Flaming Sword Sepher Sephiroth

The Flaming Sword Sepher Sephiroth is a comprehensive and unique treatise on Gematria, revealing the pre-religious Gnosis and its relation to Thelema. In addition to the substantial Sepher Sephiroth (‘book of numbers’) there is an introductory guide to the use of the book, tables of Hebrew, Greek and Enochian values, prime numbers, and a complete set of Magical Kameas with corrected and redrawn planetary seals and sigils.

Ordo Astri Books: Flaming Sword Sepher Sephiroth Volume OneWith the kind permission of Starfire Publishing, substantial quotations from Kenneth Grant’s seminal work, The Nightside of Eden, are included. The information on the paths of the sword and serpent of the Hermetic Tree is therefore comprehensive. The book also serves as a veritable grimoire for those engaged with the more specialised work of the Egyptian Book of the Law, Liber AL vel Legis. The Flaming Sword Sepher Sephiroth provides multiple solutions to all of the riddles of Liber AL vel Legis, as well as some of the most cryptic passages.

By including words and numbers that have special application and meaning to those who work with the Thelemic, Typhonian or ’93’ magical current, the legacy of our work is powerfully encoded so that future generations of magicians may continue its development.

Sepher Sephiroth: Treatise on Gematria

The word ‘Qabalah’ implies something passed on from mouth to ear—a whisper in the ear, to those prepared to receive it. As well as providing a substantial book of numbers, The Flaming Sword Sepher Sephiroth  is a treatise on Gematria. Gematria is the association of a word or phrase with another word or phrase sharing the same numerical value. The skilful use and understanding of Gematria provides a vessel for the incarnation of spiritual ideas. With persistent practice, a number will instantly convey all of its related meanings to the trained mind; the subtlest nuances will be perceived and refreshed, again and again. An enduring plumbline is forged between the rational mind and the Deep Mind so the consciousness of the magician habitually inhabits and explores spaces that would otherwise remain inaccessible.

The Flaming Sword Sepher Sephiroth is the result of many years of practical work and research by the author. Greek words from the New Testament and Hermetica are included, in addition to the usual Hebrew words; the entire Enochian vocabulary of John Dee is included, as well as Latin, Sanskrit, Arabic and ancient Egyptian. The book consists of more than 1000 pages, in two volumes.


Notes

Format: 6×9 paperback in two volumes
Volume One: 684 pages
View / buy The Flaming Sword Volume One from author’s website
Volume Two: 584 pages
View / buy The Flaming Sword Volume Two from author’s website

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Dreaming Thelema of Kenneth Grant and H.P. Lovecraft

Dreaming Thelema of Kenneth Grant and H.P. Lovecraft sets out to explain what Kenneth Grant’s cosmic vision is really about.

H.P. Lovecraft, Visionary and Prophet

We know that American writer H.P. Lovecraft had no mystic pretensions, though he did say the dream that inspired the short story Nyarlathotep “might have been prophetic”. Kenneth Grant made much use of Lovecraft’s work, using it to reformulate the ideal of Thelema.

Ordo Astri Books: Dreaming Thelema of Kenneth Grant and H.P. LovecraftThe book features 17 paintings created specifically for inclusion in the book, using the Surrealist method of pure psychic automatism. We reproduce two of the paintings below. The book, 172 pages in all, is printed on photographic paper, to preserve the integrity of the artwork.

Also included are three complete short stories by H.P. Lovecraft: Nyarlathotep, The Crawling Chaos, and The Haunter of the Dark, plus a reconstruction of the Necronomicon.

The book’s Introduction consists of a concise guide to Thelemic cosmology and the Qabalistic Art of Gematria. The Appendices contain a Qabalah of the Necronomicon, background information to the Lovecraft stories, and tables of Greek and Hebrew number values.

Stone of Stars by Soror V.A.A. (below) is numbered #4 in Dreaming Thelema. This was created through a version of parsémage (scattering); oil pastel is grated over ground of the same medium and worked in with a palette knife. [Click on the image to magnify.]

Dreaming Thelema of Kenneth Grant and H.P. Lovecraft: Stone of Stars paintingSurrealist André Breton defined Magical Surrealism in his 1924 Manifesto thus:

“Psychic automatism in its pure state, by which one proposes to express—verbally, by means of the written word, or in any other manner—the actual functioning of thought. Dictated by thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.”

Surrealist artist Ithell Colquhoun was a member of several magical Orders and knew Aleister Crowley and Kenneth Grant. The method of ‘pure psychic automatism’ was at first applied to literature. Aleister Crowley’s Egyptian Book of the Law, Liber AL vel Legis, is perhaps the supreme example of such automatism when fused with the knowledge and discipline of the occult. In The Mantic Stain: Surrealism and Automatism (for Enquiry, 1949), Ithell Colquhoun explained how automatism could be applied to painting.

“All these automatic processes … are closely dependent on the unconscious mood of the operator; for, if a number of experiments in a single process are undertaken on one day, a great similarity of form will be noticeable throughout … It is for this reason that I feel these stains to have a ‘mantic’ or divinatory quality, which may in some sort be compared with the practices of clairvoyants, who use ink splashes, sand, pins flung together by chance, and the irregular patterns left by tea leaves and coffee grounds to release the contents of the unconscious. The famous crystal globe or ‘scrying glass’ has approximately the same function. And all have an august ancestry in that they are traceably allied to the ‘great work’ of alchemy. … the alchemist would release the contents of his own subliminal fantasy by intently watching the contents of the alembic … The method is at least as old as Leonardo da Vinci—we all know the story of his gazing at the stains of damp in an ancient wall and seeing the suggestion of the mountains, ravines, and fantastic foliage of a dream landscape.”

