Aspiration or Materialism

Aspiration was effectively abolished many centuries ago. Those who seek initiation, even those whose desire is genuine, must relearn what aspiration means. That will not be easy for them to do. According to Liber AL, III: 43,

Let the Scarlet Woman beware! If pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known.

Aspiration or Materialism: Sebek Egyptian Crocodile GodThe weeding out of “old sweetnesses” is not done overnight. In magick you have to be careful what you ask for because you might get it. When Zeus appeared to Olympia, she was burnt to a cinder. Zeus had to appear; it was her wish. We may, for example, confuse aspiration through unknowing acceptance of materialism, which is the dominant force in the world today. Materialism prefers to substitute ‘personal development’ for spiritual aspiration, because that places the focus on the satisfaction of base needs and desires. Personal development is a subversive notion, especially when it is thought to be cognate with spiritual aspiration. If we think we can find a True Will through personal development, we are making that will-force subject to all the complex layers of false reason that fragment the truth, dividing it into unrelated figures of latent wish-desire.

The ancient Egyptians had a harsh and very fast way of dealing with those seeking personal development in relation to a mystery temple. First of all, the person was stripped naked, splashed with holy water and fumigated with perfumes. Then they were directed to a small door that opened into a courtyard surrounded by high walls. In the centre of the courtyard was a shrine in an enclosure built of stone, with an open doorway. They were told that in the shrine they would learn how to realise all their goals, fulfil their every wish and desire. The shrine was surrounded by a circular lake. On the other side was a large and very hungry crocodile. According to the (Egyptian) Book of the Law, II: 32,

Also reason is a lie; for there is a factor infinite and unknown; and all their words are skew-wise.

It is also declared in AL, I: 57,

Love is the law, love under will.

There is no love in self-isolating fragmentation, which is the end result of skewed reason. Without love there can be no truth—for the Monad or Self-Alone-God is a projection of ego. The Monad is such a persuasive notion that even the Advaitans proclaimed it and unknowingly paved the way for the invasion of the East by Western materialism. By that time, the Western world was conditioned by centuries of humanism.[1] Humanism, essentially atheist, places the self before all else, automatically excluding the possibility of anything beyond it. Aspiration is strictly limited to personal goals.

Aspiration and Will

The matter of personal development raises the question of the will. Psychologists have assumed that there must be an unconscious will. When the person thinks and acts against that will, then neurosis comes about. That is the theory. The problem is we then assume that we (or other people) are unconscious of the will. Apart from its dependence on psychological theories, this is a presumptuous and very broad generalisation. We can take neurosis as particular to the human species, but does it arise from unconsciousness of the will? Is it not more the case that from birth we learn to work out reasonable but lying strategies about everything, because that is the way of the (human) world? Through the double-thinking power of the reason we learn that truth is adaptable according to circumstances, that it is ‘all relative’.[2] This notion has long existed but Descartes is known for putting it forward as a ‘truth’ in itself. This is a convenient truth for anyone whose primary wish is to dominate the will of others through power of reasoning. Reason does not require intellect or even thought, in any real sense. ‘Facts’ are selected and arranged to support the argument, however ignorant. Those who wish to control the minds and bodies of others do not want them to think, they want them to believe and obey.

Crowley accepted the notion of the relativity of truth (when it suited him to do so), and maintained that the True Will is ultimately a force of Chaos, which he called the ‘Beast’—and with which he self-identified. As a force of Chaos, it is unknowing of any truth.[3] It is all about impulse, action, doing. This is modified, in his scheme of things, by Babalon, Understanding (or Binah), but in his way and in spite of what he said to the contrary, he made Babalon (as woman) subservient to his idea of Will-Chaos. This notion is false; it comes from a condition of mind that owes to the threshold of the Abyss, where no truth is known, only relativity. No one is unconscious of the will-force. Instead, we have learned to divide and fragment it, in ever deepening layers of complexity. This complexity, this relativism, ultimately tends towards chaos and madness. We see this in the present world picture.

