Aries Equinox: Egyptian Tarot of Thelema Hrumachis IV

The Egyptian Tarot of Thelema trump for the 28th path of Aries is Hrumachis IV. Hrumachis, the Egyptian Sphinx, has various names, including Hormaku, Horakhty and Ra Hoor Khuit. The esoteric title of the Tarot trump, traditionally called ‘The Emperor’, is Son of the Morning: Chief among the Mighty.[1]

Aries Equinox: Egyptian Tarot of Thelema Hrumachis IVThe Egyptian hieroglyphic name of Hor-em-akhet, from which the Greek Hrumachis is derived, is at the top of the Tarot picture. In the centre is Ra-Mentu or Ra Hoor Khuit, based on the Stele of Revealing. As Hrumachis, Horus is fully raised to the sky or heaven. The Sun and Serpent crown affirm his identity with both Ra and Typhon-Apophis. He wears the leopard spots, emblematic of the ‘space-marks’ or stars and the gift of divine prophecy.[2] His nemmys is night-blue, the colour of the body of Nuit, which encompasses the whole horizon.

The 10 stars on the platform of the throne are the sephiroth in Malkuth of Assiah. The 22 stars grouped around the rectangular symbol of the Golden Mean (phi ratio) on the throne, the Foundation of the Universe, are the 22 scales of the Serpent of Wisdom. The God bears the Set-headed was sceptre of priestly will, ordinance or authority in his left hand. With his right hand he sends forth spiritual power.

In the lower section of the Tarot picture, beneath the throne of Hrumachis, is the hieroglyphic name of the Sphinx who gazes eternally at the equinoctial point on the horizon. The horizon is depicted here by the akhet, the ‘sun in the horizon’.

The astroglyphs for Aries and the Sun are shown on the border at the top of the card, for the Sun achieves his exaltation in Aries at the vernal equinox. On the lower edge of the card is the astroglyph for Mars, the ruling planet. Next to that is the symbol of alchemical Sulphur.[3] Tzaddi, the letter of the 28th path of Aries, is to the right of the title.

In the (Egyptian) Book of the Law, Liber AL, III: 34, Hrumachis is the name of Horus as risen Khu, or Sphinx.

But your holy place shall be untouched throughout the centuries: though with fire and sword it be burnt down and shattered, yet an invisible house there standeth, and shall stand until the fall of the Great Equinox; when Hrumachis shall arise and the double-wanded one assume my throne and place.

Hrumachis is the ‘Lord of the Double Wand of Power’ of Liber AL, III: 72.

I am the Lord of the Double Wand of Power; the wand of the Force of Coph Nia—but my left hand is empty, for I have crushed an Universe; and nought remains.

The word is uttered at Thebes (Waset), the ‘Place of Ordinance’ in the South. The sonic vibration or 93 Current is sent forth upon the light-flowing stream of the Nile until it is received by the priests of Heliopolis (Aunnu) in the North. There, in the holy city dedicated to the mysteries of the Phoenix, Hathoor gives birth to Horus by divine parthenogenesis (i.e., without the intervention of a father). Likewise, Nuit gives birth to Set, her star of manifestation—As above, so below. Horus ascends to the sky or heaven as an immortal Khu. Lkewise, the soul achieves resurrection by the magical power of utterance.[4]

The mysteries of Hrumachis, the enigmatic Sphinx, are further revealed in the hieroglyphic name: Hor-em-akhet, ‘Horus in the horizon’. The variant form, Horakhty, is literally, ‘Ra who is Horus of the two Horizons’. The akhet, or aker, is a gateway or door. The double lion-gate of the sun’s ingress and egress to and from the underworld (spring and autumn equinoxes) refers to Horus as the abstract principle of the horizon itself. It is a particular part of the sky—for example, where the sun rises at the equinox—and an equivalent portion of the Egyptian underworld. The name of Horus as ‘horizon’, or ‘dweller in the horizon’, relates to the circle as does his eye. The horizon symbolises the primordial boundary or limit. It is the division or utterance (Logos) by which we define the shape and meaning of the universe. The horizon also designates the boundary or crossing, the way of passing all liminal thresholds.

Hrumachis was often depicted as a lion with the head of a woman as with the Sphinx of the Giza plateau. At other times the neter took the form of a hawk or ram—especially when linked to the god Khephra, the rising or emerging sun at dawn.

Hrumachis is sometimes called HU, ‘authority’ or ‘will’ in Egyptian hieroglyphic texts. In some passages of The Book of Coming Forth into Light Ra is said to divide himself into two parts, HU, Will, and SIA, Mind (Greek Nous).[5] These are Chokmah and Binah of the Qabalah. Kings of Egypt were ‘Sons of Ra’ (Horus) from at least the 2nd Dynasty onwards.

