Libra: Egyptian Tarot of Thelema Maat VIII

The Egyptian Tarot of Thelema trump for the 22nd path of Libra is Maat VIII. Venus, the Glittering Splendour, is the ruler of the sign and Saturn is exalted therein.

Libra Equinox: Egyptian Tarot of Thelema Maat VIIIMaat is here depicted as a young woman clothed in green and blue, the colours of the key scale of the 22nd path. She has little in the way of ornamentation and is crowned with the ostrich plume, which declares ‘Truth’, her name. She bears the ankh of life and lotus sceptre. She stands between the two pillars of dual manifestation, or Form and Force. In ceremonial magick these are also called Knowledge and Wisdom. They are shown here as silver and gold, indicative of the Moon and Sun as the governance of spirit acting upon the Zodiac through the four classical elements of nature. Lotuses surmount the tetrahedronal caps of the pillars to show that all life pours forth from the power of dual manifestation.

The hieroglyphic name of Maat is shown at the top of the Tarot picture. The first letter is the sickle ma’a, ‘truth’. The letter lamed of the 22nd path was originally the Egyptian sickle or Lion of Truth. The two trumps for Leo and Libra are therefore counterchanged on the Tree, as are the trumps for Aries and Aquarius.[1] The straight edge hieroglyph confirms that Maat is the ‘Straight One’. The phonetic ‘t’ and goddess determinative complete the name.

The Neteru, which we call ‘gods’, are the personification of impersonal principles. Maat is the embodiment of truth and justice, natural law, balance or equilibrium. Hence Justice is the traditional title of the 8th Tarot Atu, while Daughter of the Lords of Truth: Ruler of the Balance is the esoteric title. Maat is the goddess of the scales of the balance. She is the mistress of creation and destruction and the balance of light and darkness. She is the regulator of the stars and the seasons, the ‘times’. She is immutable cosmic law and the law of nature. Maat is the cosmic principle declared in the sevenfold spell of the (Egyptian) Book of the Law, I: 57:

Invoke me under my stars! Love is the law, love under will.

Thus Saturn is the (Shakti) power behind Venus, the principle of love or union.

The Rituals of Maat

The Sun enters Libra at the autumnal equinox and balance of the year, when days and nights are equal in length. It is the gate of winter. In the southern hemisphere of the globe this is reversed and the vernal equinox heralds the gate of summer. At the ceremony of the equinox, the officers sound four threefold knocks, twelve in all, as they declare in turn,

Black and White!
Day and Night!
North and South!
East and West!
The Equinox of the Gods is here![2]

All ritual magick comes under the auspices of Maat. Everything in a temple must be balanced and harmonious. Likewise, the mind itself is set straight, purified by study, the essential discipline of the path of knowledge. In Maat all things are made equal and harmonious. According to a papyrus dating from the Middle Kingdom, she declares,

I have given bread to the hungry and clothed the naked.
I was a husband to the widow and father to the orphan.[3]

Everything concerned with Maat is double and so it is with all of nature. There is ‘no-one’ in truth. The power of Egyptian magical spells is in the words. To know they are true, and to speak them truly, is the perfection of Maat. As the daughter of Ra, Maat makes order from chaos by overcoming her counterpart Isfet, literally ‘unbalance’. She thus makes it possible for Ra to come forth from the primordial mound. Maat presides over the Hall of Neophytes or Hall of Dual Manifestation. In the ritual of the initiation of a Neophyte it is declared of the pillars,

Knowledge and Wisdom, their two-fold Might,
Rolling asunder Darkness and Night.[4]

Maat is the absolute rule of cosmic law, as was clearly set forth in the Pyramid Texts dated to more than 4000 years ago.[5] At a later time, all goddesses were paired with male gods. Maat is most often paired with Tahuti, known by the Greeks as Hermes-Thoth and to the Romans as Mercury. Notably, the 22nd path of Libra on the Tree of Life mirrors the 20th path of Virgo ruled by Mercury. The addition of the paths gives 42, the number of the Assessors in the Hall of Maat. Tahuti himself is frequently described as the ‘One who reveals Maat’ or the ‘One who loves Maat’. To love Maat, to perform true actions and to speak true words, is to receive Maat. A word must be heard ere it can be uttered.

