The Great Work

Initiation, or to be more precise, initiatic transmission, is central to the Great Work and it is the aim, not the goal. The goal, as ever, is spiritual realisation to the fullest possible measure. The degeneracy of the modernist psychologisation of the mysteries, which by now is a considerable influence even on occultism, has placed personal improvement at its very centre or even as the goal itself. Even initiation has been reduced to the personal sphere, to such an extent that it has become common to hear of ‘self-initiation’, which is an oxymoron. If this is pointed out it can give rise to aggressive attacks, such is the vehemence of the anti-spiritual movement.

Great Work: Ordo Astri SymbolThis outright confusion of the spiritual with the personal is by now very deeply ingrained. If the Great Work is expressed in very different terms, most will see it at best as a ‘noble ideal’ or even an abstraction, and will pay it lip service only. In that case their real motives for doing what they call a Great Work are no more than the aspirations of ordinary men and women. They hope for magical powers that will help them gain advantage, get their own way and do what they imagine is their ‘True Will’. Or otherwise, if they do not even believe in magical powers as such, they will hope to develop latent powers of some other kind, psychological or otherwise as a means of acquiring knowledge and power that will help them effortlessly achieve what are in reality completely profane ambitions.

Whenever an ideal of the Great Work is expressed, it very often involves ‘service’. Primarily, such service, given freely without hope of reward, is the service to truth. Before truth can be served, the seeking of truth must be placed as central to our aims, over and above any personal considerations whatsoever. However, there is a personal as well as a cosmic and supra-cosmic aspect to the Great Work. On the personal or individual level, there is a need to know Reality, which is how the goal is put in Advaita Vedanta. This entirely evades the average person, for they will imagine they already know what ‘reality’ is. While no one can ever know Reality in its entirety, we can extend our knowledge so that whatever we knew before is revealed as merely contingent or incidental. When this reaches to the supra-human level then it is part of what initiation is in the true sense of the word. Before this is possible there must be development of the highest intellectual faculties—and it must be noted that ‘intellect’ here must not be thought of as involving the acquisition of ordinary knowledge, or of reason or logic as that is commonly understood. It is useless then to try and describe what Reality is, as no words can convey it, nor any symbol—though symbols, if we approach them in the right way can convey knowledge more directly than language, which is also symbolism of a kind, but more indirect.

Great Work: Immortal Stone

The immortal stone or stone of the wise is one such symbol. It is called a ‘stone’ for good reasons, though at other times it likened to a fluid or some other substance. The stone can be actual or physical, as incorporated into sacred architecture, or otherwise built into the rites of initiation and the sphere of the practitioner. The Sri Yantra is an example of such a ‘stone’ symbolised geometrically, and the omphalos symbolises the true world centre or heart of all. The stone is also considered to be ‘substance’, which is frequently confused with matter (materia) in the conventional sense of that word. Technically, substance is emanation from the principal, which corresponds to the true state of affairs. In the words of John, I: 1, in the Latin version:

In principio erat verbum.

This is translated in the King James and other English Bibles as, “In the beginning was the Word”. However, this is not really correct. The Word is the principle, or in the Greek version, arche. In other words, the translation has degraded the meaning so that it implies a causal ‘beginning’, whereas a beginning can at best be an analogous term for that which has neither beginning nor end, because it is with spirit. The verse continues to say that the Word (λογος) “was with God” and “the Word was God”. The Greek version gives Theos or ‘divine’, which is translated as the noun ‘God’. The translation also places this in the past tense, again implying a state of affairs that existed, whereas the true state of affairs always exists. Similarly, among the obfuscations of modern magick, the Greek word aeon is frequently misconstrued as a period of time, whereas its proper meaning is that of ‘eternity’. Thus all sacred texts in the old languages of Greek, Hebrew, Latin, Arabic and indeed to an even worse extent, ancient Egyptian hieroglyphs, have been reduced to the phantom of ‘matter’ and its related considerations of corporeal time and space—ideas that through their limitation are always subject to the confusion of numerical measures and assignments.[1]

In order to comprehend anything of the Great Work of initiation, the person must cleanse their mind of all materialistic and modernist preconceptions—and we have all been indoctrinated in these since the day we were born. They must be prepared to learn a new language that involves a contemplative approach to symbolism. This can have nothing to do with ‘information’ or knowledge in the conventional sense. It means learning to think in an entirely different way from what has been learned through the conditioning of cultural environment and so-called education. Such a development will not take place without considerable effort, least of all through the means of some vague ‘intuition’.