Hrumachis, Lord of the Equinox

The Sun’s entry into Aries signifies springtime in the northern hemisphere. The full Moon after the equinox is in Libra, marking the first of the two balances of the year. The equinoxes are the aker gateways of the year leading into and out of manifestation. The head of the Sphinx of Egypt points towards the vernal equinox on the horizon; her tail marks the ‘fall’ or autumnal equinox. Thus, Hrumachis is Lord of all Aeons in time and space and that which is beyond all.

Sphinx of Nature

The (Thelemic) key-scale Qabalistic correspondences for Hrumachis are of Tzaddi, the 28th path of the Tree of Life. The path extends upwards from Yesod (Moon) to Netzach (Venus).[5] The title of the 28th path is the Natural Intelligence, for it is the perfection of the nature of all things under the orb of the Sun. The desire of Venus reflected into the mirror of the Moon makes impressions upon the Astral Light. Much of the work of occultism is to create new forms as suitable vehicles for the incarnation of the mystic will to transcendence. The magical arts require that key symbols are held and fixed by concentration of will. On the other side of the coin, forms are created to ensnare and enslave the soul, as revealed by the ‘fishhook’ of the letter tzaddi. As such, Hrumachis is the magical power itself. Indeed, there is a close identification between Hrumachis and Khephra when all images are combined into the one image called Sekher Neter, ‘Neter of Neters’.

The magical power of the 28th path is the Power of Consecrating Things. To consecrate a thing is to reserve it for a special purpose; it is to make a thing sacred. Nothing is made sacred, however, that was not already sacred from the beginning. The mystic path thus involves travelling backwards, following the symbol back to its source with all other symbols in the infinite.

The Aries Equinox and 28th path embody the principle of Governance. Horus is the pharaoh or king in his life on earth. As Hrumachis or Hormaku he is all-transcendent. The governance of the life of earth is translated to that of world-systems. As Hrumachis, the Initiate has passed utterly beyond.

Qabalah of Hrumachis

The name ‘Hrumachis’ is given in the Book of the Law, III: 34. By Greek values, Hrumachis (Ερυμαχις) is equal to 1,356. The number 1,356 is symbolically the ‘love of Nu’, as ‘love’ or ‘union’ (13) and ‘Nu’ (56). As declared in Liber AL, II: 77,

But remember, o chosen one, to be me; to follow the love of Nu in the star-lit heaven; to look forth upon men, to tell them this glad word.

When 1,356 is divided by its factor of 2, Hrumachis is equal to 678, ATh H-KRBIM (Eth ha-Kerubim). The Kerubim guard the Garden of Eden as recounted in the book of Genesis, 3: 24.

So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

The Kerubim are likened to the Sphinx, having four ‘faces’ or cardinal quarters and zodiacal types, which are the Lion, Eagle, Angel and Bull. The number 678 is also that of ORBVTh (Araboth), the 7th Heaven, which is the mystic pyramid of the three supernal sephiroth beyond the Abyss.

When 1,356 is triangulated, Hrumachis is equal to 452, ThBN, the ‘Head of the Dragon’. Thuban is the true pole star, the perfect alignment of heaven and earth.

When 1,356 is divided by 6, Hrumachis is equal to 226, the number of ChQH ChQH, ‘Likewise the same’. ChQH is associated with the Khu as immortal body and risen soul. The transformation of the Khu involves the magick of becoming ‘alike unto the God’. DBRK (davrek), also 226, is ‘Thy word’ from the book of Psalms, 119: 105,

The word is a lamp unto my feet, and a light unto my path.

The word DBRK may also be construed as ‘Door of Avrek’, that is, the Gate of Sirius, the Star of Egypt and manifestation of Nuit. TzPVN, 226, is identical in sound and meaning to Typhon, the Greek name of Set or Apophis. The meanings of the word include ‘profound, hidden’ and ‘North’. The North is the place of Set-Typhon and therefore the arising of power in the magick circle between the two pillars. The number 226 is also equal to the Enochian URAN, the ‘Ancient Ones’ who preceded the race of men.

When 1,356 is divided by its factor of 113, Hrumachis is equal to 12, the number of the Zodiac. The number 12 is also the mystic number of Kether as HVA. The name HVA is etymologically related to HU, ‘Will’, an Egyptian name of the Sphinx. HU also happens to be a Druidic name of the Sun and the name of a Babylonian sky god.

