The Great Work

The legacy of modern times tends to place the development of psychic powers as the aim or even the goal of the Great Work. Such a degraded notion of a spiritual path places personal or material improvement at its very centre. Initiation, however, is central to the Great Work and is the aim, not the goal. Yet even initiation has been reduced to the personal sphere.

Great Work: Ordo Astri SymbolThe confusion of the spiritual with the personal is very deeply ingrained; however we express the Great Work most will see it as a noble ideal and will pay it lip service only. Their real motives for doing what we call a Great Work are no more than the aspirations of ordinary men and women. They hope for magical powers that will help them gain advantage, get their own way and do what they imagine is their ‘True Will’. Or otherwise, if they do not even believe in magical powers as such, they will hope to develop latent powers of some kind, psychological or otherwise—a key of all knowledge and power that will help them effortlessly achieve what are in reality completely profane ambitions.

Any statement of the Ideal of the Great Work often involves ‘service’. Primarily, such service, given freely without hope of reward, is the service to truth. And before truth can be served, we must place the seeking of truth as central to our aims, over and above any personal considerations whatsoever. However, there is a personal and a cosmic side to the Great Work but these can never be truly separate things. On the personal level, there is a need to know Reality. This entirely evades the average person, for they will imagine they already know what ‘reality’ is. No one can ever know Reality in its entirety, but we can extend our knowledge so that whatever we knew before is revealed as merely contingent or incidental. When such an extension reaches to the supra-human level then it is part of what initiation is in the true sense of the word. This involves development of the highest intellectual faculties—though it must be noted that ‘intellect’ here must not be thought of as involving the acquisition of ordinary knowledge. It would be useless then to try and describe what Reality is, as no words can convey it, nor any symbol—though symbols, if we approach them in the right way can convey knowledge more directly than language, which is also symbolism of a kind, but indirect.

Great Work: Immortal Stone

The immortal stone is one such symbol. It is called a ‘stone’ for good reasons. This can be actual or physical, as incorporated into sacred architecture, or otherwise built into the rites of initiation and the sphere of the practitioner. The Sri Yantra is an example of such a ‘stone’ symbolised geometrically, and the omphalos symbolises the true world centre or heart of all. The stone is also considered to be ‘substance’, which is frequently confused with matter (materia) in the conventional sense of that word. Technically, substance is emanation from the principal, which corresponds to the true state of affairs. In the words of St. John, I: 1, in the Latin version:

In principio erat verbum.

This is translated in the King James and other English Bibles as, “In the beginning was the Word”. However, this is not correct. The Word is the principle, or in the Greek, arche. In other words, the translation has degraded the meaning so that it implies a causal ‘beginning’, whereas a beginning can at best be an analogous term for that which has neither beginning nor end, because it is with spirit. The verse continues to say that the Word (Greek logos) “was with God” and “the Word was God”. The Greek version gives theos or ‘divine’, which is translated as the noun ‘God’. The translation also places this in a past tense, again implying a state of affairs that existed, whereas the true state of affairs always exists. Similarly, among the obfuscations of modern magick, the Greek word aeon is frequently misconstrued as a period of time, whereas its proper meaning is that of ‘eternity’. Thus all spiritual conveyances of old languages such as Greek, Hebrew, Latin, Arabic and indeed to an even worse extent, ancient Egyptian hieroglyphs, have been reduced to the phantom of ‘matter’ and considerations of corporeal time and space subject to the confusion of numerical measures and assignments.[1]

In order to comprehend anything of the Great Work of initiation, a person must cleanse their mind of all materialistic preconceptions. They must be prepared to learn a new language that involves a contemplative apprach to symbolism. This means learning to think in a different way from that which we have learned through the conditioning of culture, environment and so-called education. This will not be acquired effortlessly through some vague ‘intuition’.

Great Work: Eternity

We obtain a better sense of the value of eternity or immortality when we grow older. If we have given enough time to contemplation then we will also certainly grow at least a little wiser. While in our youth we live in a kind of blissful ignorance concerning the true state of affairs. We cannot help having a delusionary sense that we are already immortal, or as immortal as we want to be. The question of soul survival is nonetheless quite simple. Do we want to be extinguished after mortal death, to suffer the dispersion and oblivion that is called the ‘second death’, or do we want to continue, perhaps forever? Curiously, if we believe that only oblivion awaits the end of our short-lived mortal existence then that negates any meaning or purpose to the life we are having; everything will be cancelled and be as nothing.[2] However, that is what most people now believe and so from the initiated point of view the thoughts, actions and aspirations of most human beings are useless and saddening, for they are only possible where there is more or less total ignorance of spiritual realities.