The Oracle of Maat

Behold! I am the Eye of my father, Ra. I am the one in whom the word is accomplished. I am the Bride of Tahuti and the Measure of the Universe. I am truth, and the feather is my symbol. To pass my door, you must justify every part of your soul, and you must visit the beautiful fields of the grasshoppers. You shall bathe in the pool where the Sailors of Ra in his sun-boat bathe. Purify yourself in my name, and come before me as Horus Triumphant. For I stand upon one side of Ra in the ark of the heavens and Tahuti stands upon the other. And unless you have found the flint that is hidden in my furrow, then you shall not pass my gates. But if you know all these things, and if you have found me that dwells in the heart of Ra, and if you are pure—then Tahuti shall call your name! And you shall be known in the palace of the starry ones, and shall live forever and forever.[6]

The ancient Egyptians loved puns, the play on words. In the Oracle, Maat says, “If you have found me that dwells in the heart of Ra, and if you are pure—then Tahuti shall call your name”. One of the epithets of Maat is ‘The Me’, the Measure of all things. The heart is the place of the measure, the ‘me’ that is Maat. Another epithet of Maat is ‘Pure One’. The role of Maat at the Weighing of the Heart ceremony is a key one, as is her role in initiation. In the underworld, the hearts of the dead are weighed against her single Feather in the Hall of Double Truth. The crocodile goddess Ammit devours an evil heart and the soul cannot leave the underworld.

The 22nd Path of Maat

The 22nd path of the Tree of Life connects Geburah, the sphere of Mars, with Tiphereth, the sphere of the Sun. The 22nd path is called the Faithful Intelligence, and it is said that this path increases the spiritual powers. Furthermore, it is said, “all dwellers on earth are under its shadow”.[7] The 22nd path conveys the spiritual strength and power to realise every thought, word and deed as the expression of the Holy Guardian Angel. In one sense, it is the correct and discriminating use of the creative imagination to act in and upon the material world.

The Adept does not confuse the personal will, prone as it is to conditions and modifications, with the cosmic or True Will, which is perfectly free from all conditions since it is the creator of all conditions. The Great Work is not accomplished by the human personality of the Adept but is accomplished by the Holy Guardian Angel working through the Adept.

The magical powers of the 22nd path are Works of Justice and Equilibrium. The ‘working’ implies action, for manifestation is continuous. The yogi or yogini maintains constant vigil. The stilling of thought does not render the person unconscious; it is quite the reverse for it is the chatter of the mind that closes the doors of heaven and admits ‘one’ through the gate of hell.


Notes

1. See the essay, ‘Daughter of the Lords of Truth’, Babalon Unveiled—Thelemic Monographs [Ordo Astri]. The article may also be read online here.
2. From ‘Ritual for Sun entering Libra’, Ritual Magick—The Rites and Ceremonies of Hermetic Light [Ordo Astri].
3. James P. Allen, pp. 116, Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs.
4. From ‘Liber 930’, The Phoenix and other Stellar Rites of Initiation [Ordo Astri].
5. The Pyramid Texts of Unas are currently dated to around 2375–2345. Their source is thought to be far more ancient even than that.
6. From Ritual Magick [ibid].
7. Sepher Yetzirah. For commentaries on these ancient texts on the 32 paths, see The Flaming Sword Sepher Sephiroth [Ordo Astri].

The Egyptian Tarot of Thelema is an entirely new concept in the field of practical magick, divination and Thelema. The Tarot is a work in progress. The 12 Zodiac trumps can be viewed here.

© Oliver St. John 2019

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Aspiration or Materialism

Aspiration was effectively abolished many centuries ago. Those who seek initiation, even those whose desire is genuine, must relearn what aspiration means. That will not be easy for them to do. According to Liber AL, III: 43,

Let the Scarlet Woman beware! If pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known.

Aspiration or Materialism: Sebek Egyptian Crocodile GodThe weeding out of “old sweetnesses” is not done overnight. In magick you have to be careful what you ask for because you might get it. When Zeus appeared to Olympia, she was burnt to a cinder. Zeus had to appear; it was her wish. We may, for example, confuse aspiration through unknowing acceptance of materialism, which is the dominant force in the world today. Materialism prefers to substitute ‘personal development’ for spiritual aspiration, because that places the focus on the satisfaction of base needs and desires. Personal development is a subversive notion, especially when it is thought to be cognate with spiritual aspiration. If we think we can find a True Will through personal development, we are making that will-force subject to all the complex layers of false reason that fragment the truth, dividing it into unrelated figures of latent wish-desire.