Finally, 1,356 concentrates to 15, the Grand Number of the Pentagram and a number of Set-Typhon. In the rituals of the pentagram, the four ‘faces’ of the Sphinx of Nature are made manifest about the magick circle of the place. The will of the magician, Hadit in the midst, is the mysterious or esoteric ‘cause’ of the apparition. The 15th day is that of the full Moon, when Horus is fully revealed as Khonsu the Sky-Traveller. The first full Moon after the spring equinox is the ‘real’ or natural Easter. Eostre is the ancient festival of flowers, kalas or ‘moments in time’. It is by ‘seizing the moment’, the correct divining of the space-marks in time, that Horus is transformed into a Khu. The soul thereby achieves her resurrection as an immortal star in the company of heaven.


Notes

1. The esoteric title of the Tarot trump is Son of the Morning, Chief among the Mighty. Lucifer or Satan, in Christian terms, is generally thought to be the ‘son of the morning’ referred to in the book of Isaiah, 14: 12, which is a title of Venus as the Morning Star. The title of the 4th Tarot Atu is incorrectly given in Crowley’s ‘acquired’ work, Liber 777, as Sun of the Morning. The title refers to Venus, not the Sun. Chief Among the Mighty refers to the original Golden Dawn placement of the trump on the 15th path from Chokmah to Tiphereth. Curiously, Son of the Morning adumbrates the change of placement to the 28th path of Tzaddi recommended by Aiwass in the (Egyptian) Book of the Law, I: 57.

2. The akha hieroglyph of the Sun on the horizon, shown in the lower section of the picture with the akhet lion or Sphinx, has various meanings including ‘moment in time’, ‘appearance’ or ‘ordination’. In Liber AL, I: 52, Nuit conveys a warning concerning the divination of ‘space-marks’:

If this be not aright; if ye confound the space-marks, saying: They are one; or saying, They are many; if the ritual be not ever unto me: then expect the direful judgments of Ra Hoor Khuit!

Space-marks have cosmic and earthly import; in the body of the Shakti or Scarlet Woman such ‘moments’ may equally be termed as ‘colours’, ‘kalas’, ‘shades’ or ‘emanations’.

3. This is one of three Tarot trumps corresponding to the principles of Salt, Sulphur and Mercury.

4. The transformation of the soul into a living Khu, the mysterious assumption of Horus the divine hawk and his relation with the Sphinx is revealed in our translation of Egyptian papyrus Spell 78. The translation and commentary is given in, ‘Liber 364 vel Lux Occulta’, Babalon Unveiled! Thelemic Monographs.

5. The Book of Coming forth into Light is the more accurate name of the book falsely named ‘The Egyptian Book of the Dead’ by tomb robbers and Egyptologists,

6. Crowley did not revise the tables in Liber 777 to accord with the (Egyptian) Book of the Law, I: 57: “All these old letters of my Book are aright; but Tzaddi is not the Star.” Therefore in 777, the magical powers, weapons, gemstones and other correspondences of Aries are with the 15th and not the 28th path. The 15th path is properly that of Tarot Atu the Star XVII and zodiacal sign of Aquarius.

The Egyptian Tarot of Thelema is an entirely new concept in the field of practical magick, divination and Thelema. The Tarot is a work in progress. The 12 Zodiac trumps can be viewed here.

© Oliver St. John 2019, 2020

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The Egyptian Tarot of Thelema

The Egyptian Tarot of Thelema is an entirely new concept in the field of practical magick and Thelema. Thelema sprang from an ancient Egyptian source. The source work, the (Egyptian) Book of the Law, veils the initiatory secrets of the Theban cult of Set-Typhon or Mentu.

Egyptian Tarot of Thelema Hrumachis IVMentu, or Ra-Mentu, is depicted on our Tarot for Aries, Hrumachis IV. Mentu appears on the front side of the Stele of Revealing, which was activated in the Cairo working of 1904 by Rose Edith Kelly and Aleister Crowley. The Esoteric Thelema conveyed by Aiwass, the communicant of the book, owes nothing to the rationalist humanism of Crowley and his modern day apologists.[1]

The traditional key-scale correspondences of the Tree of Life are continued in our new Tarot designs so that the deck is suitable for practical magick, meditation and divination. The primary aim of the Egyptian Tarot of Thelema is to assist in returning Thelema and the Book of the Law to its lawful custodians.

Egyptian Tarot Deck

These images may be viewed at full size by clicking on them. The first Tarot card to be created was that which symbolises the Capricorn Solstice and 26th path, traditionally titled ‘The Devil XV’. The Egyptian Tarot of Thelema Atu is titled Set XV and depicts the Egyptian god, ‘First before the Gods’.