The cosmic aspect of the Great Work is that initiates of the present time, now very few in number, play a part in preparing what will come after the decline and fall of the present race, which is now well in progress. In terms of time we are referring to a future age, but there are possibilities that reach far beyond any such terrestrial concerns; such concerns are modified by the restrictive conditions of the human state at the present time, which is very degenerate. Time, in any case, only exists in the corporeal state. There are infinite modes of being and of existence in the supra-human realm.


Notes

1. This is explained in depth by René Guénon in Reign of Quantity and the Signs of the Times, and other of the collected works [Sophia Perennis].
2. This is especially true of deeds or actions that have no substance, as we have defined that word.

From Nu Hermetica (work in progress)
© Oliver St. John 2021

Books by Oliver St John
Subscribe to The 93 Current monthly Journal
Temple of Babalon YouTube Channel (podcast)
Ordo Astri Home

Aspiration or Materialism

Aspiration was effectively abolished many centuries ago. Those who seek initiation, even those whose desire is genuine, must relearn what aspiration means. That will not be easy for them to do. According to Liber AL, III: 43,

Let the Scarlet Woman beware! If pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known.

Aspiration or Materialism: Sebek Egyptian Crocodile GodThe weeding out of “old sweetnesses” is not done overnight. In magick you have to be careful what you ask for because you might get it. When Zeus appeared to Olympia, she was burnt to a cinder. Zeus had to appear; it was her wish. We may, for example, confuse aspiration through unknowing acceptance of materialism, which is the dominant force in the world today. Materialism prefers to substitute ‘personal development’ for spiritual aspiration, because that places the focus on the satisfaction of base needs and desires. Personal development is a subversive notion, especially when it is thought to be cognate with spiritual aspiration. If we think we can find a True Will through personal development, we are making that will-force subject to all the complex layers of false reason that fragment the truth, dividing it into unrelated figures of latent wish-desire.

The ancient Egyptians had a harsh and very fast way of dealing with those seeking personal development in relation to a mystery temple. First of all, the person was stripped naked, splashed with holy water and fumigated with perfumes. Then they were directed to a small door that opened into a courtyard surrounded by high walls. In the centre of the courtyard was a shrine in an enclosure built of stone, with an open doorway. They were told that in the shrine they would learn how to realise all their goals, fulfil their every wish and desire. The shrine was surrounded by a circular lake. On the other side was a large and very hungry crocodile. According to the (Egyptian) Book of the Law, II: 32,

Also reason is a lie; for there is a factor infinite and unknown; and all their words are skew-wise.

It is also declared in AL, I: 57,

Love is the law, love under will.

There is no love in self-isolating fragmentation, which is the end result of skewed reason. Without love there can be no truth—for the Monad or Self-Alone-God is a projection of ego. The Monad is such a persuasive notion that even the Advaitans proclaimed it and unknowingly paved the way for the invasion of the East by Western materialism. By that time, the Western world was conditioned by centuries of humanism.[1] Humanism, essentially atheist, places the self before all else, automatically excluding the possibility of anything beyond it. Aspiration is strictly limited to personal goals.

Aspiration and Will

The matter of personal development raises the question of the will. Psychologists have assumed that there must be an unconscious will. When the person thinks and acts against that will, then neurosis comes about. That is the theory. The problem is we then assume that we (or other people) are unconscious of the will. Apart from its dependence on psychological theories, this is a presumptuous and very broad generalisation. We can take neurosis as particular to the human species, but does it arise from unconsciousness of the will? Is it not more the case that from birth we learn to work out reasonable but lying strategies about everything, because that is the way of the (human) world? Through the double-thinking power of the reason we learn that truth is adaptable according to circumstances, that it is ‘all relative’.[2] This notion has long existed but Descartes is known for putting it forward as a ‘truth’ in itself. This is a convenient truth for anyone whose primary wish is to dominate the will of others through power of reasoning. Reason does not require intellect or even thought, in any real sense. ‘Facts’ are selected and arranged to support the argument, however ignorant. Those who wish to control the minds and bodies of others do not want them to think, they want them to believe and obey.