The ancient Egyptians had a harsh and very fast way of dealing with those seeking personal development in relation to a mystery temple. First of all, the person was stripped naked, splashed with holy water and fumigated with perfumes. Then they were directed to a small door that opened into a courtyard surrounded by high walls. In the centre of the courtyard was a shrine in an enclosure built of stone, with an open doorway. They were told that in the shrine they would learn how to realise all their goals, fulfil their every wish and desire. The shrine was surrounded by a circular lake. On the other side was a large and very hungry crocodile. According to the (Egyptian) Book of the Law, II: 32,

Also reason is a lie; for there is a factor infinite and unknown; and all their words are skew-wise.

It is also declared in AL, I: 57,

Love is the law, love under will.

There is no love in self-isolating fragmentation, which is the end result of skewed reason. Without love there can be no truth—for the Monad or Self-Alone-God is a projection of ego. The Monad is such a persuasive notion that even the Advaitans proclaimed it and unknowingly paved the way for the invasion of the East by Western materialism. By that time, the Western world was conditioned by centuries of humanism.[1] Humanism, essentially atheist, places the self before all else, automatically excluding the possibility of anything beyond it. Aspiration is strictly limited to personal goals.

Aspiration and Will

The matter of personal development raises the whole question of the will. Psychologists have assumed that there must be an unconscious will. When the person thinks and acts against that will, then neurosis comes about. That is the theory. The problem is we then assume that we (or other people) are unconscious of the will, which Crowley termed the True Will. This is a presumptuous and very broad generalisation. We can take neurosis as particular to the human species, but does it arise from unconsciousness of the will? Is it not more the case that from birth we learn to work out reasonable but lying strategies about everything, because that is the way of the (human) world? Through the double-thinking power of the reason we learn that truth is adaptable according to circumstances, that it is ‘all relative’[2]. This notion has long existed but Descartes is known for putting it forward as a ‘truth’ in itself. This is a convenient truth for anyone whose primary wish is to dominate the will of others through power of reasoning. Reason does not require intellect or even thought, in any real sense. ‘Facts’ are selected and arranged to support the argument, however ignorant. Those who wish to control the minds and bodies of others do not want them to think, they want them to believe and obey.

Crowley accepted the notion of the relativity of truth (when it suited him to do so), and maintained that the True Will is ultimately a force of Chaos, which he called the ‘Beast’—and with which he self-identified. As a force of Chaos, it is unknowing of any truth.[3] It is all about impulse, action, doing. This is modified, in his scheme of things, by Babalon, Understanding (or Binah), but in his way and in spite of what he said to the contrary, he made Babalon (as woman) subservient to his idea of Will-Chaos. This notion is false; it comes from a condition of mind that owes to the threshold of the Abyss, where no truth is known, only relativity. No one is unconscious of the will-force. Instead, we have learned to divide and fragment it, in ever deepening layers of complexity. This complexity, this relativism, ultimately tends towards chaos and madness. We see this in the present world picture.

It is necessary then to seek truth above all else, and to seek that truth as wholly outside of and beyond the person, the self. Aspiration cannot, at the outset at least, be regarded separately from idealism. The ideal of the Order is, and always has been, selfless service given to others—without any hope or thought of reward. While that will not protect anyone from their own ignorance, it might at least discourage those whose aims are entirely self-serving. Aspiration is placed outside of and beyond the person.

Students and candidates for initiation are called ‘aspirants’. We must define our terms. What is aspiration? A modern dictionary is not much use here as the first definition will be something like ‘ambition of achieving something’, which is the materialist explanation of the word. Ambition throws the whole matter straight back on to the self, the perceived needs and desires of the person—the person who, in the present context, is not initiated. The Latin root, aspirare, suits our purpose much better, for it means to breathe. This may refer to both inhalation and exhalation, so we first must examine what kind of air we breathe.