Egyptian Tarot of Thelema Set XVSet is here depicted as God of the South, wielding the was sceptre of priestly authority in his left hand and the Ankh of Life in his right hand. His colour is indigo or dark violet. His ornaments, sceptre and ankh are black, gold and grey as according to the key scale colours of the 26th path and the ancient Egyptian title that was afforded Set, ‘the black and gold one’ (Set-Nubti). His peculiar ass-head with truncated ears has caused much bafflement. Some have thought he was modelled on a creature that has long been extinct. Whether this is true or not, Set is certainly among the most ancient of gods. Like Sokar, Lord of the Necropolis, Set is older even than the Pyramids. Perhaps he is as old as the vast wilderness of the desert itself.

Most descriptions of Set focus on the later dynastic periods of Egypt, where he was demonised and known only as the slayer of Osiris. However, Set is the first and only begotten son of Nuit, the goddess of space and stars. His birth is by divine parthenogenesis—no paternal intervention is required for a star to manifest the mother, for Hadit to evoke the appearance of Nuit. To discuss Set-Typhon in terms of Osiris is therefore a diversion from understanding Set’s true nature and function.

The full description of Set XV may be read here.

Egyptian Tarot of Thelema Nuit XVIIWe next created the card for the Sun entering Aquarius, traditionally called ‘The Star XVII’. The Egyptian Tarot of Thelema trump for Aquarius is Nuit XVII. The traditional title is ‘The Star XVII’. The esoteric title is Daughter of the Firmament: Dweller between the Waters. Nuit is depicted here as she appears on the Stele of Revealing. She is shown bending over the Star Pentactys, a pyramid of 15 stars. According to the (Egyptian) Book of the Law, I: 15, to the Scarlet Woman “is all power given”. Thus, in the lower section of the image is the ma’a Lion of Truth, Nuit’s power in the underworld typified by Leo, the opposite sign of the Zodiac to Aquarius.

The hieroglyphs of Nuit’s name are shown at the top of the card. The pot determinative (nu) shows the nature of Nuit as the principle of containment in the cosmic sense, a body of stars. The hieroglyph for ‘sky’ or ‘space’ indicates the heavens above. Depicted on the lower left border of the card are the symbols of Saturn, the astrological ruler of Aquarius, and Uranus, ruler of the Kerubic signs. Saturn is the principle of limitation and form while Uranus symbolises the limitless expanse of space. To the right is Hé, ‘a window’, the letter of the path. The shape of the letter is that of a nomad’s tent, as with beth. The tent is shown from the side, with the aperture drawn open at the top for viewing. The letter Hé of Aquarius has the value of 5. The window of ‘five’ is the image of the starry goddess Nuit, through which the seer perceives the primordial wisdom.

There is a complete description of Nuit XVII here.

Egyptian Tarot of Thelema Khonsu XVIIIThe Egyptian Tarot of Thelema trump for the 29th path of Pisces is Khonsu XVIII. Khonsu is the ancient Egyptian god of the Moon, the ‘Sky Traveller’. The Moon is the traditional name of the 18th Tarot trump. The esoteric title of the trump is Ruler of Flux and Reflux: Child of the Sons of the Mighty. The 29th path of the Tree of Life extends upwards from Malkuth (the Kingdom) to Netzach (Venus). Khonsu’s hieroglyphic name is at the top of the picture. The hawk-headed god of the Moon is at the centre, going forth between two pillars. He bears the priestly was sceptre in his right hand and the Ankh of Life in his left. Khonsu was regarded as the son of Mut and Amoun, and was closely identified with both Tahuti and Horus at Thebes (Egyptian Waset). The crown of Khonsu is the full disk and crescent of the Moon; it is not a coincidence that the shape formed from this composite glyph is identical to that of the hieroglyphic Eye of the Moon or Left Eye of Ra. The human psyche is reflective as the shade of the Moon; to see Ra (God) with clear or pure perception is to know God. To know God is to be known by God—thus it is to become God, the Ever-Becoming.

The full description of Khonsu XVIII may be read here.

Thelema Atu IV HrumachisThe Egyptian Tarot of Thelema trump for the 28th path of Aries is Hrumachis IV. Hrumachis, the Egyptian Sphinx, has various names, including Hormaku, Horakhty and Ra Hoor Khuit. The esoteric title of the Tarot trump, traditionally called ‘The Emperor’, is Son of the Morning: Chief among the Mighty. The Egyptian hieroglyphic name of Hor-em-akhet, from which the Greek form Hrumachis is derived, is at the top of the Tarot picture. In the centre is Ra-Mentu or Ra Hoor Khuit, based on the Stele of Revealing. As Hrumachis, Horus is fully raised to the sky or heaven. The Sun and Serpent crown affirm his identity with both Ra and Typhon-Apophis. He wears the leopard spots, emblematic of the ‘space-marks’ or stars, and the gift of divine prophecy. His nemmys is night-blue, the colour of the body of Nuit, which encompasses the whole horizon.