Great Work: Eternity

We obtain a better sense of the value of eternity or immortality when we grow older. If we have given enough time to contemplation then we will also certainly grow at least a little wiser. While in our youth we live in a kind of blissful ignorance concerning the true state of affairs. We cannot help having a delusionary sense that we are already immortal, or as immortal as we want to be. The question of soul survival is nonetheless quite simple. Do we want to be extinguished after mortal death, to suffer the dispersion and oblivion that is called the ‘second death’, or do we want to continue, perhaps forever? Curiously, if we believe that only oblivion awaits the end of our short-lived mortal existence then that negates any meaning or purpose to the life we are having; everything will be cancelled and be as nothing.[2] However, that is what most people now believe and so from the initiated point of view the thoughts, actions and aspirations of most human beings are useless and saddening, for they are only possible where there is more or less total ignorance of spiritual realities.

The cosmic aspect of the Great Work is that initiates of the present time, now very few in number, play a part in preparing what will come after the decline and fall of the present race, which is now well in progress. In terms of time we are referring to a future age, but there are possibilities that reach far beyond any such terrestrial concerns; such concerns are modified by the restrictive conditions of the human state at the present time, which is very degenerate. Time, in any case, only exists in the corporeal state. There are infinite modes of being and of existence in the supra-human realm.


Notes

1. This is explained in depth by René Guénon in Reign of Quantity and the Signs of the Times, and other of the collected works [Sophia Perennis].
2. This is especially true of deeds or actions that have no substance, as we have defined that word.

From Nu Hermetica (work in progress)
© Oliver St. John 2021

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Aspiration or Materialism

Aspiration was effectively abolished many centuries ago. Those who seek initiation must relearn what aspiration means. That will not be easy for them to do. All the modern conventions that most of us have regarded as ‘positive’, such as individualism, personal expression, democracy, rights, even liberty, were based on rational and humanistic ideals that were also founded on an anti-traditional and (as a consequence) anti-initiatic prejudice. It is only now, perhaps, that we can see where all this has led us—which is to the very opposite, in fact, of what those ideals were supposed to be about. According to the (Egyptian) Book of the Law, III: 43,

Let the Scarlet Woman beware! If pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known.

Aspiration or Materialism: Sebek Egyptian Crocodile GodThe elimination of “old sweetnesses” is not done overnight. Tradition has it that we have to be careful what we ask the Gods for because we might get it. When Zeus appeared to Olympia, she was burnt to a cinder. Zeus had to appear; it was her wish. We may, for example, confuse aspiration through unknowing acceptance of materialism, which is the dominant force in the world today. Materialism prefers to substitute ‘personal development’ for spiritual aspiration, because that places the focus on the satisfaction of base needs and desires. Personal development is a subversive notion, especially when it is thought to be cognate with spiritual aspiration. If we think we can find a True Will through personal development, we are making that will-force subject to layers of subversive reasoning that fragment the truth until it becomes a mere collection of unrelated figures formed from the latent wish-desire.

Let us suppose how the ancient Egyptians might have dealt with someone in search of ‘personal development’ in relation to seeking admission to a mystery temple. First of all, the person is stripped naked, splashed with holy water and fumigated with perfumes. Then they are directed to a small door that opens into a courtyard surrounded by high walls. In the centre of the courtyard is a shrine in an enclosure built of stone, with an open doorway. They are told that in the shrine they will learn how to realise all their goals and fulfil their every wish and desire. The shrine is surrounded by a circular lake. On the other side is a large, hungry crocodile. According to the Book of the Law, II: 32,

Also reason is a lie; for there is a factor infinite and unknown; and all their words are skew-wise.

It is also declared in AL, I: 57,

Love is the law, love under will.

There is no love in self-isolating fragmentation, which is the end result of skewed reason. Without love there can be no truth—for the metaphysical Monad is easily misconstrued or otherwise deliberately inverted until it becomes the Self-Alone-God, a mere projection of ego. Monadism, to coin a term, is such a persuasive notion that it undoubtedly paved the way for the invasion of the East by Western materialism. By that time, the Western world was conditioned by centuries of humanism. Humanism, essentially atheist, places the self before all else, automatically excluding the possibility of anything beyond it. Aspiration is then strictly limited to personal goals.