It is necessary then to seek truth above all else, and to seek that truth as wholly outside of and beyond the person, the self. Aspiration cannot, at the outset at least, be regarded separately from idealism. The ideal of the Order is, and always has been, selfless service given to truth without any hope or thought of reward. While that will not protect anyone from their own ignorance, it might at least discourage those whose aims are entirely self-serving. Aspiration is placed outside of and beyond the person.

Candidates for initiation are called ‘aspirants’. We must define our terms. What is aspiration? A modern dictionary is not much use here as the first definition will be something like ‘ambition of achieving something’, which is the materialist explanation of the word. Ambition throws the whole matter straight back on to the self, the perceived needs and desires of the person—the person who, in the present context, is not initiated. The Latin root, aspirare, suits our purpose much better, for it means to breathe. This may refer to both inhalation and exhalation, so we first must examine what kind of air we breathe.

Aspiration: Ra the Sun God (Egyptian Tarot Thelema)The ‘breath of Ra’ is not only the air that sustains life but is also light that forms and sustains the intellect. The intellect, in the real sense, is far more than reason, common to all. The air we breathe can therefore include language. Language shapes thought, and thought shapes the world we live in.[4] The very language used by materialists is corrupt, for it rests on the assumption that there is nothing beyond the material. Such information, which is no more than hypnosis through repetition of a single idea, carries an insidious message—a message wholly opposed to the work of initiation and what might be termed as ‘initiated thought’. That is to say, thought that might lead to initiation, or in other ways assist it.

Personal development is now applied by corporations in the work place, for the so-called ‘wellbeing’ of employees. That ought to give us a clue that there might be something wrong with both personal development and wellbeing—and yet these terms are also used in the Western world in relation to spiritual matters such as yoga. Yoga means ‘union’; placed in the traditional context, the word means ‘union with God’. If yoga is about the ambitions of the person, then what is there to unite with?

The present generations were born into the darkest of dark ages. They have been hypnotised from the day they were born. Materialism is the air they breathe, food they eat, and water they drink. They indoctrinate others without even knowing it. The very thoughts they have, which they imagine to be their own, are the death-dealing weapons of the force of that which Guénon termed anti-initiation.[5] They are the product of a wordless aeon, which means that generations are now born that have no logos, no mind in any real sense of the word.[6] Our so-called education systems suppress all independence of thought or expression, and yet they pretend to develop the individual. These systems are perpetuated because they are a reliable form of brainwashing, rigorously applied to every young person and continued through to so-called higher education. The sole aim is to produce efficient units of productivity. None of these systems encourage thought in any real sense. Humanities, which were once called liberal sciences, are taught with a rational humanistic bias, hence the name given. Nothing is considered to be of value unless it is seen to be of benefit to man. Everything of value is thus seen to be that which is the product of man. Man is therefore isolated from everything that could teach him to reach beyond himself, to aspire.

We are all born into generations that have a collective mind-set. We must first liberate ourselves from that mind-set before we can think and act independently of our generation’s influence. Most recently we have seen the emergence of a mind-set that will pretend to see both sides of any argument, switch from one side to the other depending on what company is kept, and in the end will deny the possibility of any truth existing at all. The sum product of this is sometimes called a ‘social revolution’, although the primary concern is individualism. Individualism means that everyone must conform to a lowest common denominator, formed by the base needs and desires of the majority. All true individuality is suppressed.[7]

It is a tragedy that the world we live in today discourages contemplation, even ruthlessly suppresses it. The machine-world of humans does not require that people think, only that they do as they are told, as obedient slaves. The most frequent complaint from our students is that they simply do not have enough time. And yet time is not a commodity, it is not even a thing in itself! What they really mean is that they are the slaves of a machine that controls every aspect of what they vainly think of as their ‘life’, from the moment they are born to the moment they die.

We sometimes hear of persons having a ‘career field’ in the realm of the esoteric, which is of course a contradiction in terms. Such a person is either completely insane or is out to take money from fools. Most often it is the latter case although there is ground for counting that as insanity too, only it happens to be a kind of insanity that is considered to be quite normal in the world today. That world has now reached the apotheosis of personal development, it is called isolationism.