The Egyptian Tarot of Thelema Hrumachis IV is described in detail here.

Egyptian Tarot of Thelema Hathoor VThe Egyptian Tarot of Thelema trump for the Sun entering Taurus is quite naturally Hathoor V. The traditional title of the Atu is the ‘The Hierophant’ or ‘Pope’. Hathoor is the Way-shower or revealer of Adam to himself. She is crowned by the lunar horns and weilds the lotus wand or sceptre of the creation of life. The name of Hathoor, as given in the (Egyptian) Book of the Law, is derived from Het-Hor, literally, ‘House of Horus’. The esoteric title of the Tarot trump is Magus of the Eternal.

In the centre of the Tarot picture is Hathoor, seated on a cubical throne, for Taurus is the Foundation of the Earth. The throne is of moon-white or silver, for the Moon is exalted in Taurus and is the fructification of earth and all her creatures. The throne is placed between two pillars of silver and gold. Lotus flowers surmount the tetrahedronal capitals. Hathoor is crowned with the solar disk and lunar cow horns. She bears the lotus wand in her right hand, symbol of the perfume of immortality, and in her left she bears the Rosy Cross of Life and Love.

The complete description of Hathoor V may be read here.

Shenut Atu VI GeminiThe Egyptian Tarot of Thelema for Gemini, the Twins or Lovers, is Shenut VI. Shenut is the goddess of dual manifestation. We depict here a pair of ancient Egyptian sacred dancing girls, making the gesture, ‘As above and so below’. The esoteric title of the Tarot trump is Children of the Voice: Oracle of the Mighty Gods. The ‘voice’ is the oracle of Understanding and Wisdom. On the Tree of Life, these are Binah and Chokmah. The primary cosmic duality is personified in pairs such as Babalon and the Beast, Sophia and Logos, Eve and the Serpent.

In the centre of the Tarot picture are two Egyptian dancing girls, based on the tomb painting of Nebamun Osama. The hieroglyphic name Shenut, goddess of dual manifestation, is at the top of the Tarot picture. Related terms are shni-t, ‘spell’, ‘curse’, and shnem, ‘to unite with’. When the hieroglyphic determinative of a bird alighting is used, as shown here in the lower half of the Tarot picture, the word means ‘dancers’, or a company of dancers and musicians.

The full description of Shenut VI may be read here.

Egyptian Tarot of Thelema Atet VII: Sun Boat of RaThe Egyptian Tarot of Thelema for the Sun entering Cancer at the Solstice is Atet VII. This card, traditionally named ‘The Chariot VII’, is the original type of the solar chariot, the sun boat of Ra. The motion of Ra defines the expanse of the sky, the reach of heaven. Thus the invisible Sun of Spirit is concealed or clothed in light. The barque or sun boat of Ra is also therefore the marker of time. If the sun boat should be stopped in its tracks, as is told in the legends of Isis, time would cease.

The esoteric title of the Tarot trump is Child of the Powers of the Waters: Lord of the Triumph of Light. This is best explained through the Qabalistic title of the 18th path, Intelligence of the House of Influence. Cheth, the letter of the path, means ‘a wall or enclosure’. The enclosure of cheth is the sun boat itself. It is also the magical spirit-body called the Khu (or khu-t) in ancient Egyptian sacred texts including the (Egyptian) Book of the Law. In cosmic aspect, the Khu is the company of heaven referred to in Liber AL, I: 1–4.

Had! The manifestation of Nuit. The unveiling of the company of heaven. Every man and every woman is a star. Every number is infinite; there is no difference.

The full description of Atet VII can be read here.

Atu Sekhet XI LeoThe Egyptian Tarot of Thelema trump for the 19th path of Leo is Sekhet XI. The Sun, the Solar Light, is the ruler of the sign of the Lion. Sekhet, the Egyptian lioness goddess of heat and fire, is depicted in the centre of the Tarot design. She is crowned by the solar disk from which projects the cosmic cobra serpent, the animating spirit and energy of the Occult Force or Kundalini. In her right hand she wields the ankh of eternal life and in her left the lotus sceptre. The lotus, as a symbol, combines the four classical elements. She has her roots in the fertile mud, floats upon the surface of the waters and grows upward through the air, opening her flower to the solar light or fire.

Sekhet wears a red dress trimmed with white, for she is the original type of the ‘woman of blood’, the Scarlet Woman as described in the (Egyptian) Book of the Law, I: 15.

The full description of Sekhet XI can be read here.