Aspiration and Will

This matter of aspiration raises the question of the will. Psychologists have assumed that there must be an ‘unconscious’ will. If the person thinks and acts against that will, then neurosis comes about. That is the theory. The problem is we then assume that we (or other people) are unconscious of the will. Apart from its dependence on psychological theories, this is a presumptuous and very broad generalisation. We can take neurosis as particular to the human species, but does it arise from unconsciousness of the will? Is it not more the case that from birth we learn to work out reasonable but lying strategies about everything, because that is the way of the (human) world? Through the double-thinking power of the reason we learn that truth is adaptable according to circumstances, that it is ‘all relative’.[1] This notion has long existed but Descartes is known for putting it forward as a ‘truth’ in itself. This is a convenient truth for anyone whose primary wish is to dominate the will of others through power of reasoning. Reason does not require intellect or even thought, in any real sense. ‘Facts’ are selected and arranged to support the argument, however ignorant. Those who wish to control the minds and bodies of others do not want them to think, they want them to believe and obey.

Aleister Crowley accepted the notion of the relativity of truth (when it suited him to do so), and maintained that the True Will is ultimately a force of Chaos, which he called the ‘Beast’—and with which he self-identified. As a force of Chaos, it is unknowing of any truth.[2] It is all about impulse, action, doing. This is modified, in Crowley’s scheme of things, by Babalon, Understanding (or Binah), but in his way and in spite of what he said to the contrary, he made Babalon (as woman) subservient to his idea of Will-Chaos. This notion is false; it comes from a condition of mind that owes to the threshold of the Abyss, where no truth is known, only relativity. No one is ‘unconscious’ of the will-force, but atheism and other humanistic tendencies have increased vastly the level of common ignorance, which is masked by a sense that things are ‘too complex’ to really understand or to know for certain. The complexity, which owes to relativism, ultimately tends towards chaos and madness. We see this in the present world picture, where totalitarianism has been brought about in the name of ‘democracy’, which is by now a purely theatrical, staged proceeding. Corporate and governmental systems that implement totalitarian strategies owe to completely chaotic and thoughtless economics and science, based on machines and data.

Candidates for initiation are called ‘aspirants’. It is necessary, and always has been, for spiritual aspirants to seek truth above all else and to seek that truth as wholly outside of and beyond the person, the self. We must define our terms. What is aspiration? A modern dictionary is no use here as the first definition will be something like ‘ambition of achieving something’, which is the purely materialist explanation of the word. Typically it removes all sense of any spiritual meaning that could be applied. Ambition throws the whole matter straight back on to the self, the perceived needs and desires of the person—the person who, in the present context, is not initiated. The Latin root, aspirare, suits our purpose much better, for it means ‘to breathe’. This may refer to both inhalation and exhalation, so we first must examine what kind of air we breathe.

Aspiration: Ra the Sun God (Egyptian Tarot Thelema)The ‘breath of Ra’ is not only the air that sustains life but is also ‘light’ that forms and sustains the intellect. The intellect, understood in the real sense, is far more than the reason that is common to all or most persons. The air we breathe can therefore include language. Language shapes thought, and thought shapes the world we live in.[3] The language used by materialists is corrupt, for it rests on the ignorant assumption that nothing exists beyond the material. Such information, which is no more than hypnosis through repetition of a single idea, carries an insidious message—a message wholly opposed to the work of initiation and what might be termed as ‘initiated thought’. That is to say, thought that might lead to initiation, or in other ways assist it.

Personal development is often now applied by corporations in the workplace, for the so-called ‘wellbeing’ of employees. That should be enough in itself to arouse a suspicion that there might be something wrong with such notions of personal development and wellbeing—and yet these terms are also used now in relation to spiritual matters such as yoga. Yoga means ‘union’; placed in the traditional context, the word means ‘union with God’. If yoga is about the ambitions of the person, then what is there to unite with? Since it is placed in the individual domain, there can be no spiritual aim whatsoever. It can even be harmful to the being to persist in such practices, for they will naturally carry a residue of what they carried when they were part of a genuine initiated tradition, yet the person will have no means of protecting themselves against the negative inversion of such forces that will come about as a consequence.