Crowley accepted the notion of the relativity of truth (when it suited him to do so), and maintained that the True Will is ultimately a force of Chaos, which he called the ‘Beast’—and with which he self-identified. As a force of Chaos, it is unknowing of any truth.[3] It is all about impulse, action, doing. This is modified, in his scheme of things, by Babalon, Understanding (or Binah), but in his way and in spite of what he said to the contrary, he made Babalon (as woman) subservient to his idea of Will-Chaos. This notion is false; it comes from a condition of mind that owes to the threshold of the Abyss, where no truth is known, only relativity. No one is unconscious of the will-force. Instead, we have learned to divide and fragment it, in ever deepening layers of complexity. This complexity, this relativism, ultimately tends towards chaos and madness. We see this in the present world picture.

It is necessary then to seek truth above all else, and to seek that truth as wholly outside of and beyond the person, the self. Aspiration cannot, at the outset at least, be regarded separately from idealism. The ideal of the Order is, and always has been, selfless service given without any hope or thought of reward. While that will not protect anyone from their own ignorance, it might at least discourage those whose aims are entirely self-serving. Aspiration is placed outside of and beyond the person.

Candidates for initiation are called ‘aspirants’. We must define our terms. What is aspiration? A modern dictionary is not much use here as the first definition will be something like ‘ambition of achieving something’, which is the materialist explanation of the word. Ambition throws the whole matter straight back on to the self, the perceived needs and desires of the person—the person who, in the present context, is not initiated. The Latin root, aspirare, suits our purpose much better, for it means to breathe. This may refer to both inhalation and exhalation, so we first must examine what kind of air we breathe.

Aspiration: Ra the Sun God (Egyptian Tarot Thelema)The ‘breath of Ra’ is not only the air that sustains life but is also light that forms and sustains the intellect. The intellect, in the real sense, is far more than reason, common to all. The air we breathe can therefore include language. Language shapes thought, and thought shapes the world we live in.[4] The very language used by materialists is corrupt, for it rests on the assumption that there is nothing beyond the material. Such information, which is no more than hypnosis through repetition of a single idea, carries an insidious message—a message wholly opposed to the work of initiation and what might be termed as ‘initiated thought’. That is to say, thought that might lead to initiation, or in other ways assist it.

Personal development is now applied by corporations in the work place, for the so-called ‘wellbeing’ of employees. That ought to give us a clue that there might be something wrong with both personal development and wellbeing—and yet these terms are also used in the Western world in relation to spiritual matters such as yoga. Yoga means ‘union’; placed in the traditional context, the word means ‘union with God’. If yoga is about the ambitions of the person, then what is there to unite with?

The present generations were born into the darkest of dark ages. They have been hypnotised from the day they were born. Materialism is the air they breathe, food they eat, and water they drink. They indoctrinate others without even knowing it. The very thoughts they have, which they imagine to be their own, are the death-dealing weapons of the force of that which Guénon termed anti-initiation.[5] They are the product of a wordless aeon, which means that generations are now born that have no logos, no mind in any real sense of the word.[6] Our so-called education systems suppress all independence of thought or expression, and yet they pretend to develop the individual. These systems are perpetuated because they are a reliable form of brainwashing, rigorously applied to every young person and continued through to so-called higher education. The sole aim is to produce efficient units of productivity. None of these systems encourage thought in any real sense. Humanities, which were once called liberal sciences, are taught with a rational humanistic bias, hence the name given. Nothing is considered to be of value unless it is seen to be of benefit to man. Everything of value is thus seen to be that which is the product of man. Man is therefore isolated from everything that could teach him to reach beyond himself, to aspire.

We are all born into generations that have a collective mind-set. We must first liberate ourselves from that mind-set before we can think and act independently of our generation’s influence. Most recently we have seen the emergence of a mind-set that will pretend to see both sides of any argument, switch from one side to the other depending on what company is kept, and in the end will deny the possibility of any truth existing at all. The sum product of this is sometimes called a ‘social revolution’, although the primary concern is individualism. Individualism means that everyone must conform to a lowest common denominator, formed by the base needs and desires of the majority. All true individuality is suppressed.[7]

It is a tragedy that the world we live in today discourages contemplation, even ruthlessly suppresses it. The machine-world of humans does not require that people think, only that they do as they are told, as obedient slaves. The most frequent complaint from our students is that they simply do not have enough time. And yet time is not a commodity, it is not even a thing in itself! What they really mean is that they are the slaves of a machine that controls every aspect of what they vainly think of as their ‘life’, from the moment they are born to the moment they die.