Much that is commonly termed, ‘occultism’, is no more than ordinary hypnotism. Such hypnotism is now the work of advertising agencies, media barons, governments and corporations.[8] That kind of ‘black magic’ is a perfectly ordinary thing in this final phase of the age of Kali Yuga.[9] It involves the manipulation of human minds through control of media, data, statistics and so forth. The Kali Yuga is the Dark Age, and the end of a great cosmic cycle on earth. We have arrived at the last phase of that and must make due preparations.

If aspiration is to satisfy the needs and wishes of the person, then it is a force of anti-initiation dressed up as something spiritual or holy. It is the worst kind of fraud. The Great Work alone provides the basis by which meaning is conveyed to ordinary life. When ordinary life is separated from spiritual principles it falls into meaningless confusion. There is then a pressing and urgent need for a Great Work, for there is no meaning in anything without it.


Notes

1. Advaita means ‘Not Two’, Non-Dualism. As a rational philosophy its argument is a numerical one. As a polemic against the apparent dualism of the polymorphic gods of previous times, which philosophers no longer understood, Advaita affirms the ‘One’, the Monad. The ‘One’ is the false crown of the Abyss, put in Qabalistic terms—it is a rational supposition. Advaita is then not different from monotheism.
2. ‘Double-think’ was a term coined by George Orwell in his novel, 1984, based on the world situation of 1948. The novel has been misunderstood and misrepresented ever since. It was not a dystopian fantasy but a disguised factual narrative based on Orwell’s experience of working for the BBC propaganda department. In the novel, he called this the Ministry of Truth; the department’s sole purpose was to disseminate misinformation. ‘Truth’ changed on a daily basis. That situation has not changed, in fact it has got worse, for it is greatly facilitated by new technologies.
3. Chaos is derived from the Greek for ‘vast chasm, void’ (καος). We use the word here in the conventional sense that Crowley intended. The conventional useage, and that used in physics, is a modern corruption, however. Originally, chaos did not mean ‘random or disorganised force’ and was the name of a god (Egyptian neter, ‘principle’).
4. Schopenhauer proposed that thought shapes reality (The World as Will and Representation, 1818). It does not, but it cannot be argued that thought shapes the human world. See ‘Lapis Philosophorum’, Babalon Unveiled.
5. René Guénon, Crisis of the Modern World.
6. The ‘wordless aeon’ is a term coined by Kenneth Grant, and used extensively in his Typhonian Trilogies. We use it here to describe the spiritual vacuum of the modern age.
7. We refer here in particular to the generation born when Pluto was in the sign of Libra, from about 1971 to 1984. The suppression of individuality is not of course limited to that narrow time span, it is the general and persistent trend of the modern world, which is now reaching its furthest limit in a total drive to uniformity.
8. The Great Work is to assist in the restoration of the earth to the governance of the original life-wave, that she might find her true place among the stars.
9. Kali Yuga is the Dark Age, and the end of a great cosmic cycle on earth as according to Hindu tradition.

Related articles: Crisis of the Modern World Revisited

© Oliver St. John 2020, 2021

Aspiration or Materialism forms part of a work in progress, Nu Hermetica.

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Romance of the Magical Orders

Magical Orders: We here explore the relation between Thelema and magical Orders in the Rosicrucian tradition. We will also cover the cosmology and philosophy of Thelema. [This is an abridged form of the essay that has been substantially revised and rewritten for a Second Edition of Babalon Unveiled! Thelemic Monographs.]

Thelema is a lunar and feminine mystery that vastly predates the Rosicrucian mysteries, upon which has been superimposed the grade or degree system we are familiar with.

Romance of the Magical Orders: Argenteum Astrum Richel No 1489Thelema is frequently described as a ‘magical system’ but it is no such thing in reality. Neither is it any kind of religion, though it has some affinities with Gnosticism. The true function of an initiatic Order is transmission. Such transmission has its source outside of and beyond the human sphere, or sphere of the individuality. Such an aim cannot, ipso facto, be fulfilled through any social or political agenda. As declared in AL, I: 11,

These are fools that men adore; both their Gods and their men are fools.