Egyptian Tarot of Thelema Isis IXThe Egyptian Tarot of Thelema trump for the 20th path of Virgo is Isis IX. Mercury, the Stellar Light, is the ruler of the sign of Virgo and is exalted therein. The trump depicts the twin sisters Iset and Nebhet (Isis and Nephthys) giving life to the inert soul, suspended in the watery abyss called Aukert, neither truly alive nor truly dead. By dual manifestation the spiritual powers of the soul create the star or Khabs in the Khu. The twin sisters are placed in the Garden of Eden, which was at one time manifested on the earth as the gardens surrounding the Temple of Neïth in the Delta region, the House of the Lady of Sàis.

The image at the same time depicts the legend of Isis as recorded by Herodotus, when she raised Horus to life after he was poisoned by Set in the form of a scorpion. The card thus depicts the three magical powers of the 20th path, Parthenogenesis, Invisibility and Initiation. These were reflected in the Staff, Cloak and Lamp of the Hermit in the traditional Tarot designs.

The full description of Isis IX can be read here.

Egyptian Tarot of Thelema Maat VIIIThe Egyptian Tarot of Thelema trump for the 22nd path of Libra is Maat VIII. Venus, the Glittering Splendour, is the ruler of the sign of Libra and Saturn is exalted therein. Maat is here depicted as a young woman clothed in green and blue, the colours of the key scale of the 22nd path. She has little in the way of ornamentation and is crowned with the ostrich plume, which declares ‘Truth’, her name. She bears the ankh of life and lotus sceptre. She stands between the two pillars of dual manifestation, or Form and Force. In ceremonial magick these are also called Knowledge and Wisdom. They are shown here as silver and gold, indicative of the Moon and Sun as the governance of spirit acting upon the Zodiac through the four classical elements of nature. Lotuses surmount the tetrahedronal caps of the pillars to show that all life pours forth from the power of dual manifestation.

The full description of Maat VIII can be read here.

Egyptian Tarot of Thelema Sokar XIIIThe Egyptian Tarot of Thelema trump for the 24th path of Scorpio is Sokar XIII. Mars is the ruler of the sign of Scorpio; Uranus is also given here as Lord of the Kerubic signs. The esoteric title of the trump is Child of the Great Transformers: Lord of the Gates of Death.Sokar is here depicted as a hawk-headed god, with black nemmys and white apron. He bears the was or Set-headed sceptre and the Ankh of Life. He is standing upon the hennu boat of the sun’s journey through the night and the underworld. The boat is shaped like a sledge with runners and was never intended to sail on water. It was built to be carried, and was said by some to be steered by the dead. The navigation took place among the stars, for the hennu boat is an astral vessel. The higher end of the sledge is fashioned in the shape of the head of an oryx, a species of desert antelope and the original type of the unicorn. The hennu boat was in the charge of the high priest of Memphis called Ur-kherp-hem, ‘Great One of the Hammer’. The title is a reference to Ptah the cosmic creator god, with whom Sokar was identified.

The full description of Sokar XIII can be read here.

Thelema Atu Neith XIVThe Egyptian Tarot of Thelema trump for the 25th path of Sagittarius is Neïth XIV. Jupiter, the Sapphire Star, is the ruler of Sagittarius. Neptune is also figured as governor of the mutable signs.Neïth is depicted here as a young woman clothed in deep blue, with yellow ornaments and white trim. She bears a green ankh of life in her left hand and priestly was sceptre or phoenix wand in her right hand. She wears a fillet armed with a serpent, in rainbow hues. The hieroglyphic name of Neïth is shown at the top right of the Tarot picture. The first letter is net, the ‘shuttle’ determinative. Next comes the hieroglyph for the ‘sky’, identical to that of Nuit. The name is completed with the phonetic ‘t’. Behind Neïth stands a composite symbol formed from the djed pillar, the shuttle, which spells her name (net), and the Arrow of Sagittarius. The Egyptian djed pillar is the origin of the letter samekh, which defines the 25th path of Sagittarius. The djed is a symbol for the spinal column, especially when that is taken as the subtle channel for spirit-fire in the occult anatomy. It thus signifies spiritual strength and endurance. It is also a type of alchemical retort for the transmutation of iron, the dross of experience, into gold, the invisible radiance of spirit.

The full description of Neïth XIV can be read here.


Notes

1. Esoteric Thelema is set forth, with many applications both practical and philosophical, in the book, Babalon Unveiled! Thelemic Monographs [Ordo Astri].

Live updating: The Egyptian Tarot of Thelema is a work in progress. Any revisions made to the artwork will be posted to this page. Our aim is to produce a full 78 card deck.

