Aspiration or Materialism

Aspiration was effectively abolished many centuries ago. Those who seek initiation must relearn what aspiration means. That will not be easy for them to do. All the modern conventions that most of us have regarded as ‘positive’, such as individualism, personal expression, democracy, rights, even liberty, were based on rational and humanistic ideals that were also founded on an anti-traditional and (as a consequence) anti-initiatic prejudice. It is only now, perhaps, that we can see where all this has led us—which is to the very opposite, in fact, of what those ideals were supposed to be about.

Aspiration or Materialism: Sebek Egyptian Crocodile GodTradition has it that we have to be careful what we ask the Gods for because we might get it. When Zeus appeared to Olympia, she was burnt to a cinder. Zeus had to appear; it was her wish. We may, for example, confuse aspiration through unknowing acceptance of materialism, which is the dominant force in the world today. Materialism prefers to substitute ‘personal development’ for spiritual aspiration, because that places the focus on the satisfaction of base needs and desires. Personal development is a subversive notion, especially when it is thought to be cognate with spiritual aspiration. If we think we can find a True Will through personal development, we are making that will-force subject to layers of subversive reasoning that fragment the truth until it becomes a mere collection of unrelated figures formed from the latent wish-desire.

This article is abridged from Nu Hermetica—Initiation and Metaphysical Reality [Ordo Astri books].

Let us suppose how the ancient Egyptians might have dealt with someone in search of ‘personal development’ in relation to seeking admission to a mystery temple. First of all, the person is stripped naked, splashed with holy water and fumigated with perfumes. Then they are directed to a small door that opens into a courtyard surrounded by high walls. In the centre of the courtyard is a shrine in an enclosure built of stone, with an open doorway. They are told that in the shrine they will learn how to realise all their goals and fulfil their every wish and desire. The shrine is surrounded by a circular lake. On the other side is a large, hungry crocodile.

There is no love in self-isolating fragmentation, which is the end result of skewed reason. Without love there can be no truth—for the metaphysical Monad is easily misconstrued or otherwise deliberately inverted until it becomes the Self-Alone-God, a mere projection of ego. Monadism, to coin a term, is such a persuasive notion that it undoubtedly paved the way for the invasion of the East by Western materialism. By that time, the Western world was conditioned by centuries of humanism. Humanism, essentially atheist, places the self before all else, automatically excluding the possibility of anything beyond it. Aspiration is then strictly limited to personal goals.

Aspiration and Will

This matter of aspiration raises the question of the will. Psychologists have assumed that there must be an ‘unconscious’ will. If the person thinks and acts against that will, then neurosis comes about. That is the theory. The problem is we then assume that we (or other people) are unconscious of the will. Apart from its dependence on psychological theories, this is a presumptuous and very broad generalisation. We can take neurosis as particular to the human species, but does it arise from unconsciousness of the will? Is it not more the case that from birth we learn to work out reasonable but lying strategies about everything, because that is the way of the (human) world? Through the double-thinking power of the reason we learn that truth is adaptable according to circumstances, that it is ‘all relative’.[1] This notion has long existed but Descartes is known for putting it forward as a ‘truth’ in itself. This is a convenient truth for anyone whose primary wish is to dominate the will of others through power of reasoning. Reason does not require intellect or even thought, in any real sense. ‘Facts’ are selected and arranged to support the argument, however ignorant. Those who wish to control the minds and bodies of others do not want them to think, they want them to believe and obey.

Aleister Crowley accepted the notion of the relativity of truth (when it suited him to do so), and maintained that the True Will is ultimately a force of Chaos, which he called the ‘Beast’—and with which he self-identified. As a force of Chaos, it is unknowing of any truth.[2] It is all about impulse, action, doing. This is modified, in Crowley’s scheme of things, by Babalon, Understanding (or Binah), but in his way and in spite of what he said to the contrary, he made Babalon (as woman) subservient to his idea of Will-Chaos. This notion is false; it comes from a condition of mind that owes to the threshold of the Abyss, where no truth is known, only relativity. No one is ‘unconscious’ of the will-force, but atheism and other humanistic tendencies have increased vastly the level of common ignorance, which is masked by a sense that things are ‘too complex’ to really understand or to know for certain. The complexity, which owes to relativism, ultimately tends towards chaos and madness. We see this in the present world picture, where totalitarianism has been brought about in the name of ‘democracy’, which is by now a purely theatrical, staged proceeding. Corporate and governmental systems that implement totalitarian strategies owe to completely chaotic and thoughtless economics and science, based on machines and data.