We sometimes hear of persons having a ‘career field’ in the realm of the esoteric, which is of course a contradiction in terms. Such a person is either completely insane or is out to take money from fools. Most often it is the latter case although there is ground for counting that as insanity too, only it happens to be a kind of insanity that is considered to be quite normal in the world today. That world has now reached the apotheosis of personal development, it is called isolationism.

Much that is commonly termed, ‘occultism’, is no more than ordinary hypnotism. Such hypnotism is now the work of advertising agencies, media barons, governments and corporations.[8] That kind of ‘black magic’ is a perfectly ordinary thing in this final phase of the age of Kali Yuga.[9] It involves the manipulation of human minds through control of media, data, statistics and so forth. The Kali Yuga is the Dark Age, and the end of a great cosmic cycle on earth. We have arrived at the last phase of that and must make due preparations.

If aspiration is to satisfy the needs and wishes of the person, then it is a force of anti-initiation dressed up as something spiritual or holy. It is the worst kind of fraud. The Great Work alone provides the basis by which meaning is conveyed to ordinary life. When ordinary life is separated from spiritual principles it falls into meaningless confusion. There is then a pressing and urgent need for a Great Work, for there is no meaning in anything without it.


Notes

1. Advaita means ‘Not Two’, Non-Dualism. As a rational philosophy its argument is a numerical one. As a polemic against the apparent dualism of the polymorphic gods of previous times, which philosophers no longer understood, Advaita affirms the ‘One’, the Monad. The ‘One’ is the false crown of the Abyss, put in Qabalistic terms—it is a rational supposition. Advaita is then not different from monotheism.
2. ‘Double-think’ was a term coined by George Orwell in his novel, 1984, based on the world situation of 1948. The novel has been misunderstood and misrepresented ever since. It was not a dystopian fantasy but a disguised factual narrative based on Orwell’s experience of working for the BBC propaganda department. In the novel, he called this the Ministry of Truth; the department’s sole purpose was to disseminate misinformation. ‘Truth’ changed on a daily basis. That situation has not changed, in fact it has got worse, for it is greatly facilitated by new technologies.
3. Chaos is derived from the Greek for ‘vast chasm, void’ (καος). We use the word here in the conventional sense that Crowley intended. The conventional useage, and that used in physics, is a modern corruption, however. Originally, chaos did not mean ‘random or disorganised force’ and was the name of a god (Egyptian neter, ‘principle’).
4. Schopenhauer proposed that thought shapes reality (The World as Will and Representation, 1818). It does not, but it cannot be argued that thought shapes the human world. See ‘Lapis Philosophorum’, Babalon Unveiled.
5. René Guénon, Crisis of the Modern World.
6. The ‘wordless aeon’ is a term coined by Kenneth Grant, and used extensively in his Typhonian Trilogies. We use it here to describe the spiritual vacuum of the modern age.
7. We refer here in particular to the generation born when Pluto was in the sign of Libra, from about 1971 to 1984. The suppression of individuality is not of course limited to that narrow time span, it is the general and persistent trend of the modern world, which is now reaching its furthest limit in a total drive to uniformity.
8. The Great Work is to assist in the restoration of the earth to the governance of the original life-wave, that she might find her true place among the stars.
9. Kali Yuga is the Dark Age, and the end of a great cosmic cycle on earth as according to Hindu tradition.

Related articles: Crisis of the Modern World Revisited

© Oliver St. John 2020, 2021

Aspiration or Materialism forms part of a work in progress, Nu Hermetica.

Visit Ordo Astri (or return to) Home
Subscribe to The 93 Current monthly Journal
Temple of Babalon YouTube Channel (podcast)

Romance of the Magical Orders

Magical Orders: We here explore the relation between Thelema and magical Orders in the Rosicrucian tradition. We will also cover the cosmology and philosophy of Thelema. [This is an abridged form of the essay that has been substantially revised and rewritten for a Second Edition of Babalon Unveiled! Thelemic Monographs.]

Thelema is a lunar and feminine mystery that vastly predates the Rosicrucian mysteries, upon which has been superimposed the grade or degree system we are familiar with.

Romance of the Magical Orders: Argenteum Astrum Richel No 1489Thelema is frequently described as a ‘magical system’ but it is no such thing in reality. Neither is it any kind of religion, though it has some affinities with Gnosticism. The true function of an initiatic Order is transmission. Such transmission has its source outside of and beyond the human sphere, or sphere of the individuality. Such an aim cannot, ipso facto, be fulfilled through any social or political agenda. As declared in AL, I: 11,

These are fools that men adore; both their Gods and their men are fools.