According to René Guénon,

… it is easy to understand that the role of the individual who confers initiation on another is veritably one of transmitter in the most exact sense of the word. Such a person does not act as an individual, but as the support of an influence not belonging to the individual order; he is only a link in the chain of which the starting-point lies outside and beyond humanity. This is why he acts not in his own name but in the name of the organisation to which he is attached and from which he holds his powers; or, more exactly still, he acts in the name of the principle that the organisation visibly represents.[1]

The (Egyptian) Book of the Law was dictated through the agency of a praeterhuman intelligence, named Aiwass in the book.[2] It is the aim of magick to prepare the person for initiatic transmission. The fact that such transmission takes place, however, does not in itself mean that effective initiation is a certainty, for there must be latency within the person that makes it possible. There are also many other factors, social and environmental, for example, that may determine if the person is so resistant to spiritual realisation that they are impervious to its influence. The ideal of the Rosicrucian legacy is that initiation only becomes valid when the person is prepared to make a sacrifice, which in ancient Egyptian terms makes a priest ma’a kheru, ‘true-speaking’ or ‘true of voice’. The ego and accumulated obstructive aggregates of the person must essentially be realised as having no true existence.

A ‘Black Brother’, in the peculiar language of the Western Mystery Tradition, is one that believes, or that wishes others to believe, that the material universe is the sole reality and that it may be understood wholly through rational process. A Black Brother may be a scientist, but may equally be a theologian, religious leader or philosopher in the modern sense of the word—the masks are endless in their variety. According to Kenneth Grant, Introduction to Part Two, Nightside of Eden,

The atavisms of the Black Brothers are the sterile stars born of the speechless or lisping Aeon, for the Word may be vibrated without distortion only via the menstruum of the female.

Thelema is a lunar and feminine mystery that vastly predates the Rosicrucian mysteries, upon which has been superimposed the grade or degree system we are familiar with. Seemingly disparate traditions, including deviations from tradition—which would include all modern organisations—are nonetheless linked as though by an invisible chain so long as they still carry the possibility of real initiation. By ‘real’ initiation, we mean here not the etymological meaning of the word, which is merely ‘to start something off’, but the technical meaning, which refers to initiatic transmission conveyed through authentic tradition—no matter how obscured that tradition has become even from the members that make up the external body of an organisation.

Rosicrucian fraternities (unless very degenerate) always differ from religious orthodoxy in two vital points. Firstly, the aim is to obtain direct knowledge as distinct from ‘salvation’ through belief, which is an exoteric or religious concern. Secondly, the feminine rôle as Initiatrix is reinstated, though it is frequently veiled in symbolism such as the rose, or the glyph of Venus. Rosicrucian source texts make it clear that what the fraternity alludes to is first and foremost active and alive on the interior, although one could be excused for thinking otherwise when studying the works of ‘authorities’ that produce tome after tome filled with the evidence of facts, dates and names of personages. The Order of the Rosy Cross is not a name for historical clubs, archaic fraternities or ‘societies’, secret or otherwise.

The titles afforded the three Orders are poetic metaphors for varying degrees of spiritual realisation. Any person that founds an Order of the Golden Dawn—that is, the first five grades—must be in contact with the three higher degrees of the Order of the Rosy Cross. And likewise, anyone that founds an Order of the Rosy Cross must be in contact with the supernal Order of the Silver Star. The Tree of Life ‘begins’ with Kether—it is not possible to start a Rosicrucian Order from a position halfway down the Tree and pretend there is nothing above!

None of these considerations discourage the fantasists, of course, who are persuaded by the Serpent of Knowledge arising in them to set up their own puppet theatre in which they play the starring rôle. It is by now quite common to hear of those who claim to have ‘crossed the Abyss’ and so obtained full and permanent spiritual realisation. It does not seem to occur to them that if they had realised in any way what they claim then they would know there is nothing to claim and no one to claim it.