Aspiration: Ra the Sun God (Egyptian Tarot Thelema)The ‘breath of Ra’ is not only the air that sustains life but is also light that forms and sustains the intellect. The intellect, in the real sense, is far more than reason, common to all. The air we breathe can therefore include language. Language shapes thought, and thought shapes the world we live in.[4] The very language used by materialists is corrupt, for it rests on the assumption that there is nothing beyond the material. Such information, which is no more than hypnosis through repetition of a single idea, carries an insidious message—a message wholly opposed to the work of initiation and what might be termed as ‘initiated thought’. That is to say, thought that might lead to initiation, or in other ways assist it.

Personal development is now applied by corporations in the work place, for the so-called ‘wellbeing’ of employees. That ought to give us a clue that there might be something wrong with both personal development and wellbeing—and yet these terms are also used in the Western world in relation to spiritual matters such as yoga. Yoga means ‘union’; placed in the traditional context, the word means ‘union with God’. If yoga is about the ambitions of the person, then what is there to unite with?

The present generations were born into the darkest of dark ages. They have been hypnotised from the day they were born. Materialism is the air they breathe, food they eat, and water they drink. They indoctrinate others without even knowing it. The very thoughts they have, which they imagine to be their own, are the death-dealing weapons of the force of that which Guénon termed anti-initiation.[5] They are the product of a wordless aeon, which means that generations are now born that have no logos, no mind in any real sense of the word.[6] Our so-called education systems suppress all independence of thought or expression, and yet they pretend to develop the individual. These systems are perpetuated because they are a reliable form of brainwashing, rigorously applied to every young person and continued through to so-called higher education. The sole aim is to produce efficient units of productivity. None of these systems encourage thought in any real sense. Humanities, which were once called liberal sciences, are taught with a rational humanistic bias, hence the name given. Nothing is considered to be of value unless it is seen to be of benefit to man. Everything of value is thus seen to be that which is the product of man. Man is therefore isolated from everything that could teach him to reach beyond himself, to aspire.

We are all born into generations that have a collective mind-set. We must first liberate ourselves from that mind-set before we can think and act independently of our generation’s influence. Most recently we have seen the emergence of a mind-set that will pretend to see both sides of any argument, switch from one side to the other depending on what company is kept, and in the end will deny the possibility of any truth existing at all. The sum product of this is sometimes called a ‘social revolution’, although the primary concern is individualism. Individualism means that everyone must conform to a lowest common denominator, formed by the base needs and desires of the majority. All true individuality is suppressed.[7]

It is a tragedy that the world we live in today discourages contemplation, even ruthlessly suppresses it. The machine-world of humans does not require that people think, only that they do as they are told, as obedient slaves. The most frequent complaint from our students is that they simply do not have enough time. And yet time is not a commodity, it is not even a thing in itself! What they really mean is that they are the slaves of a machine that controls every aspect of what they vainly think of as their ‘life’, from the moment they are born to the moment they die.

We sometimes hear of persons having a ‘career field’ in the realm of the occult. Such a person is either completely insane or is out to take money from fools. Most often, it is the latter case although there is ground for counting that as insanity too, only it happens to be a kind of insanity that is considered to be quite normal in the world today. That world has now reached the apotheosis of personal development, it is called isolationism. When we refer to the realm of the occult, we mean the Great Work—otherwise we are talking about ordinary hypnotism, the work of advertising agencies, media barons, governments and corporations.[8] That kind of ‘black magic’ is a perfectly ordinary thing in this final phase of the age of Kali Yuga.[9] If aspiration is to gratify the needs and wishes of the person, then it is a force of anti-initiation dressed up as something spiritual or holy. It is the worst kind of fraud. There is then, a pressing and urgent need for a Great Work. There is no real meaning in anything else.


