Hermetic and Rosicrucian

Hermetic and Rosicrucian Studies: Books on operational Magick, Ritual and Thelema. Including Astrology and Tarot Divination.

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Hermetic Qabalah Foundation—Complete Course
Revised 2024

Studies: Hermetic Qabalah Foundation—Complete CourseYour studies in Hermetic Qabalah should start here! Herein is the key to spiritual alchemy, magick and yoga: the Tree of Life is seeded in the astrosome of the magician so the rituals and practices are a gateway to initiation. Awakening the Serpent Power allows the development of possibilities required to transcend the perceptions of the mind and realise true knowledge. The Angel or supranatural power of divinity can assist in the conscious return to the Garden of Eden. The Qabalah is the basis for meditation, magick, astrology and tarot, including the art of gematria, talismans, invocation and evocation, the pentagram and hexagram and symbolic weapons. All this is seamlessly integrated with the one-year practical coursework through ritual meditation. Preliminary work includes the Wisdom of Breath, Ritual Sonics, Assumption of the Godform and a variant form of the Lesser Ritual of the Pentagram. The student then moves, step-by-step, towards creation of an astral double by which the individual possibilities are extended.

Format: trade paperback; perfect binding (6” x 9”)
Order the book here.


Studies: Hermetic Astrology
Revised and Extended (2024)

Studies: Hermetic AstrologyYour studies in astrology should start here! The hieroglyphs of the stars are the flaming runes of knowledge that were written in the sky aeons before any human hand cut a stroke with a stylus. The primary aim of this book is to explain astrology in a simple and concise way. The veriest beginner will quickly gain an understanding of their natal horoscope, while those already well-versed in the subject will find here magical applications for the art that do not appear in other books on astrology. This will be very welcome to those who wish to find a key to astrology and even occultism, without psychologisation or meaningless jargon. The intelligent enthusiast has no need for number-crunching arithmetic or reliance on computers for interpretation. Here in one small book is a complete ‘teach yourself’ course in astrology covering chart interpretation, the dignities of signs, houses and planets, aspects and astrological timing. Knowledge includes the Part of Fortune, the Dragon Stars or Nodes of the Moon and Sexual Magick, the Egyptian Ka or double, the Holy Guardian Angel, Evil Genius, Outer Gateways, use of Tarot cards and the natal chart as a Master Key of Life.

Standard perfect bound paperback: view/order from the author’s website here.

Hardbound edition: Linen wrap, blue boards, with endpapers and gold folio stamp on the spine. Order from the author’s website here.


Magical Theurgy—Rituals of the Tarot
Revised 2024

Studies: Magical Theurgy—Rituals of the TarotMagical Theurgy is a powerfully compelling grimoire of modern and traditional magick, and comprises a course in ritual magick and Tarot. The book gives the elemental mudras or Godforms and a meditation method, plus simple and advanced magical rituals. Hermetic Tantra-yoga serves as an excellent means of awakening power for those familiar with the Western Mystery Tradition, and who wish to take their knowledge further. The book includes a guide on how to make and charge talismans with illustrations of the Magic Squares (or Kameas) and sigils of planetary spirits. Everything needed by the magician is here placed under one cover including Solomonic magick and planetary hours. The tables of Qabalistic correspondences are inclusive of magical powers, potencies, colours, perfumes, magical weapons, plants, gems, legendary creatures and the vices and virtues. Tarot divination is the means of opening and extending lines of communication between the temporal and the supernatural worlds. A complete method is given here. The core of this book is the Grand Tarot Operation, a thirty-day theurgic operation.

The book’s cover art shown here is from the hardbound edition. The paperback edition has the same design but on a white background.

Standard perfect bound paperback (white cover): Order from the author’s website here.

Hardbound edition (black cover): Linen wrap, blue boards, with endpapers and gold folio stamp on the spine. Order from the author’s website here.


