Solstice: Egyptian Tarot of Thelema Atet VII

The Egyptian Tarot of Thelema trump for the 18th path of Cancer is Atet VII. The Moon, the Lunar Flame, is the ruler of Cancer the Crab or Scarab. The Atet or sun boat of Ra is here depicted in the centre of the Tarot design.

Sun Boat of Ra: Egyptian Tarot of Thelema Atet VIIThe motion of Ra defines the expanse of the sky, the reach of heaven. Thus the invisible Sun of Spirit is concealed or clothed in light. The barque or sun boat of Ra is also therefore the marker of time. If the sun boat should be stopped in its tracks, as is told in the legends of Isis, time would cease.

The esoteric title of the Tarot trump, traditionally named ‘The Chariot’, is Child of the Powers of the Waters: Lord of the Triumph of Light. This is best explained through the Qabalistic title of the 18th path, Intelligence of the House of Influence. Cheth, the letter of the path, means ‘a wall or enclosure’. The enclosure of cheth is the sun boat itself. It is also the radiance of spirit called the Khu (or khu-t) in ancient Egyptian sacred texts including the (Egyptian) Book of the Law. In cosmic aspect, the Khu is the company of heaven referred to in I: 1–4.

Had! The manifestation of Nuit. The unveiling of the company of heaven. Every man and every woman is a star. Every number is infinite; there is no difference.

The 18th path of Cancer the Crab or Scarab is the intelligence linking the Understanding of Binah, the throne of Saturn, with Geburah, the Energy of Mars. From the interior of Binah, runes of secret knowledge flow forth via the Abyss. Secreted in these shades or stars is the key of union with Nuit, the Queen of Space. The power or intelligence of the 18th path is experienced as consciousness that flows like water from the innermost depths.

The Sun is said to enter the house of his mother at the solstice. He is thus at his height, or depth from the point of view of the southern hemisphere of the globe. The Atet or sun boat of Ra is the original type of the solar chariot, which later became the triumphant vessel of kings and warriors. The Holy Graal or Cup of Binah is reflected across the Abyss in the magnificent sphere of Gedulah or Jupiter, which attains exaltation in the sign of Cancer.

The hieroglyphic name Atet is shown at the top of the Tarot picture. The name is pronounced an-djet, with the soft ‘n’ sounded as in ‘sing’.[1] The hieroglyph for andj is frequently depicted as the shuttle of Neïth, the House of the Net.[2] Thus she is the sky-weaver who spins the threads of light defining heaven and earth, manifesting the worlds that receive life from Ra, the supreme principle.

Ra travels on the Atet Boat of Millions of Years when he is visible in the heavens. His companions include Sia (vision, perception) and Hu (will, command), as well as Heka (magick power). During the evening, Ra sets in the west as Atum or otherwise in the form of a ram, and enters the duat or Egyptian underworld. In some legends he is swallowed into the mouth of Nuit, the sky goddess, and thus his journey through the duat is a journey through her body. In the duat, the sun boat is named Sektet. Apep (Apophis), the opposer of the light, appears here as a great serpent. Every night Apep attempts to stop the journey of the sun boat with his hypnotic stare. Set, who accompanies Ra on the sun boat, assists Ra by overcoming the serpent. By morning, the night boat reaches the end of its journey through the underworld and Ra is reborn from the womb of Nuit.

Secrets of the Sun Boat

Much of the labour of the Great Work is to make the frail human personality a suitable vehicle for the influx of cosmic consciousness that would otherwise overwhelm it. The preliminary work is to train the mind and increase the power of concentration—to hold an image steady in the mind like an unwavering flame. The mental powers are then applied to the building of a chariot or astral vessel, as depicted in the Tarot trump.

The Atet is the vehicle of will called the resurrection body in mysticism. Such a magical vessel may negotiate the secret paths between the stars. The Holy Ghost and Holy Graal are cognate terms. The Cup of Babalon or Binah is the receptacle from which the feminine spirit, Khu or Shekinah, is imbibed, producing divine intoxication—not to be confused with ordinary drunkenness. The resurrection body is introduced in Liber AL, I: 8,

The Khabs is in the Khu, not the Khu in the Khabs.

Lord of the Triumph of Light

The magical power of the 18th path is the Power of Casting Enchantments. The ancient Egyptian image for Cancer is the scarab beetle, Khephra. When Ra is in the underworld, he visits all of his various forms and thus undergoes the transformations that prepare him for rebirth from the body of Nuit.

Sun Boat of Ra: Khephra Scarab from Egyptian Tarot of ThelemaKhephra, or the sun at media nox, is the supreme totem of enchantment and of all transformations. Khephra is the neter (principle) of Becoming. Khephra is self-created, self-born, self-becoming, ever changing and ever living. Khephra is the Becoming—the magical transformative principle itself, by which the soul is able to pass through the underworld. The underworld, or body of Nuit, is the vessel and means of transformation. At the end of the night, the soul emerges as a radiant Khu or Phoenix—the resurrection bird. It is the accomplishment of the Great Work.


Notes

1. At, atu, ‘moment of time, minute, hour, culmination of an act’. At-t, ‘bed, couch, bier’ and ata, ‘boat’. Also, ā-t, ‘chamber, house, place, temple’. See Budge, An Egyptian Hieroglyphic Dictionary, Volume I pp. 12–13. The root of the noun is cognate with all senses of the chariot in the various traditions, including the nuptial  place of repose for Shiva and Shakti in the tantrik tradition. From it is derived ‘Atu’, the name of the Tarot trumps. In The Book of Thoth, Chapter III, Crowley poured scorn on the notion that atout, the French word for ‘trump’, might be etymologically derived from Atu, ‘House’. However, the Egyptian language is far more ancient than Latin or Greek!