The present generations were born into the darkest of dark ages. They have been hypnotised from the day they were born. Materialism is the air they breathe, food they eat, and water they drink. They indoctrinate others without even knowing it. The very thoughts they have, which they imagine to be their own, are the product of a wordless aeon—which means that generations are now born that have no logos, no possibility of intellect in the real sense of what that means.[4] So-called education systems suppress all independence of thought and expression yet they pretend to develop the individual. These systems are perpetuated because they are a reliable form of brainwashing that is rigorously applied to every young person and continued through to so-called higher education. The sole aim is to produce obedient and efficient units of productivity. None of these systems encourage thought in any real sense.

Humanities, which were once called liberal sciences, are taught with a rational humanistic bias, hence the name given. Nothing is considered to be of value unless it is seen to be of benefit to man. Everything of value is thus seen to be that which is the product of man. Man is therefore isolated from everything that could teach him to reach beyond himself, to aspire.

The consequence of individualism is that everyone must conform to a lowest common denominator, formed by the base needs and desires of the majority. All true individuality is suppressed. The suppression of individuality is the general and persistent trend of the modern world. At the present time we now see an unprecedented movement to bring about the desocialisation and dehumanisation of the race across the entire globe.

It is a tragedy that the world we live in today discourages contemplation, even ruthlessly suppresses it. The machine-world of humans does not require that people think, only that they do as they are told, as obedient slaves. The most frequent complaint from our students is that they simply do not have enough time. And yet time is not a commodity, it is not even a thing in itself! What they really mean is that they are the slaves of a machine that controls every aspect of what they vainly think of as their ‘life’, from the moment they are born to the moment they die. Much that is commonly termed ‘occultism’ is no more than ordinary hypnotism. Such hypnotism is now the work of advertising agencies, media barons, governments and corporations. That kind of ‘black magic’ is by now a perfectly ordinary thing.

If aspiration is to satisfy the needs and wishes of the person, then it is a force of anti-initiation dressed up as something spiritual or holy. It is the worst kind of fraud. The Great Work alone provides the basis by which meaning is conveyed to ordinary life.[5] When ordinary life is separated from spiritual principles it falls into meaningless confusion. There is now, then, a pressing and urgent need for a Great Work, for there is no meaning in anything without it.


Notes

1. ‘Double-think’ was a term coined by George Orwell in his novel, 1984, based on the world situation of 1948. The novel has been misunderstood and misrepresented ever since. It was not a dystopian fantasy but a disguised factual narrative based on Orwell’s experience of working for the BBC propaganda department. In the novel, he called this the Ministry of Truth; the department’s sole purpose was to disseminate misinformation. ‘Truth’ changed on a daily basis. That situation has not changed, in fact it has got worse, for it is greatly facilitated by new technologies.
2. Chaos is derived from the Greek for ‘vast chasm, void’ (καος). We use the word here in the conventional sense that Crowley intended. The conventional useage, and that used in physics, is a modern corruption, however. Originally, chaos did not mean ‘random or disorganised force’ and was the name of a god (Egyptian neter, ‘principle’).
3. Schopenhauer proposed that thought shapes reality (The World as Will and Representation, 1818). It does not, but it cannot be argued that thought shapes our world. See ‘Lapis Philosophorum’, Babalon Unveiled.
4. We use the term ‘wordless aeon’ to describe the spiritual vacuum of the modern age.
5. The Great Work is, put in general terms, to assist in the restoration of the earth to the governance of the original life-wave, that she might find her true place among the stars.

Related articles: Crisis of the Modern World Revisited

© Oliver St. John 2020, 2021

Aspiration or Materialism forms part of a work in progress, Nu Hermetica.

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Romance of the Magical Orders

Magical Orders: We here explore the relation between Thelema and magical Orders in the Rosicrucian tradition. We will also cover the cosmology and philosophy of Thelema. [This is an abridged form of the essay that has been substantially revised and rewritten for a Second Edition of Babalon Unveiled! Thelemic Monographs.]

Thelema is a lunar and feminine mystery that vastly predates the Rosicrucian mysteries, upon which has been superimposed the grade or degree system we are familiar with.

Romance of the Magical Orders: Argenteum Astrum Richel No 1489Thelema is frequently described as a ‘magical system’ but it is no such thing in reality. Neither is it any kind of religion, though it has some affinities with Gnosticism. The true function of an initiatic Order is transmission. Such transmission has its source outside of and beyond the human sphere, or sphere of the individuality. Such an aim cannot, ipso facto, be fulfilled through any social or political agenda. As declared in AL, I: 11,

These are fools that men adore; both their Gods and their men are fools.