Studies: The Mystic Tarot
and the Trees of Eternity (Revised 2024)

Studies: Mystic Tarot and the Trees of EternityMuch of this book is from the diary record of the author—an adventurous magician that flits owl-like through the twilight realms of sorcery only to reappear as the soaring falcon of spiritual light. Each of the twenty-two chapters is divided into two sections, Light-path and Night-path, and is headed by a commentary on the relevant text from the Sepher Yetzirah. The methods include Theurgic, Goetic and Enochian magick. The narrative is anchored through earth location, in this case the ‘Island’ promontory on the West Penwith Peninsula. The book thus has a distinctly elemental nature, reflective of changing weather and seasons. Various themes are woven together, one of which reveals what it was like to work as an Initiate of Kenneth Grant’s Typhonian Order. The culmination is a magical battle between sorcerers. The experiential account is nonetheless accurate to the last detail; the events in the so-called real world mirror the interior worlds of spiritual and magical working.

Standard perfect bound paperback (purple cover): Order from the author’s website here.

Hardbound edition (black cover): Linen wrap, blue boards, with endpapers and gold folio stamp on the spine. Order from the author’s website here.


Books: Ritual Magick—Initiation of the Star and Snake
Revised 2024

Studies: Ritual Magick—Initiation of the Star and SnakeStudies in ceremonial and ritual magick. The rituals and methods given in this book are drawn from the legacy of the Hermetic Order of the Star and Snake. It is a complete magical system of initiatic grades or degrees, brought to the highest level. Our ritual mandala objectifies the Cosmic Serpent. The winding snakes of the Caduceus are the dual expression of the Occult Force. The lunar and solar forces are invoked simultaneously to raise consciousness in the central column. We orient to the stellar North, the place of greatest power. It marks the ‘imperishable’ or immortal constellations that circle the Polar Axis. In the ritual circle, the North is a gateway for manifestation of the invoked forces of the operation. The sounding of eleven knocks or knells for us signifies the perfect harmonisation of the macrocosm, the ‘six’, and the microcosm, the ‘five’.

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Subjects include the Eight Limbs of Yoga, the Circle of the Place, Mudras or signs of the grades, Ritual of the Gates of Babalon, formulation of the Magical Name, Opening and Closing the Temple, Star and Snake Tantra-yoga, (revised) Rituals of the Pentagram and Hexagram, Rising on the Planes, Skrying and Clairvoyance, Consecration of Talismans, the Egyptian Mass, Ritual for Psychic Self-defence, the Holy Guardian Angel, Ritual of the Rosy Cross, Consecration of the Magical Sword, Goetic Evocation, the Ceremony of the Watchtowers and Enochian Magick.

Format: trade paperback; perfect binding (6” x 9”); 284 pages in total.
Order the book here.


Dreaming Thelema and Magical Art

Studies: Dreaming Thelema and Magical ArtStudies on Surrealism in magick and the occult. Comprises two books under one cover. Both volumes presented here comprise a Qabalistic tour de force. Surrealism has always embraced magick. Surrealist automatism owes nothing to traditional sciences but a good deal to the methods of spiritism and occultism. We here present a republication of two of our earlier books, Magical Art and Dreaming Thelema (2016), printed on full colour pages as they both feature artwork. They have been completely re-written from a metaphysical point of view—for that is something entirely absent in both academic and neo-spiritualist works. In some respects, Magical Art is a vindication of the work of the English scholar and poet Thomas De Quincey and his Confessions of an English Opium Eater. It also features the work of English Surrealist and occultist Ithell Colquhoun. The second book concerns the doomladen cosmic vision of H.P. Lovecraft, for it is central to the ideas expressed in the topsy-turvy world of orientalist Kenneth Grant, which are here subjected to rigorous intellectual scrutiny—as is the work of Aleister Crowley. Thelema is explained from a metaphysical perspective. The book includes 17 original Surrealist paintings.

This luxurious book is hardcover, linen wrap, with endpapers and gold folio stamp on the spine. It comprises 140 pages in all on premium 80# white coated photographic paper and is fully illustrated throughout.

Order hardcover book from the author’s website at Lulu here.