2. Ā(N)TIT (andjet), Budge I, pp. 128 [ibid]. Note also that andj or antech has the meaning of ‘health, well, sound’. All is well when Ra travels in his sky boat.

From the book, Egyptian Tarot of Thelema.
© Oliver St. John 2020, Revised 2022

The Egyptian Tarot of Thelema is an entirely new concept in the field of practical magick, divination and Thelema. The 12 Zodiac trumps can be viewed here. The Tarot is available  as of December 2020. Preview and purchase the Tarot here. More information on our ‘Books’ page may be found here.

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Our Lady BABALON

From time to time it has come to our notice that some people have very strange ideas concerning who or what our Lady Babalon is, or what she symbolises.

Blake: BABALONBabalon, as divine personification and Shakti, to whom is the power of ‘reversing time’ in the assimilation and reabsorption of all illusions of self, is integral to initiatic transmission and gnosis. Yet it is very common nowadays to find ‘devotees’ of Babalon that are only devoted to a kind of advertising agency notion of the ‘modern woman’. This involves a kind of sexualised ideal of women that is a contradiction in itself, a dissociated idea of the self that could only come about in the confusion that owes to the spiritual vacuum of the present times. It persists in the ambiguous realm of fantasy—which also happens to be the realm used for selling products. Sadly, the licentious trading on the name of Babalon typifies the total inversion of all spiritual knowledge. It denies any possibility of gnosis or initiation while pretending to sell ‘liberation’ through the cynical commercial exploitation of completely ordinary human weakness and delusion.

Our Lady Babalon has vastly ancient origins. Her name derives from a corruption of the Egyptian per-hapi-en-aunnu, ‘Nile Temple of Aunnu’. The Nile Temple, dedicated to Hathoor the goddess of the sky and the divine pillar or initiatic axis, refers to the nome centre of the place named by the Greeks as Heliopolis, the City of the Sun. Hathoor is notable for giving birth to Horus without any need for a father, which is indicative of a pure metaphysical understanding of reality beyond the cosmological level, identical to the Advaitan knowledge path or Non Dual gnosis.

The name Hathoor, Egyptian Het-hor, means literally ‘House of Horus’. Hathoor, or Babalon, is thus cognate with Nuit as personification of the supreme principle. As ‘clothed with the sun’, she is both the manifest and unmanifest principle. The relatively modern spelling of her name was derived from the Enochian Keys. By regular Qabalistic values the name ‘Babalon’ adds to 156, which is the number of the Zodiac as a unified principle (12 x 13). It is also the number of squares in each of the Enochian Watchtower Tablets. From that we can ascertain that while the absolute principle is not altered by any conditions of manifestation, Babalon, in her manifest aspect, is the ruler of the cosmological sphere. As we know that Horus in his earliest form as Set-Mentu is the Legislator or Lord of the Cosmic Cycle, we can understand how it is not really possible to separate Horus from Hathoor in the same way that Hadit is not separate from Nuit, for these are dual aspects of the supreme principle.

From the corporeal and human point of view, Our Lady Babalon is the type of the human soul, especially when named the ‘Scarlet Woman’ in the Book of the Law. As such, the soul suffers the burden of ‘good’ and ‘evil’, which resides in the human heart. Some insights may be gleaned from a name of the Garden of Eden (ODN KBVD), which also has the value of 156. According to our Flaming Sword Sepher Sephiroth, the Scarlet Woman or soul is warned that the gates of paradise will be closed if she is herself closed to the word of the Holy Guardian Angel. The “compassion and tenderness” mentioned in the (Egyptian) Book of the Law, III: 43, has negative implications for the soul. The sympathy or feeling that the soul has is very closely associated with her bodily emotions and mentality. Such ‘feeling’ thus easily becomes a mask for pride and egotism. While there is nothing wrong with love and kindness when it springs freely from the heart, the human mind has an immense capacity for deception. We must also discern a difference here between the ‘heart’ as an analogy for spiritual intelligence and the conventional meaning of the word as merely emotion, instinct or sentiment.

Scorpio, ruled by fiery Mars, the energy or ‘blood’ of life, is sometimes understood as a correspondence of Babalon as the ‘Scarlet Woman’ referred to in the Book of the Law. It is worthwhile looking at a further correspondence of the number 156, KMVTz (Kemotz). Our Flaming Sword gives this as the Ruling Angel of the 1st Decanate of Scorpio. The name suggests ‘essence of darkness’, which seems rather abstruse until we consider that darkness or blackness can symbolise the unmanifest or primordial state, which is identical with the supreme principal. In its inferior aspect, darkness is simply the darkness of ignorance, so we are at once confronted with the dual nature of symbolism. Both aspects apply to the Scarlet Woman or human soul, for she must choose, as according to the Book of the Law, I: 57:

There is the dove, and there is the serpent. Choose ye well!

The dove is the symbol of the Deliverance, also the avatar that ascends and descends the axis or world tree as an intermediary. It is inseparable from the symbolism of the Holy Graal. The serpent itself has a dual aspect, superior and inferior. Here it is played against the bird of heaven, as the Adversary or tendency towards evil that is in man. To a certain extent then, the soul must undergo trials in the underworld or infernal realm that has its equation with ‘ordinary life’, before reaching the centre of the labyrinth. Once the centre is reached—if it is reached and not denied—it becomes possible for the soul’s initiatory death and resurrection or ascent.


Notes on our Lady Babalon

This article further develops themes explored in our books Babalon Unveiled! Thelemic Monographs and Nu Hermetica—Initiation and Metaphysical Reality.

© Oliver St. John 2021

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