Candidates for initiation are called ‘aspirants’. It is necessary, and always has been, for spiritual aspirants to seek truth above all else and to seek that truth as wholly outside of and beyond the person, the self. We must define our terms. What is aspiration? A modern dictionary is no use here as the first definition will be something like ‘ambition of achieving something’, which is the purely materialist explanation of the word. Typically it removes all sense of any spiritual meaning that could be applied. Ambition throws the whole matter straight back on to the self, the perceived needs and desires of the person—the person who, in the present context, is not initiated. The Latin root, aspirare, suits our purpose much better, for it means ‘to breathe’. This may refer to both inhalation and exhalation, so we first must examine what kind of air we breathe.

Aspiration: Ra the Sun God (Egyptian Tarot)The ‘breath of Ra’ is not only the air that sustains life but is also ‘light’ that forms and sustains the intellect. The intellect, understood in the real sense, is far more than the reason that is common to all or most persons. The air we breathe can therefore include language. Language shapes thought, and thought shapes the world we live in.[3] The language used by materialists is corrupt, for it rests on the ignorant assumption that nothing exists beyond the material. Such information, which is no more than hypnosis through repetition of a single idea, carries an insidious message—a message wholly opposed to the work of initiation and what might be termed as ‘initiated thought’. That is to say, thought that might lead to initiation, or in other ways assist it.

Personal development is often now applied by corporations in the workplace, for the so-called ‘wellbeing’ of employees. That should be enough in itself to arouse a suspicion that there might be something wrong with such notions of personal development and wellbeing—and yet these terms are also used now in relation to spiritual matters such as yoga. Yoga means ‘union’; placed in the traditional context, the word means ‘union with God’. If yoga is about the ambitions of the person, then what is there to unite with? Since it is placed in the individual domain, there can be no spiritual aim whatsoever. It can even be harmful to the being to persist in such practices, for they will naturally carry a residue of what they carried when they were part of a genuine initiated tradition, yet the person will have no means of protecting themselves against the negative inversion of such forces that will come about as a consequence.

The present generations were born into the darkest of dark ages. They have been hypnotised from the day they were born. Materialism is the air they breathe, food they eat, and water they drink. They indoctrinate others without even knowing it. The very thoughts they have, which they imagine to be their own, are the product of social engineering—which means that generations are now born that have no logos, no possibility of intellect in the real sense of what that means.[4] So-called education systems suppress all independence of thought and expression yet they pretend to develop the individual. These systems are perpetuated because they are a reliable form of brainwashing that is rigorously applied to every young person and continued through to so-called higher education. The sole aim is to produce obedient and efficient units of productivity. None of these systems encourage thought in any real sense.

Humanities, which were once called liberal sciences, are taught with a rational humanistic bias, hence the name given. Nothing is considered to be of value unless it is seen to be of benefit to man. Everything of value is thus seen to be that which is the product of man. Man is therefore isolated from everything that could teach him to reach beyond himself, to aspire.

The consequence of individualism is that everyone must conform to a lowest common denominator, formed by the base needs and desires of the majority. All true individuality is suppressed. The suppression of individuality is the general and persistent trend of the modern world. At the present time we now see an unprecedented movement to bring about the desocialisation and dehumanisation of the race across the entire globe.

It is a tragedy that the world we live in today discourages contemplation, even ruthlessly suppresses it. The machine-world of humans does not require that people think, only that they do as they are told, as obedient slaves. The most frequent complaint from our students is that they simply do not have enough time. And yet time is not a commodity, it is not even a thing in itself! What they really mean is that they are the slaves of a machine that controls every aspect of what they vainly think of as their ‘life’, from the moment they are born to the moment they die. Much that is commonly termed ‘occultism’ is no more than ordinary hypnotism. Such hypnotism is now the work of advertising agencies, media barons, governments and corporations. That kind of ‘black magic’ is by now a perfectly ordinary thing.

If aspiration is to satisfy the needs and wishes of the person, then it is a force of anti-initiation dressed up as something spiritual or holy. It is the worst kind of fraud. The Great Work alone provides the basis by which meaning is conveyed to ordinary life.[5] When ordinary life is separated from spiritual principles it falls into meaningless confusion. There is now, then, a pressing and urgent need for a Great Work, for there is no meaning in anything without it.