Liber 373 Astrum Draconis (Revised 2024)

Liber 373 Astrum DraconisStudies in the art of magical invocation. The Way of the Dragon Star: True sight is the perception of that which is invisible to men. Thus do we Awaken from the Dream of Life to the Life in Spirit! This book comprises a unique course in magick that includes knowledge lectures, invocation, rituals, yoga and meditation. The book embraces a special form of devotional (bhakti) yoga, which combines our methods of kriya yoga and devotion to the Shakti with classical Hermetic or occult philosophy, including the invocation of celestial supra-human intelligences for the purpose of obtaining knowledge. Our work is to reach out to the stars. This does not in any way deny the importance of sending roots down into the earth upon which our physical shells have their being. Working with the shape, form and invisible spirit of the place where we live is a key principle in the Tantrik arts. So far as the ‘locality’ of deities is concerned, as we can reach out to any star in the cosmos so we must extend our reach to every corner of the globe.

Standard perfect bound paperback: Order from the author’s website at Lulu here.


The Phoenix and other Stellar Rites of Initiation
Revised 2024

The Phoenix and other Stellar Rites of InitiationAdvanced studies in ceremonial and ritual magick. The Phoenix is the rite of admission to Neophyte, the first degree of the Golden Dawn as reconstituted by our Hermetic Order of the Star and Snake. The first degree is called the ‘Grade of Earth’ because it corresponds to Malkuth, the Kingdom. The Magick of Light is expressive of universal natural principles. It is the basis for the consecration of talismans, invocation and evocation. We also include here the admission to the grade of Zelator and Liber 717 or Zain, a carefully adapted version of the Bornless Ritual for the Adeptus Minor. The three rituals of initiation each come with a full commentary. The ‘flashing colours’ are particular to the Magick of Light and have a special rôle in theurgical rites. The book is therefore printed on photographic paper and includes 35 luxurious full colour diagrams and graphic illustrations, including a full set of the tattvas or elemental principles.

Standard perfect bound paperback: view/order from the author’s website here.
Hardbound edition: Linen wrap, blue boards, with endpapers and gold folio stamp on the spine. Order from the author’s website here.


Studies: Notes

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Romance of the Magical Orders

Magical Orders: The true function of an initiatic Order is transmission. Such transmission has its source outside of and beyond the human sphere, or sphere of the individuality. It should easily then be seen that such a purpose cannot possibly be fulfilled through any social or political agenda. According to René Guénon,

Romance of the Magical Orders: Argenteum Astrum Richel No 1489“… it is easy to understand that the role of the individual who confers initiation on another is veritably one of transmitter in the most exact sense of the word. Such a person does not act as an individual, but as the support of an influence not belonging to the individual order; he is only a link in the chain of which the starting-point lies outside and beyond humanity. This is why he acts not in his own name but in the name of the organisation to which he is attached and from which he holds his powers; or, more exactly still, he acts in the name of the principle that the organisation visibly represents.”

Perspectives on Initiation [Sophia Perennis].

The fact that such transmission takes place, however, does not in itself mean that effective initiation is a certainty, for there must be latency within the person that makes it possible. There are also other factors, educational, social and environmental, for example, that may determine if a person is ‘qualified’ for initiation. It can happen that a person is so resistant to spiritual realisation that they are impervious to its influence. It is said in all traditions that the person must be prepared to make a sacrifice. A sacrifice can have various meanings, including the proper performance of rites, but first and foremost, the ego and its accumulated obstructive aggregates must essentially be realised as having no true or real existence, save as a distorted mirror image composed of reflections and impressions.

Disparate traditions, including deviations from tradition—which would include all modern organisations—are nonetheless linked as though by an invisible chain so long as they still carry the possibility of initiation. ‘Initiation’ in the true or real sense is not merely ‘to start something off’, as is suggested by the etymology of the word, but refers to initiatic transmission conveyed through authentic tradition. However, this can apply no matter how obscure that tradition has become, even when it has become obscure to the members that make up the external body of an organisation.

The Rosicrucian fraternity, if it can be called that, is esoteric, not exoteric or religious as such. The primary aim is to obtain direct knowledge as distinct from ‘salvation’ through belief. The ancient feminine rôle as Initiatrix is frequently veiled in symbolism such as the rose, or the glyph of Venus. Late Rosicrucian source texts make it clear that what the fraternity alludes to is first and foremost active and alive on the interior, although one could be excused for thinking otherwise if studying scholarly works that are dedicated to producing evidence of facts, dates and names of personages. Contrary to such misleading presentations, the Order of the Rose Cross is not a name for historical clubs, archaic fraternities or ‘societies’, whether secret or otherwise.