© Oliver St. John 2019, 2020

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Maat: Daughter of the Lords of Truth

The Daughter of the Lords of Truth is the esoteric title of the Tarot trump Justice VIII. The Tarot and path correspondences of the Tree of Life are ingenious. There is a special relation between Leo and Libra-Maat. Leo and Libra revolve about Virgo, while Aquarius and Aries revolve about Pisces.

Sekhet and Maat: Leo and LibraThe original type of lamed, the letter ‘L’ of the Law of Thelema and 22nd path of Libra or Maat, was the ancient Egyptian ‘sickle’ hieroglyph. According to Golden Dawn Isis-Urania founder member, Wynn Westcott,

“VIII Justice [corresponds to] Lamed and Libra, and Strength [to] Teth and Leo—which causeth a transposition for these are cognate symbols. But at one time the sword of Justice was the Egyptian knife symbol of the sickle of Leo whilst the Scales meant the Sun having quitted the balance point of highest declination. So the female and the lion gave the idea of Venus, Lady of Libra repressing the Fire of Vulcan (Saturn in Libra) exalted. But earliest was the lion goddess to Leo and Ma to Libra with her scales, and this is better. Also Libra was given to Horus at one time.”[1]

The Golden Dawn changed the order of trumps to fit on the Tree of Life. La Force or Fortitude was usually numbered 11 and Justice 8. MacGregor Mathers and Westcott elected to swap the numbers round so the order of paths and letters and signs is the same as the order of trumps. Leo then corresponds with teth the serpent, the letter of path 19, and Libra to lamed and path 22. What Westcott was driving at in his lecture was the interchangeable relation between the Lion (ma’a) and the Woman with the Sword (ma’at). This is comparable with mutual reception in astrology, where the attributes are held in common through ‘dignity’. If we place the Scales of Maat on the Tree of Life then inevitably the beam will fall across the 19th path. Maat has a natural affinity with Gedulah, and Sekhet with Geburah: THE LION OF TRUTH. Furthermore, the esoteric title of the Lion of the 19th path is Daughter of the Flaming Sword.

The next step in the perfection of the Tarot came a few years later in Cairo, 1904, when Aiwass, conveying the oracle of Nuit (Liber AL, I: 57), tells Aleister and Rose Crowley that,

All these old letters of my Book are aright; but Tzaddi is not the Star.

This greatly perplexed Aleister Crowley. It took him years to work out that the idea is to counterchange the positions of the Star and the Emperor. Presumably he got to this by meditating on the earlier counterchange of Justice and Fortitude by Mathers and Westcott. He next found that we can show the perfection of the arrangement with the diagram, ‘Double Loop of the Zodiac’.[2] He thought to revert the numbering of the Tarot to that which it had always been, Justice VIII and Fortitude XI. Otherwise he would have needed to number the Star as IV and the Emperor as XVII, which disrupts the integrity of the Tarot sequence. So the numbers of the Tarot, the ‘Book T’, are unchanged; only the locations of the two cards change on the paths.[3]

Maat and the Lion of Truth: Double Loop of the ZodiacIt happens, though Crowley never mentioned it, that this method of placement reconciles the Tropical Zodiac with the Sidereal Zodiac. By Alexandrian astrology, Aries is the sign of the spring equinox and Libra that of the autumn equinox.[4] This is so natural and right that it cannot be argued against sensibly. In the present precessional epoch, by Sidereal reckoning, the Sun aligns with Aquarius on 21st March, and with Leo on 21st September. So there, with our Tarot and Tree of Life schema, we have the perfect reconciliation—and the magical images, the Woman and Beast both in time and outside of time.

The original title given to the Cairo transmission, the (Egyptian) Book of the Law, was Liber L. By Qabalistic values, the letter ‘L’ corresponds to Libra and the Scales of Maat, ‘truth’, having the value of 30. The letter lamed is derived from the Egyptian ‘sickle’ or ‘scythe’.[5] It is literally ‘the Measure’ of Maat. The sickle hieroglyph means ‘truth, justified, true vision, true-speaking and true-seer’.[6] It also spells LION. Mau or Sekhmet is the principle of love in the most powerful or dynamic aspect, the love of truth. Thus Sekhet (power) and Maat (truth) are inseparable to our way of thinking. The Book of the Law, which is the Book of L, might be better named, the Book of the Seer (Soror Ouarda, Rose Edith Kelly).