Magical Orders: Argenteum Astrum

There are various exoteric factions of the Order known generically as the A∴A∴ It has become quite common for Orders with this title to assert exclusive ‘lineage’ and rights to the name. Curiously, some groups prefer to be mysterious—or even mysteriously ignorant!—as to what the abbreviated title actually stands for. Aster Argos (Greek) or ‘Silver Star’ is the poetic title of the Rosicrucian-based Order corresponding to the supernal triad. In Latin, it is Argenteum Astrum.[3]

The name is derived from the esoteric title of the Priestess II of Tarot, assigned to the 13th path of Gimel. The  path of the Priestess of the Silver Star extends from Kether the Crown of the Tree of Life to Tiphereth, the centre of the Ruach Elohim. In the Sepher Yetzirah the 13th path is called the Uniting Intelligence, or Intelligence of the Unities. Note that ‘Unities’ is plural, not singular. As it is revealed by Aiwass in Liber AL, I: 1–4 concerning the Star of Nuit,

Had! The manifestation of Nuit.
The unveiling of the company of heaven.
Every man and every woman is a star.
Every number is infinite; there is no difference.

Magical Orders and the Word of the Law

Thelema (Θελημα) is the “word of the Law” as stated in AL, I: 39. It is not a law of scriptures, decrees or any exoteric doctrine or body of religious teachings. According to AL, III: 49,

I am in a secret fourfold word, the blasphemy against all gods of men.

The fourfold word is Do what thou wilt. The Law of Thelema is a spiritual and natural one, not a human one. Some but not all human beings have this secret nature within them and of those, some are destined to discover it. The word Thelema means ‘will’—not the personal will with its illusory deterministic power but the will-force indicated by the Greek word used, which is rooted in Theos (Θεος), the influence of the divine or spiritual realm that is by definition of non-human origin.

Thelema and Agape (Αγαπη), ‘love’, both add to the number 93 by Greek Qabalah. The word Thelema is therefore cognate with the word Agape, which is spiritual love and intelligence, not romantic or erotic love. Consciousness exists everywhere in the universe, though it is not of the universe that we perceive. As declared by the Serpent of Knowledge, Hadit, in AL, II: 3–4:

In the sphere I [Hadit] am everywhere the centre, as she [Nuit], the circumference, is nowhere found. Yet she shall be known and I never.

Consciousness is everywhere and is not limited to the domain of the human. Wild birds and creatures are sentient, in contradiction to the prevailing scientism that forms its degenerate doctrines to preserve the artificial hell in which Adam and Eve are imprisoned until they come to know the true state of affairs.

Cosmology

The best sense of the word ‘cosmology’ is the literal one, from the Greek: ‘a conversation about the universe’. However, that is not the meaning of the term as it is commonly understood. Likewise, the conventional academic understanding of metaphysics is only ‘about the matter’, the physics, which paved the way for scientism. The ancients had an entirely different way of thinking that cannot be grasped by rational process, whether its resulting dogma is slanted towards scientism, religion or religious theology. As it is succinctly put in AL, II: 32,

Also reason is a lie; for there is a factor infinite and unknown; and all their words are skew-wise.

Metaphysics literally means ‘to pass beyond the form of a thing’, and thus it really owes to pure esotericism. Ancient metaphysics, aeons before the term was coined, could be expressed only through symbols formed from a detailed observation of nature.

Originally, there was only one Tree of Life that was also a Tree of Knowledge. From the fragrant emanation of Nuit-Babalon comes forth the tree from which the gods are sprung. As a cognate study, Ishtar is the happy goddess of the three worlds of heaven, earth and the underworld. The same three worlds are depicted on the obverse of the Stele of Revealing and there is certainly a Thelemic Trinity implied in the structure of the (Egyptian) Book of the Law. There is also a trinity of sorts in the title of the book’s manuscript, ‘L’, as 30. The primal trinity is Binah, the root of all form, the cosmic Matrix or womb—and so the basis, through relationship, of all understanding.

The Sethian Gnosis, which is included among the books ascribed to Hermes Trismegistus, asserts a trinity of spirit or fragrance, light and dark. The light and dark had no moral implications of good or evil—the Gnosis precedes religious theologies by vast ages of time. The fragrance, or spirit-intelligence, permeates the light and dark equally; it knows them; thus the cosmic womb or Matrix is formed.