According to René Guénon,

… it is easy to understand that the role of the individual who confers initiation on another is veritably one of transmitter in the most exact sense of the word. Such a person does not act as an individual, but as the support of an influence not belonging to the individual order; he is only a link in the chain of which the starting-point lies outside and beyond humanity. This is why he acts not in his own name but in the name of the organisation to which he is attached and from which he holds his powers; or, more exactly still, he acts in the name of the principle that the organisation visibly represents.[1]

The (Egyptian) Book of the Law was dictated through the agency of a praeterhuman intelligence, named Aiwass in the book.[2] It is the aim of magick to prepare the person for initiatic transmission. The fact that such transmission takes place, however, does not in itself mean that effective initiation is a certainty, for there must be latency within the person that makes it possible. There are also many other factors, social and environmental, for example, that may determine if the person is so resistant to spiritual realisation that they are impervious to its influence. The ideal of the Rosicrucian legacy is that initiation only becomes valid when the person is prepared to make a sacrifice, which in ancient Egyptian terms makes a priest ma’a kheru, ‘true-speaking’ or ‘true of voice’. The ego and accumulated obstructive aggregates of the person must essentially be realised as having no true existence.

A ‘Black Brother’, in the peculiar language of the Western Mystery Tradition, is one that believes, or that wishes others to believe, that the material universe is the sole reality and that it may be understood wholly through rational process. A Black Brother may be a scientist, but may equally be a theologian, religious leader or philosopher in the modern sense of the word—the masks are endless in their variety. According to Kenneth Grant, Introduction to Part Two, Nightside of Eden,

The atavisms of the Black Brothers are the sterile stars born of the speechless or lisping Aeon, for the Word may be vibrated without distortion only via the menstruum of the female.

Thelema is a lunar and feminine mystery that vastly predates the Rosicrucian mysteries, upon which has been superimposed the grade or degree system we are familiar with. Seemingly disparate traditions, including deviations from tradition—which would include all modern organisations—are nonetheless linked as though by an invisible chain so long as they still carry the possibility of real initiation. By ‘real’ initiation, we mean here not the etymological meaning of the word, which is merely ‘to start something off’, but the technical meaning, which refers to initiatic transmission conveyed through authentic tradition—no matter how obscured that tradition has become even from the members that make up the external body of an organisation.

Rosicrucian fraternities (unless very degenerate) always differ from religious orthodoxy in two vital points. Firstly, the aim is to obtain direct knowledge as distinct from ‘salvation’ through belief, which is an exoteric or religious concern. Secondly, the feminine rôle as Initiatrix is reinstated, though it is frequently veiled in symbolism such as the rose, or the glyph of Venus. Rosicrucian source texts make it clear that what the fraternity alludes to is first and foremost active and alive on the interior, although one could be excused for thinking otherwise when studying the works of ‘authorities’ that produce tome after tome filled with the evidence of facts, dates and names of personages. The Order of the Rosy Cross is not a name for historical clubs, archaic fraternities or ‘societies’, secret or otherwise.

The titles afforded the three Orders are poetic metaphors for varying degrees of spiritual realisation. Any person that founds an Order of the Golden Dawn—that is, the first five grades—must be in contact with the three higher degrees of the Order of the Rosy Cross. And likewise, anyone that founds an Order of the Rosy Cross must be in contact with the supernal Order of the Silver Star. The Tree of Life ‘begins’ with Kether—it is not possible to start a Rosicrucian Order from a position halfway down the Tree and pretend there is nothing above!

None of these considerations discourage the fantasists, of course, who are persuaded by the Serpent of Knowledge arising in them to set up their own puppet theatre in which they play the starring rôle. It is by now quite common to hear of those who claim to have ‘crossed the Abyss’ and so obtained full and permanent spiritual realisation. It does not seem to occur to them that if they had realised in any way what they claim then they would know there is nothing to claim and no one to claim it.

Magical Orders: Argenteum Astrum

There are various exoteric factions of the Order known generically as the A∴A∴ It has become quite common for Orders with this title to assert exclusive ‘lineage’ and rights to the name. Curiously, some groups prefer to be mysterious—or even mysteriously ignorant!—as to what the abbreviated title actually stands for. Aster Argos (Greek) or ‘Silver Star’ is the poetic title of the Rosicrucian-based Order corresponding to the supernal triad. In Latin, it is Argenteum Astrum.[3]

The name is derived from the esoteric title of the Priestess II of Tarot, assigned to the 13th path of Gimel. The  path of the Priestess of the Silver Star extends from Kether the Crown of the Tree of Life to Tiphereth, the centre of the Ruach Elohim. In the Sepher Yetzirah the 13th path is called the Uniting Intelligence, or Intelligence of the Unities. Note that ‘Unities’ is plural, not singular. As it is revealed by Aiwass in Liber AL, I: 1–4 concerning the Star of Nuit,

Had! The manifestation of Nuit.
The unveiling of the company of heaven.
Every man and every woman is a star.
Every number is infinite; there is no difference.