Notes

1. ‘Double-think’ was a term coined by George Orwell in his novel, 1984, based on the world situation of 1948. The novel has been misunderstood and misrepresented ever since. It was not a dystopian fantasy but a disguised factual narrative based on Orwell’s experience of working for the BBC propaganda department. In the novel, he called this the Ministry of Truth; the department’s sole purpose was to disseminate misinformation. ‘Truth’ changed on a daily basis. That situation has not changed, in fact it has got worse, for it is greatly facilitated by new technologies.

2. Chaos is derived from the Greek for ‘vast chasm, void’ (καος). We use the word here in the conventional sense that Crowley intended. The conventional useage, and that used in physics, is a modern corruption, however. Originally, chaos did not mean ‘random or disorganised force’ and was the name of a god (Egyptian neter, ‘principle’).

3. Schopenhauer proposed that thought shapes reality (The World as Will and Representation, 1818). It does not, but it cannot be argued that thought shapes our world. See ‘Lapis Philosophorum’, Babalon Unveiled.

4. The relentless social engineering agenda that has been in operation for many years has resulted in the spiritual vacuum of the modern age.

5. The Great Work is, put in general terms, to assist in the restoration of the earth to the governance of the original life-wave, that she might find her true place among the stars.

© The image of Ra is from our Egyptian Tarot.

Related articles: Crisis of the Modern World Revisited

© Oliver St. John 2020, 2021

This article is abridged from the book, Nu Hermetica—Initiation and Metaphysical Reality.

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Crisis of the Modern World Revisited

Five years ago we wrote an article inspired by the René Guénon 1927 essay, Crisis of the Modern World.

René Guenon Revisited 2020: Soul Prepared for ResurrectionEven two years ago (2018), it was impossible to forecast the extent of the somnambulism that has swept over the world. The René Guénon essay is a work of unparalleled prophetic genius. It is best studied and carefully considered in full.

This, from Chapter One, ‘The Dark Age’, is of vital significance to us in the present times:

“Since that time [6000 years ago], the truths which were formerly within reach of all have become more and more hidden and inaccessible; those who possess them grow fewer and fewer, and although the treasure of ‘non-human’ (that is, supra-human) wisdom that was prior to all the ages can never be lost, it nevertheless becomes enveloped in more and more impenetrable veils, which hide it from men’s sight and make it extremely difficult to discover. This is why we find everywhere, under various symbols, the same theme of something that has been lost—at least to all appearances and as far as the outer world is concerned—and that those who aspire to true knowledge must rediscover; but it is also said that what is thus hidden will become visible again at the end of the cycle, which, because of the continuity binding all things together, will coincide with the beginning of a new cycle.”

—René Guénon

We give below Guénon’s concluding two pages, which were addressed directly to Initiates, and to those on the knowledge path.

VINCIT OMNIA VERITAS

Truth triumphs over all

A warning must be addressed to those who, because of their capacity for a higher understanding, if not because of the degree of knowledge to which they have actually attained, seem destined to become elements of a possible elite. There is no doubt that the force of modernism, which is truly diabolic in every sense of the word, strives by every means in its power to prevent these elements, today isolated and scattered, from achieving the cohesion that is necessary if they are to exert any real influence on the general mentality. It is therefore for those who have already more or less completely become aware of the end toward which their efforts should be directed to stand firm against whatever difficulties may arise in their path and threaten to turn them aside. Those who have not yet reached the point beyond which an infallible guidance makes it henceforth impossible to stray from the true path always remain in danger of the most serious deviations; they need to display the utmost prudence; we would even say that prudence should be carried to the point of distrust, for the adversary, who up to this point has not yet been definitively overcome, can assume the most varied, and at times the most unexpected, disguises.

“It can happen that those who think they have escaped from modern materialism fall prey to things that, while seemingly opposed to it, are really of the same order; and, in view of the turn of mind of modern Westerners, a special warning needs to be uttered against the attraction that more or less extraordinary phenomena may hold for them; it is this attraction that is to a large extent responsible for all the errors of neo-spiritualism, and it is to be foreseen that the dangers it represents will grow even worse, for the forces of darkness, which keep alive the present confusion, find in it one of their most potent instruments.”