According to René Guénon,

… it is easy to understand that the role of the individual who confers initiation on another is veritably one of transmitter in the most exact sense of the word. Such a person does not act as an individual, but as the support of an influence not belonging to the individual order; he is only a link in the chain of which the starting-point lies outside and beyond humanity. This is why he acts not in his own name but in the name of the organisation to which he is attached and from which he holds his powers; or, more exactly still, he acts in the name of the principle that the organisation visibly represents.[1]

The (Egyptian) Book of the Law was dictated through the agency of a praeterhuman intelligence, named Aiwass in the book.[2] It is the aim of magick to prepare the person for initiatic transmission. The fact that such transmission takes place, however, does not in itself mean that effective initiation is a certainty, for there must be latency within the person that makes it possible. There are also many other factors, social and environmental, for example, that may determine if the person is so resistant to spiritual realisation that they are impervious to its influence. The ideal of the Rosicrucian legacy is that initiation only becomes valid when the person is prepared to make a sacrifice, which in ancient Egyptian terms makes a priest ma’a kheru, ‘true-speaking’ or ‘true of voice’. The ego and accumulated obstructive aggregates of the person must essentially be realised as having no true existence.

A ‘Black Brother’, in the peculiar language of the Western Mystery Tradition, is one that believes, or that wishes others to believe, that the material universe is the sole reality and that it may be understood wholly through rational process. A Black Brother may be a scientist, but may equally be a theologian, religious leader or philosopher in the modern sense of the word—the masks are endless in their variety. According to Kenneth Grant, Introduction to Part Two, Nightside of Eden,

The atavisms of the Black Brothers are the sterile stars born of the speechless or lisping Aeon, for the Word may be vibrated without distortion only via the menstruum of the female.

Thelema is a lunar and feminine mystery that vastly predates the Rosicrucian mysteries, upon which has been superimposed the grade or degree system we are familiar with. Seemingly disparate traditions, including deviations from tradition—which would include all modern organisations—are nonetheless linked as though by an invisible chain so long as they still carry the possibility of real initiation. By ‘real’ initiation, we mean here not the etymological meaning of the word, which is merely ‘to start something off’, but the technical meaning, which refers to initiatic transmission conveyed through authentic tradition—no matter how obscured that tradition has become even from the members that make up the external body of an organisation.

Rosicrucian fraternities (unless very degenerate) always differ from religious orthodoxy in two vital points. Firstly, the aim is to obtain direct knowledge as distinct from ‘salvation’ through belief, which is an exoteric or religious concern. Secondly, the feminine rôle as Initiatrix is reinstated, though it is frequently veiled in symbolism such as the rose, or the glyph of Venus. Rosicrucian source texts make it clear that what the fraternity alludes to is first and foremost active and alive on the interior, although one could be excused for thinking otherwise when studying the works of ‘authorities’ that produce tome after tome filled with the evidence of facts, dates and names of personages. The Order of the Rosy Cross is not a name for historical clubs, archaic fraternities or ‘societies’, secret or otherwise.

The titles afforded the three Orders are poetic metaphors for varying degrees of spiritual realisation. Any person that founds an Order of the Golden Dawn—that is, the first five grades—must be in contact with the three higher degrees of the Order of the Rosy Cross. And likewise, anyone that founds an Order of the Rosy Cross must be in contact with the supernal Order of the Silver Star. The Tree of Life ‘begins’ with Kether—it is not possible to start a Rosicrucian Order from a position halfway down the Tree and pretend there is nothing above!

None of these considerations discourage the fantasists, of course, who are persuaded by the Serpent of Knowledge arising in them to set up their own puppet theatre in which they play the starring rôle. It is by now quite common to hear of those who claim to have ‘crossed the Abyss’ and so obtained full and permanent spiritual realisation. It does not seem to occur to them that if they had realised in any way what they claim then they would know there is nothing to claim and no one to claim it.