Notes

1. Advaita means ‘Not Two’, Non-Dualism. As a rational philosophy its argument is a numerical one. As a polemic against the apparent dualism of the polymorphic gods of previous times, which philosophers no longer understood, Advaita affirms the ‘One’, the Monad. The ‘One’ is the false crown of the Abyss, put in Qabalistic terms—it is a rational supposition. Advaita is then not different from monotheism.
2. ‘Double-think’ was a term coined by George Orwell in his novel, 1984, based on the world situation of 1948. The novel has been misunderstood and misrepresented ever since. It was not a dystopian fantasy but a disguised factual narrative based on Orwell’s experience of working for the BBC propaganda department. In the novel, he called this the Ministry of Truth, because the department’s sole purpose was to disseminate misinformation. ‘Truth’ changed on a daily basis. That situation has not changed, in fact it has got worse, for it is greatly facilitated by new technologies.
3. Chaos is derived from the Greek for ‘vast chasm, void’ (καος). We use the word here in the conventional sense that Crowley intended. The conventional useage, and that used in physics, is a modern corruption, however. Originally, chaos did not mean ‘random or disorganised force’ and was the name of a god (Egyptian neter, ‘principle’).
4. Schopenhauer proposed that thought shapes reality (The World as Will and Representation, 1818). It does not, but it cannot be argued that thought shapes the human world. See ‘Lapis Philosophorum’, Babalon Unveiled.
5. René Guénon, Crisis of the Modern World.
6. The ‘wordless aeon’ is a term coined by Kenneth Grant, and used extensively in his Typhonian Trilogies to describe the spiritual vacuum of the modern age.
7. We refer here in particular to the generation born when Pluto was in the sign of Libra, from about 1971 to 1984.
8. The Great Work is to restore the earth to her true place among the stars.
9. Kali Yuga is the Dark Age, and the end of a great cosmic cycle on earth.

Related articles: Crisis of the Modern World Revisited

© Oliver St. John 2020

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Crisis of the Modern World Revisited

Five years ago we wrote an article inspired by the René Guénon 1927 essay, Crisis of the Modern World. Two years ago the article was further edited for publication in Babalon Unveiled! Thelemic Monographs.[1]

René Guenon Revisited 2020: Soul Prepared for ResurrectionEven two years ago (2018), it was impossible to forecast the extent of the somnambulism that has swept over the world. The René Guénon essay is a work of unparalleled prophetic genius. It is best studied and carefully considered in full.

This, from Chapter One, ‘The Dark Age’, is of vital significance to the path of Esoteric Thelema:

“Since that time [6000 years ago], the truths which were formerly within reach of all have become more and more hidden and inaccessible; those who possess them grow fewer and fewer, and although the treasure of ‘non-human’ (that is, supra-human) wisdom that was prior to all the ages can never be lost, it nevertheless becomes enveloped in more and more impenetrable veils, which hide it from men’s sight and make it extremely difficult to discover. This is why we find everywhere, under various symbols, the same theme of something that has been lost—at least to all appearances and as far as the outer world is concerned—and that those who aspire to true knowledge must rediscover; but it is also said that what is thus hidden will become visible again at the end of the cycle, which, because of the continuity binding all things together, will coincide with the beginning of a new cycle.”

—René Guénon

We give below Guénon’s concluding two pages, which were addressed directly to Initiates, and to those on the knowledge path.

VINCIT OMNIA VERITAS

Truth triumphs over all

A warning must be addressed to those who, because of their capacity for a higher understanding, if not because of the degree of knowledge to which they have actually attained, seem destined to become elements of a possible elite. There is no doubt that the force of modernism, which is truly diabolic in every sense of the word, strives by every means in its power to prevent these elements, today isolated and scattered, from achieving the cohesion that is necessary if they are to exert any real influence on the general mentality. It is therefore for those who have already more or less completely become aware of the end toward which their efforts should be directed to stand firm against whatever difficulties may arise in their path and threaten to turn them aside. Those who have not yet reached the point beyond which an infallible guidance makes it henceforth impossible to stray from the true path always remain in danger of the most serious deviations; they need to display the utmost prudence; we would even say that prudence should be carried to the point of distrust, for the adversary, who up to this point has not yet been definitively overcome, can assume the most varied, and at times the most unexpected, disguises.

“It can happen that those who think they have escaped from modern materialism fall prey to things that, while seemingly opposed to it, are really of the same order; and, in view of the turn of mind of modern Westerners, a special warning needs to be uttered against the attraction that more or less extraordinary phenomena may hold for them; it is this attraction that is to a large extent responsible for all the errors of neo-spiritualism, and it is to be foreseen that the dangers it represents will grow even worse, for the forces of darkness, which keep alive the present confusion, find in it one of their most potent instruments.”

It is even probable that we are not very far from the time referred to by the prophecy of the Gospel to which we have already alluded elsewhere: ‘For false Christs and false prophets shall arise, and shall show signs and wonders to seduce, if it were possible, even the elect.’