Magical Orders and the Word of the Law

Thelema (Θελημα) is the “word of the Law” as stated in AL, I: 39. It is not a law of scriptures, decrees or any exoteric doctrine or body of religious teachings. According to AL, III: 49,

I am in a secret fourfold word, the blasphemy against all gods of men.

The fourfold word is Do what thou wilt. The Law of Thelema is a spiritual and natural one, not a human one. Some but not all human beings have this secret nature within them and of those, some are destined to discover it. The word Thelema means ‘will’—not the personal will with its illusory deterministic power but the will-force indicated by the Greek word used, which is rooted in Theos (Θεος), the influence of the divine or spiritual realm that is by definition of non-human origin.

Thelema and Agape (Αγαπη), ‘love’, both add to the number 93 by Greek Qabalah. The word Thelema is therefore cognate with the word Agape, which is spiritual love and intelligence, not romantic or erotic love. Consciousness exists everywhere in the universe, though it is not of the universe that we perceive. As declared by the Serpent of Knowledge, Hadit, in AL, II: 3–4:

In the sphere I [Hadit] am everywhere the centre, as she [Nuit], the circumference, is nowhere found. Yet she shall be known and I never.

Consciousness is everywhere and is not limited to the domain of the human. Wild birds and creatures are sentient, in contradiction to the prevailing scientism that forms its degenerate doctrines to preserve the artificial hell in which Adam and Eve are imprisoned until they come to know the true state of affairs.

Cosmology

The best sense of the word ‘cosmology’ is the literal one, from the Greek: ‘a conversation about the universe’. However, that is not the meaning of the term as it is commonly understood. Likewise, the conventional academic understanding of metaphysics is only ‘about the matter’, the physics, which paved the way for scientism. The ancients had an entirely different way of thinking that cannot be grasped by rational process, whether its resulting dogma is slanted towards scientism, religion or religious theology. As it is succinctly put in AL, II: 32,

Also reason is a lie; for there is a factor infinite and unknown; and all their words are skew-wise.

Metaphysics literally means ‘to pass beyond the form of a thing’, and thus it really owes to pure esotericism. Ancient metaphysics, aeons before the term was coined, could be expressed only through symbols formed from a detailed observation of nature.

Originally, there was only one Tree of Life that was also a Tree of Knowledge. From the fragrant emanation of Nuit-Babalon comes forth the tree from which the gods are sprung. As a cognate study, Ishtar is the happy goddess of the three worlds of heaven, earth and the underworld. The same three worlds are depicted on the obverse of the Stele of Revealing and there is certainly a Thelemic Trinity implied in the structure of the (Egyptian) Book of the Law. There is also a trinity of sorts in the title of the book’s manuscript, ‘L’, as 30. The primal trinity is Binah, the root of all form, the cosmic Matrix or womb—and so the basis, through relationship, of all understanding.

The Sethian Gnosis, which is included among the books ascribed to Hermes Trismegistus, asserts a trinity of spirit or fragrance, light and dark. The light and dark had no moral implications of good or evil—the Gnosis precedes religious theologies by vast ages of time. The fragrance, or spirit-intelligence, permeates the light and dark equally; it knows them; thus the cosmic womb or Matrix is formed.


Notes

1. Perspectives on Initiation [Sophia Perennis].
2. The Egyptian name ‘Aiwass’ means, ‘He who was ordained in Thebes’.
3. Kenneth Grant studied and copied the manuscripts and diaries of Crowley while posing as his ‘assistant’ at his retirement home in Hastings towards the end of his life. He found there the only unequivocal reference to the meaning of the two initial letters of the name.

‘Romance of the Magical Orders’ has been substantially revised and is to appear in the Second Edition of Babalon Unveiled! Thelemic Monographs.

Romance of the Magical Orders
© Oliver St. John 2018, 2021 (revised).

View all books by Oliver St. John here

Visit Ordo Astri: Thelemic Esoteric Collegium

Subscribe to The 93 Current monthly Journal