Sickle Maat Leo and Libra

Venus rules Libra, Saturn is exalted therein. The path of the Lion connects Jupiter (Maat) and Mars (Sekhet). Sekhet and Maat, Fortitude and Justice, are cognate symbols. The sickle hieroglyph is identical to the astrological glyph for Saturn, save for the tau cross-bar. Saturn is the ‘power behind Venus’, as Set-Hadit (the stellar Sirius) is the manifester of the seven stars of Ursa Major: Love is the law, love under will. Lamed is the sickle of Saturn and Sekhet, and as we know, this means both ‘true-speaker’ and ‘true-seer’. To speak truth and to see the truth through the eye of beholding are one and the same. The sickle has a dual function. Firstly, it is needed to clear the field for ploughing the furrow in which we seek the flint or jewel of Maat. It is the Opener of the Ways. Secondly it is needed to reap the harvest, which is analogous with the emergence or ‘second birth’ of a justified soul.

Scales of Libra-Maat: Knowledge and Power

The twin pillars of Maat are sometimes named, ‘Knowledge and Power’.[7] It is also quite common to hear it said that ‘knowledge is power’, and that the whole purpose of the magical arts is to gain knowledge and thereby increase power. This rests on the assumption that power is something that can be acquired, purchased, gained or lost—as though it were a thing in itself.

There is much made of the term ‘empowerment’ in New Age literature and academic (or psychological) occultism. Yet, with all this careless use of jargon, one seldom if ever finds anyone taking the trouble to define the term, to say what they mean when they use the word, ‘power’. The first definition in the Oxford Dictionary is, ‘the ability or capacity to do something or act in a particular way’. Very well then; so if we understand power as ‘the ability or capacity to do something’, then what is the source of such an ability or capacity? The emphasis with this common definition is on the verb ‘to do’; it is all about doing and acting. Yet all such doing, moving, going about the place, is merely the observed effect, the appearance. The exoteric concept of power then owes to causal determinism, where one thing or event is caused by another that preceded it, and so on for perpetuity. If we seek for the cause, the Will, we find that we know nothing whatsoever about it. All we know is effect or appearance, and we mistakenly judge this to be a cause. This whole idea of power then collapses in upon itself, revealing nothing. The solution is really quite simple. In Liber AL, II: 3–4, Hadit (Will) declares his nature:

In the sphere I am everywhere the centre, as she, the circumference, is nowhere found. Yet she shall be known and I never.

To use a geometric analogy, the circle of all possibility (Nuit) is determined by the hypothetical point (Hadit). If we move the point, the curvature changes. Yet the point only exists by virtue of the circle. Neither comes first or second; every event is simultaneous and spontaneous. The ‘Will’ is esoteric. The ‘Effect’ is exoteric.  Hadit will not be known because he is the Knower, consciousness itself, which causes things to appear. Rational thought stops short, reaching its ring-pass-not at causal determinism.

What then is true power? For example, do politicians really possess a thing called ‘power’? They may produce acts of governance, and those acts may be enforced by the power of the State via the police and military forces. But if politicians seemingly have the power to command forces, from whence does that power originate? In the case of the politician, it depends entirely on the bargains, the deals they have made with others behind closed doors. It depends on the confidence of their financial backers. Warfare, the inevitable consequence of financial greed and lust for power, may depend on the weather, as evidenced by the 1588 defeat of the Spanish Armada.

Blind forces move modern economic systems, which is called a ‘market economy’. That power owes much to the chance element of the roulette wheel. The gamblers feel powerful on winning, powerless when losing, especially if losing all, in which case they may be seen sky-diving from an apartment window twenty floors above the ground. What then is the real meaning of such power?

There is only one true power in the universe. That power is the power of attention, observance. Every creature on earth but one exercises that power continually and with utmost precision, not being deluded for one moment into thinking that it can be won, lost, acquired, given or received. The one creature that alone confuses power and will is the human creature. The isolating doctrine of scientism and psychological determinism has ensnared the modern esoteric movement and thwarted its true purpose. Initiation, direct knowledge, is the remedy for the ill. The foundation of true initiation is not in learning what to think, but how to think differently—through the mode of analogous thought, which is the method of communication used by the ancient mystery schools.


Notes

1. Westcott, ‘Tarot Lecture, Part 4’, The Complete Golden Dawn Cipher Manuscripts, Translated and Edited by Darcy Küntz [Holmes Publishing Group, Washington, 1996]. The transcript is in note form and we have taken the liberty here of inserting parantheses and punctuation marks to clarify the meaning.
2. See Crowley, The Book of Thoth pp. 9–10, ‘The Double Loop in the Zodiac’.

© Oliver St John 2018
This essay appears in the collection, Babalon Unveiled! Thelemic Monographs.
The dual Sekhet-Maat illustration is from The Egyptian Tarot of Thelema, created and drawn by Oliver St. John. Sickle-Maat-Lion hieroglyph and ‘Double Loop of the Zodiac’ drawn by Oliver St. John.

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