The elect (‘the chosen’) are the elite in the fullness of its meaning, according to the sense in which we have invariably used the word: those who, by virtue of the inner realisation they have achieved, can no longer be seduced; but this is not the case with those who, as yet, possess only the possibilities of knowledge, and who are therefore, properly speaking, only the ‘called’; and this is why the Gospels say that “many are called, but few are chosen”.

“We are entering upon a period when it will be extremely difficult to separate the grain from the chaff and carry out effectively what theologians call the ‘discerning of spirits’, both because of the general confusion manifesting itself in intensified and ever more varied forms, and also because of the want of true knowledge on the part of those whose normal function should be to guide the rest, but who today only too often are no more than blind guides.”

We shall see whether the subtleties of dialectic are of any avail in such circumstances, and whether any philosophy, even were it the best possible, can have the strength to prevent the ‘infernal powers’ from being let loose; this also is an illusion against which some people need to guard, for it is too often supposed, in ignorance of what pure intellectuality really is, that a merely philosophical knowledge, which even in the best of cases is a bare shadow of true knowledge, can put everything to rights and turn the contemporary mentality away from its deviation; in the same way, there are those who think they can find in modern science itself a means of raising themselves to the higher truths, whereas this science is in fact founded on the negation of those truths. All these illusions are so many influences leading people astray, and by their means many who sincerely desire to react against the modern outlook are reduced to impotence, since, having failed to find the essential principles without which all action is in vain, they have been swept into blind alleys from which there is no escape.

Those who will succeed in overcoming all these obstacles, and triumphing over the hostility of an environment opposed to all spirituality, will doubtless be few in number; but let it be said once more that it is not numbers that count, for we are here in a domain whose laws are quite different from those of matter.

“There is therefore no cause for despair, and, even were there no hope of achieving any visible result before the modern world collapses under some catastrophe, this would still be no valid reason for not undertaking a work whose scope extends far beyond the present time.”

Those who might be tempted to give way to despair should realise that nothing accomplished in this order can ever be lost, that confusion, error, and darkness can win the day only in appearance and in a purely ephemeral way, that all partial and transitory disequilibriums must perforce contribute toward the greater equilibrium of the whole, and that nothing can ultimately prevail against the power of truth; their motto should be the one formerly used by certain initiatic organisations of the West: Vincit Omnia Veritas.

René Guénon, Crisis of the Modern World.[2]

Guénon and the Great Work

In 1927, Guénon and a handful of others still clung to the hope, though they did not put much store in it, that esotericism could exert an influence on “the general mentality”. We now know that hypnotic techniques, misinformation and other means of coercion as applied through today’s global information networks have confused and subjugated the masses to a degree that was never before possible. Nonetheless, Guénon adhered to the first principle of the Great Work, that it must involve service to others. How is this possible now? How can we triumph, as Guénon puts it, “over the hostility of an environment opposed to all spirituality”? We must go forward with unfailing conviction, knowing that Vincit Omnia Veritas declares spiritual reality, not temporal illusion. The oracle of Isis, given in ‘Liber 364 vel Lux Occulta’, tells us that Isis continues to pray for the soul in darkness.[3] If the soul should open to truth and hear her, then salvation is accomplished in that hour. The soul is thus prepared for resurrection.

I am the woman who gives light in darkness. I have come to lighten the darkness. I have lightened the darkness and overthrown the destroyers. Thrice times, the darkness is made light! I have prayed for all those who as yet dwell in darkness, who have hidden their faces, who have fallen and who weep. If they should only look upon me, then at last they shall know me! Then I shall raise them up. For I am the woman of whom the profane know not. I cannot speak for those who will not hear me.

We are all doomed to die as soon as we are born on this earth. Only love triumphs over all, even death. Isolationism is the absence of love. When love is entirely absent, death ensues for mind, body and soul. As for the ailments that afflict the soul, of which scientism knows nothing, these can be cured in an instant, by a word. There is nothing that can be done, though, to save those who will not hear it.


Notes

1. Babalon Unveiled! Thelemic Monographs [Ordo Astri]. The 2015 article can be read here at Tantrika Arts.
2. The italics are ours. The spelling has been standardised (‘English UK’) and some unnecessary single quotation marks removed to restore the immediacy of the 1927 text for the modern reader.
3. See ‘Spell 80’,  Babalon Unveiled! Thelemic Monographs [ibid].

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