It is even probable that we are not very far from the time referred to by the prophecy of the Gospel to which we have already alluded elsewhere: ‘For false Christs and false prophets shall arise, and shall show signs and wonders to seduce, if it were possible, even the elect.’

The elect (‘the chosen’) are the elite in the fullness of its meaning, according to the sense in which we have invariably used the word: those who, by virtue of the inner realisation they have achieved, can no longer be seduced; but this is not the case with those who, as yet, possess only the possibilities of knowledge, and who are therefore, properly speaking, only the ‘called’; and this is why the Gospels say that “many are called, but few are chosen”.

“We are entering upon a period when it will be extremely difficult to separate the grain from the chaff and carry out effectively what theologians call the ‘discerning of spirits’, both because of the general confusion manifesting itself in intensified and ever more varied forms, and also because of the want of true knowledge on the part of those whose normal function should be to guide the rest, but who today only too often are no more than blind guides.”

We shall see whether the subtleties of dialectic are of any avail in such circumstances, and whether any philosophy, even were it the best possible, can have the strength to prevent the ‘infernal powers’ from being let loose; this also is an illusion against which some people need to guard, for it is too often supposed, in ignorance of what pure intellectuality really is, that a merely philosophical knowledge, which even in the best of cases is a bare shadow of true knowledge, can put everything to rights and turn the contemporary mentality away from its deviation; in the same way, there are those who think they can find in modern science itself a means of raising themselves to the higher truths, whereas this science is in fact founded on the negation of those truths. All these illusions are so many influences leading people astray, and by their means many who sincerely desire to react against the modern outlook are reduced to impotence, since, having failed to find the essential principles without which all action is in vain, they have been swept into blind alleys from which there is no escape.

Those who will succeed in overcoming all these obstacles, and triumphing over the hostility of an environment opposed to all spirituality, will doubtless be few in number; but let it be said once more that it is not numbers that count, for we are here in a domain whose laws are quite different from those of matter.

“There is therefore no cause for despair, and, even were there no hope of achieving any visible result before the modern world collapses under some catastrophe, this would still be no valid reason for not undertaking a work whose scope extends far beyond the present time.”

Those who might be tempted to give way to despair should realise that nothing accomplished in this order can ever be lost, that confusion, error, and darkness can win the day only in appearance and in a purely ephemeral way, that all partial and transitory disequilibriums must perforce contribute toward the greater equilibrium of the whole, and that nothing can ultimately prevail against the power of truth; their motto should be the one formerly used by certain initiatic organisations of the West: Vincit Omnia Veritas.

René Guénon, Crisis of the Modern World.[1]

Guénon and the Great Work

In 1927, Guénon and a handful of others still clung to the hope, though they did not put much store in it, that esotericism could exert an influence on “the general mentality”. We now know that hypnotic techniques, misinformation and other means of coercion as applied through today’s global information networks have confused and subjugated the masses to a degree that was never before possible. Nonetheless, Guénon adhered to the first principle of the Great Work, that it must involve service to truth. How is this possible now? How can we triumph, as Guénon puts it, “over the hostility of an environment opposed to all spirituality”? We must go forward with unfailing conviction, knowing that Vincit Omnia Veritas declares spiritual reality, not temporal illusion. The oracle of Isis, given in ‘Liber 364 vel Lux Occulta’, tells us that Isis continues to pray for the soul in darkness.[2] If the soul should open to truth and hear her, then salvation is accomplished in that hour. The soul is thus prepared for resurrection.

I am the woman who gives light in darkness. I have come to lighten the darkness. I have lightened the darkness and overthrown the destroyers. Thrice times, the darkness is made light! I have prayed for all those who as yet dwell in darkness, who have hidden their faces, who have fallen and who weep. If they should only look upon me, then at last they shall know me! Then I shall raise them up. For I am the woman of whom the profane know not. I cannot speak for those who will not hear me.

We are all doomed to die as soon as we are born on this earth. Only love triumphs over all, even death. Isolationism is the absence of love. When love is entirely absent, death ensues for mind, body and soul. As for the ailments that afflict the soul, of which scientism knows nothing, these can be cured in an instant, by a word. There is nothing that can be done, though, to save those who will not hear it.


Notes

1. Babalon Unveiled! Thelemic Monographs, ‘Spell 80’.
2. The italics are ours. The spelling has been standardised (‘English UK’) and some unnecessary single quotation marks removed to restore the immediacy of the 1927 text for the modern reader.

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