Notes

1. Perspectives on Initiation [Sophia Perennis].
2. The Egyptian name ‘Aiwass’ means, ‘He who was ordained in Thebes’.
3. Kenneth Grant studied and copied the manuscripts and diaries of Crowley while posing as his ‘assistant’ at his retirement home in Hastings towards the end of his life. He found there the only unequivocal reference to the meaning of the two initial letters of the name.

‘Romance of the Magical Orders’ has been substantially revised and is to appear in the Second Edition of Babalon Unveiled! Thelemic Monographs.

Romance of the Magical Orders
© Oliver St. John 2018, 2021 (revised).

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Crisis of the Modern World Revisited

Five years ago we wrote an article inspired by the René Guénon 1927 essay, Crisis of the Modern World. Two years ago the article was further edited for publication in Babalon Unveiled! Thelemic Monographs.[1]

René Guenon Revisited 2020: Soul Prepared for ResurrectionEven two years ago (2018), it was impossible to forecast the extent of the somnambulism that has swept over the world. The René Guénon essay is a work of unparalleled prophetic genius. It is best studied and carefully considered in full.

This, from Chapter One, ‘The Dark Age’, is of vital significance to the path of Esoteric Thelema:

“Since that time [6000 years ago], the truths which were formerly within reach of all have become more and more hidden and inaccessible; those who possess them grow fewer and fewer, and although the treasure of ‘non-human’ (that is, supra-human) wisdom that was prior to all the ages can never be lost, it nevertheless becomes enveloped in more and more impenetrable veils, which hide it from men’s sight and make it extremely difficult to discover. This is why we find everywhere, under various symbols, the same theme of something that has been lost—at least to all appearances and as far as the outer world is concerned—and that those who aspire to true knowledge must rediscover; but it is also said that what is thus hidden will become visible again at the end of the cycle, which, because of the continuity binding all things together, will coincide with the beginning of a new cycle.”

—René Guénon

We give below Guénon’s concluding two pages, which were addressed directly to Initiates, and to those on the knowledge path.

VINCIT OMNIA VERITAS

Truth triumphs over all

A warning must be addressed to those who, because of their capacity for a higher understanding, if not because of the degree of knowledge to which they have actually attained, seem destined to become elements of a possible elite. There is no doubt that the force of modernism, which is truly diabolic in every sense of the word, strives by every means in its power to prevent these elements, today isolated and scattered, from achieving the cohesion that is necessary if they are to exert any real influence on the general mentality. It is therefore for those who have already more or less completely become aware of the end toward which their efforts should be directed to stand firm against whatever difficulties may arise in their path and threaten to turn them aside. Those who have not yet reached the point beyond which an infallible guidance makes it henceforth impossible to stray from the true path always remain in danger of the most serious deviations; they need to display the utmost prudence; we would even say that prudence should be carried to the point of distrust, for the adversary, who up to this point has not yet been definitively overcome, can assume the most varied, and at times the most unexpected, disguises.

“It can happen that those who think they have escaped from modern materialism fall prey to things that, while seemingly opposed to it, are really of the same order; and, in view of the turn of mind of modern Westerners, a special warning needs to be uttered against the attraction that more or less extraordinary phenomena may hold for them; it is this attraction that is to a large extent responsible for all the errors of neo-spiritualism, and it is to be foreseen that the dangers it represents will grow even worse, for the forces of darkness, which keep alive the present confusion, find in it one of their most potent instruments.”

It is even probable that we are not very far from the time referred to by the prophecy of the Gospel to which we have already alluded elsewhere: ‘For false Christs and false prophets shall arise, and shall show signs and wonders to seduce, if it were possible, even the elect.’

The elect (‘the chosen’) are the elite in the fullness of its meaning, according to the sense in which we have invariably used the word: those who, by virtue of the inner realisation they have achieved, can no longer be seduced; but this is not the case with those who, as yet, possess only the possibilities of knowledge, and who are therefore, properly speaking, only the ‘called’; and this is why the Gospels say that “many are called, but few are chosen”.