Magical Orders: Argenteum Astrum

There are various exoteric factions of the Order known generically as the A∴A∴ It has become quite common for Orders with this title to assert exclusive ‘lineage’ and rights to the name. Curiously, some groups prefer to be mysterious—or even mysteriously ignorant!—as to what the abbreviated title actually stands for. Aster Argos (Greek) or ‘Silver Star’ is the poetic title of the Rosicrucian-based Order corresponding to the supernal triad. In Latin, it is Argenteum Astrum.[3]

The name is derived from the esoteric title of the Priestess II of Tarot, assigned to the 13th path of Gimel. The  path of the Priestess of the Silver Star extends from Kether the Crown of the Tree of Life to Tiphereth, the centre of the Ruach Elohim. In the Sepher Yetzirah the 13th path is called the Uniting Intelligence, or Intelligence of the Unities. Note that ‘Unities’ is plural, not singular. As it is revealed by Aiwass in Liber AL, I: 1–4 concerning the Star of Nuit,

Had! The manifestation of Nuit.
The unveiling of the company of heaven.
Every man and every woman is a star.
Every number is infinite; there is no difference.

Magical Orders and the Word of the Law

Thelema (Θελημα) is the “word of the Law” as stated in AL, I: 39. It is not a law of scriptures, decrees or any exoteric doctrine or body of religious teachings. According to AL, III: 49,

I am in a secret fourfold word, the blasphemy against all gods of men.

The fourfold word is Do what thou wilt. The Law of Thelema is a spiritual and natural one, not a human one. Some but not all human beings have this secret nature within them and of those, some are destined to discover it. The word Thelema means ‘will’—not the personal will with its illusory deterministic power but the will-force indicated by the Greek word used, which is rooted in Theos (Θεος), the influence of the divine or spiritual realm that is by definition of non-human origin.

Thelema and Agape (Αγαπη), ‘love’, both add to the number 93 by Greek Qabalah. The word Thelema is therefore cognate with the word Agape, which is spiritual love and intelligence, not romantic or erotic love. Consciousness exists everywhere in the universe, though it is not of the universe that we perceive. As declared by the Serpent of Knowledge, Hadit, in AL, II: 3–4:

In the sphere I [Hadit] am everywhere the centre, as she [Nuit], the circumference, is nowhere found. Yet she shall be known and I never.

Consciousness is everywhere and is not limited to the domain of the human. Wild birds and creatures are sentient, in contradiction to the prevailing scientism that forms its degenerate doctrines to preserve the artificial hell in which Adam and Eve are imprisoned until they come to know the true state of affairs.

Cosmology

The best sense of the word ‘cosmology’ is the literal one, from the Greek: ‘a conversation about the universe’. However, that is not the meaning of the term as it is commonly understood. Likewise, the conventional academic understanding of metaphysics is only ‘about the matter’, the physics, which paved the way for scientism. The ancients had an entirely different way of thinking that cannot be grasped by rational process, whether its resulting dogma is slanted towards scientism, religion or religious theology. As it is succinctly put in AL, II: 32,

Also reason is a lie; for there is a factor infinite and unknown; and all their words are skew-wise.

Metaphysics literally means ‘to pass beyond the form of a thing’, and thus it really owes to pure esotericism. Ancient metaphysics, aeons before the term was coined, could be expressed only through symbols formed from a detailed observation of nature.

Originally, there was only one Tree of Life that was also a Tree of Knowledge. From the fragrant emanation of Nuit-Babalon comes forth the tree from which the gods are sprung. As a cognate study, Ishtar is the happy goddess of the three worlds of heaven, earth and the underworld. The same three worlds are depicted on the obverse of the Stele of Revealing and there is certainly a Thelemic Trinity implied in the structure of the (Egyptian) Book of the Law. There is also a trinity of sorts in the title of the book’s manuscript, ‘L’, as 30. The primal trinity is Binah, the root of all form, the cosmic Matrix or womb—and so the basis, through relationship, of all understanding.

The Sethian Gnosis, which is included among the books ascribed to Hermes Trismegistus, asserts a trinity of spirit or fragrance, light and dark. The light and dark had no moral implications of good or evil—the Gnosis precedes religious theologies by vast ages of time. The fragrance, or spirit-intelligence, permeates the light and dark equally; it knows them; thus the cosmic womb or Matrix is formed.


Notes

1. Perspectives on Initiation [Sophia Perennis].
2. The Egyptian name ‘Aiwass’ means, ‘He who was ordained in Thebes’.
3. Kenneth Grant studied and copied the manuscripts and diaries of Crowley while posing as his ‘assistant’ at his retirement home in Hastings towards the end of his life. He found there the only unequivocal reference to the meaning of the two initial letters of the name.

‘Romance of the Magical Orders’ has been substantially revised and is to appear in the Second Edition of Babalon Unveiled! Thelemic Monographs.

Romance of the Magical Orders
© Oliver St. John 2018, 2021 (revised).

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