The true Rosicrucian Order vanished from Europe long before its name was carried as a banner by esotericists. We must then take into account modern forms of this. The grade or degree system is very frequently divided into three Orders, an outer, an inner, and one that surpasses and transcends all the considerations of the first two. The titles afforded these symbolise, properly speaking, varying degrees of spiritual realisation. This requires an initiatic ‘chain’: any person that founds an Order of the Golden Dawn—that is, the first five grades—must be in contact with the three higher degrees of the Order of the Rosy Cross. And likewise, anyone that founds an Order of the Rosy Cross must be in contact with the supernal Order of the Silver Star. The Tree of Life ‘begins’ with Kether—it is not possible to start an initiatic Order from a position halfway down the Tree and pretend there is nothing above, as sometimes is the case!

None of these considerations discourage the fantasists, who set up their own puppet theatre in which they play the starring rôle. It is quite common to hear of those who claim to have ‘crossed the Abyss’, so making an initiatic ‘journey’ from the second to the third Order. They will even imagine they have accomplished this through magical or psychic means, which proves they lack the elementary knowledge that would be necessary to take the first step towards any real and effective initiation. Organisations known generically as the A∴A∴ will, on the other hand, usually assert exclusive ‘lineage’ and rights to the name, which was only an invention of Aleister Crowley in the first place. Curiously, some groups prefer to be mysterious—or even mysteriously ignorant—as to what the abbreviated title stands for.

Aster Argos (archaic Greek) or ‘Silver Star’ is the title of the Order corresponding to the supernal triad of the Tree of Life. In Latin, it is Argenteum Astrum.[1] The name is derived from Priestess of the Silver Star, the title afforded to Tarot Atu II by MacGregor Mathers, founder of the Order of the Golden Dawn. The trump is assigned to the thirteenth path of Gimel, which the title alludes to. The path extends from Kether the Crown of the Tree of Life to Tiphereth, the centre of the individuality. In the Sepher Yetzirah, the thirteenth path is given the title the ‘Uniting Intelligence’. This is sometimes also translated as ‘Intelligence of the Unities’. Clearly, this secondary title cannot be in any way correct—for a unity cannot be a plurality, unless we are to suppose that Hebrew esotericism supported a kind of Monism, where each creature self or individuality is a self-contained unit. The real meaning becomes clear if we remember that the path extends from the first number (or sephira), Kether, which symbolises the ‘unity’ of the integral being. It is also the first path that links the supernal triad, the unity of three-in-one, with the lower spheres of the individuality.

Here then is the reconciliation of all that which would appear to be separate from the corporeal human perspective. The early Tarot trumps that were later assigned to the path depict not a priestess but a ‘Lady Pope’, owing to a peculiar legend. Firstly, this can indicate the loss of the feminine initiatic principle, which is exceedingly ancient, and was only present in pre-religious traditions. Secondly, there is the loss of any unitive doctrine, such as is represented by papal authority—we should remember that the need for restoration of a lost esotericism, as was attempted by the modernists, took place after the ascendancy of Protestantism, and in fact was inspired as late as the chaos and disorder of the French Revolution. When Crowley plagiarised Ekhartshousen’s Cloud on the Sanctuary to push his Order, he wanted to put forward a ‘Star in the West’, as a counter measure to the Theosophist pretence at bringing orientalism to the West. What is important here is that modern reinvented traditions all attempted to restore a lost tradition, however vain and misguided their efforts, relying as they did on magick and psychism. The ‘lost word’ may here be construed on more than one level.


Magical Orders: Notes

1. The orientialist Kenneth Grant studied and copied the manuscripts and diaries of Crowley while posing as his ‘assistant’ at his retirement home in Hastings towards the end of his life. He found there the only unequivocal reference to the meaning of the two initial letters of the name.

‘Romance of the Magical Orders’ has been substantially revised for the Second Edition of Babalon Unveiled! Thelemic Monographs.

Romance of the Magical Orders
© Oliver St. John 2018, 2023 (revised for the Second Edition).

View all books by Oliver St. John here

Podcasts

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    On RSS you can listen on all major platforms, including Apple, Spotify, Amazon, etc.
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