“We are entering upon a period when it will be extremely difficult to separate the grain from the chaff and carry out effectively what theologians call the ‘discerning of spirits’, both because of the general confusion manifesting itself in intensified and ever more varied forms, and also because of the want of true knowledge on the part of those whose normal function should be to guide the rest, but who today only too often are no more than blind guides.”

We shall see whether the subtleties of dialectic are of any avail in such circumstances, and whether any philosophy, even were it the best possible, can have the strength to prevent the ‘infernal powers’ from being let loose; this also is an illusion against which some people need to guard, for it is too often supposed, in ignorance of what pure intellectuality really is, that a merely philosophical knowledge, which even in the best of cases is a bare shadow of true knowledge, can put everything to rights and turn the contemporary mentality away from its deviation; in the same way, there are those who think they can find in modern science itself a means of raising themselves to the higher truths, whereas this science is in fact founded on the negation of those truths. All these illusions are so many influences leading people astray, and by their means many who sincerely desire to react against the modern outlook are reduced to impotence, since, having failed to find the essential principles without which all action is in vain, they have been swept into blind alleys from which there is no escape.

Those who will succeed in overcoming all these obstacles, and triumphing over the hostility of an environment opposed to all spirituality, will doubtless be few in number; but let it be said once more that it is not numbers that count, for we are here in a domain whose laws are quite different from those of matter.

“There is therefore no cause for despair, and, even were there no hope of achieving any visible result before the modern world collapses under some catastrophe, this would still be no valid reason for not undertaking a work whose scope extends far beyond the present time.”

Those who might be tempted to give way to despair should realise that nothing accomplished in this order can ever be lost, that confusion, error, and darkness can win the day only in appearance and in a purely ephemeral way, that all partial and transitory disequilibriums must perforce contribute toward the greater equilibrium of the whole, and that nothing can ultimately prevail against the power of truth; their motto should be the one formerly used by certain initiatic organisations of the West: Vincit Omnia Veritas.

René Guénon, Crisis of the Modern World.[2]

Guénon and the Great Work

In 1927, Guénon and a handful of others still clung to the hope, though they did not put much store in it, that esotericism could exert an influence on “the general mentality”. We now know that hypnotic techniques, misinformation and other means of coercion as applied through today’s global information networks have confused and subjugated the masses to a degree that was never before possible. Nonetheless, Guénon adhered to the first principle of the Great Work, that it must involve service to truth. How is this possible now? How can we triumph, as Guénon puts it, “over the hostility of an environment opposed to all spirituality”? We must go forward with unfailing conviction, knowing that Vincit Omnia Veritas declares spiritual reality, not temporal illusion. The oracle of Isis, given in ‘Liber 364 vel Lux Occulta’, tells us that Isis continues to pray for the soul in darkness.[3] If the soul should open to truth and hear her, then salvation is accomplished in that hour. The soul is thus prepared for resurrection.

I am the woman who gives light in darkness. I have come to lighten the darkness. I have lightened the darkness and overthrown the destroyers. Thrice times, the darkness is made light! I have prayed for all those who as yet dwell in darkness, who have hidden their faces, who have fallen and who weep. If they should only look upon me, then at last they shall know me! Then I shall raise them up. For I am the woman of whom the profane know not. I cannot speak for those who will not hear me.

We are all doomed to die as soon as we are born on this earth. Only love triumphs over all, even death. Isolationism is the absence of love. When love is entirely absent, death ensues for mind, body and soul. As for the ailments that afflict the soul, of which scientism knows nothing, these can be cured in an instant, by a word. There is nothing that can be done, though, to save those who will not hear it.


Notes

1. Babalon Unveiled! Thelemic Monographs [Ordo Astri]. The 2015 article can be read here at Tantrika Arts.
2. The italics are ours. The spelling has been standardised (‘English UK’) and some unnecessary single quotation marks removed to restore the immediacy of the 1927 text for the modern reader.
3. See ‘Spell 80’,  Babalon Unveiled! Thelemic Monographs [ibid].

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