“With a thick brush, spread black gouache on a sheet of shiny paper, diluting the paint here and there with water. Cover it at once with a similar sheet and press them together fairly hard with the hand. Then, by the upper edge, slowly lift this second sheet … ready to reapply it and lift it again; repeat until almost dry. What you have before you is perhaps only the old paranoiac wall of da Vinci, but it is this wall carried to its own perfection. In fact, if you entitle the image thus obtained according to what you discover in it after looking at it from a little distance, you may be certain that you have expressed yourself in the most personal and valuable way.”

Dreaming Thelema of Kenneth Grant and H.P. Lovecraft: Moon-Glitter paintingMoon-Glitter (above) is numbered #14 in Dreaming Thelema of Kenneth Grant and H.P. Lovecraft. This was created through decalcomania; gouache and ink over gesso ground. [Click on the image to magnify.]

The companion volume to Dreaming Thelema of Kenneth Grant and H.P. Lovecraft is Magical Art of Surreal Romanticism, from which the following quotation is taken.

“Colquhoun wanted to achieve a union of natural and spiritual forces as well as a union of the disciplines of art and the occult. She suggested that the four traditional elements of Hermetic magick might each have corresponding automatic methods:

Fire—Fumage
Water—Écrémage and parsemage
Air—Blowing or fanning powdered materials
Earth—Decalcomania

“The union of subject and object, the I-Self with all that is ‘other’, the Not-Self, is the goal of yoga or union, and is a prerequisite for magick and mysticism at advanced levels.”


Notes

© Oliver St. John 2016

View / order the book here: Dreaming Thelema of Kenneth Grant and HP Lovecraft
More information about this book

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The Law of Thelema—Quantum Yoga

Law of Thelema: Sol in 18 Capricorn Luna in 28 Sagittarius Anno Thelema V-1

Do what thou wilt shall be the whole of the Law.

We are magicians, not Advaitan; we are alchemists, here to turn dross into gold. What better fulcrum than the atomic analogy can we use to lift souls out of the conceptual, atomic world itself?

The Law of Thelema—Quantum Yoga

Ordo Astri Books: The Law of Thelema – Quantum YogaThis new book publication is an ‘unofficial’ commentary on Liber AL vel Legis, the Egyptian Book of the Law. We do not appeal to the ‘writings of the Beast’ for interpretation of the Law of Thelema. Instead, we turn to the source of the transmission and examine Thelema in the light of the Hermetic tradition from which it emerged. The book, first published as The Ending of the Words—Magical Philosophy of Aleister Crowley (2007 e.v.), is in every way a received work, and needs to be treated as such by the reader. Fourteen years have passed since we completed the book’s first draft, and it is now time to disclose the Quantum Yoga treatise, or “Reification of Starlight”, that was not included in The Ending of the Words.

This work was tempered by correspondence with Kenneth Grant, who inspired the experimental magical operations that led to the book’s conception. The section entitled, Quantum Yoga, resulted from Grant’s suggestion that a commentary be written on his Liber 29 or Book of the Spider. With The Law of Thelema, we can now present “the secret teachings of the Typhonian Tradition, heretofore never revealed”. The text to The Ending of the Words has been updated to include the events of 2015 e.v. that fulfilled the prophecy encrypted in the third chapter of the Egyptian Book of the Law, Liber AL vel Legis.

Law of Thelema and the Atom

Using the atom as an analogy is an expedient means—a finger pointing at the moon. Everything in the book ultimately refers to Mind. The atom represents the root of mind formally manifesting the illusion of space-time. A Thelemic atom is an atom of consciousness, the smallest ‘unit’ thereof. Observing the atomic structure of matter is therefore a magical doorway, a mirror reflecting the secrets of the mind. The Adept of Thelema simply has to look at the atom’s structure and shed its material shell to understand himself—to understand his mind. The atomic body is thereby understood and realised as non-atomic—a realisation that the Egyptian Book of the Law calls the “Reward of Ra-Hoor Khut”:

Abrahadabra; the reward of Ra Hoor Khut.
Liber AL vel Legis, III: 1

The reader is left to play and ponder on the analogy. The Law of Thelema is one body of work; although we may be inclined to like or dislike various parts of it, it is a received totality that cannot be cut through or dismembered. Over time our understanding changes, and perhaps we develop better means for expressing the knowledge that has been passed on to us for the benefit of others. This is a natural occurrence.

The book emphasises the polymorphic, time-bound nature of form. Today, in our world system, atomic theory is a global collective delusion of the highest qliphothic order. Hence, it is a tantrik and magical means of the highest order also. We are magicians, not Advaitan; we are alchemists, here to turn dross into gold. What better fulcrum than the atomic analogy can we use to lift souls out of the conceptual, atomic world itself? Like cures like. The atomic analogy can help souls see through the atom and take the leap from matter to Mind by understanding clearly the Hermetic axiom, As Above, So Below. Void is everywhere, nothing but Mind—but Mind is spontaneously present as Form. Thus there is no seeking, everything is already there. The fact that ultimately nothing at all has any reality has sufficiently been established by countless schools. And yet, there is Magick and there is Love and there is Will! Yes, all things are empty, void, mere mental shells; but the Void creates. All it takes to emerge from the Great Darkness is to truly see that the shells are in themselves Words of Truth. That, no doubt, is very hard for reason to accept. Reason happily swaps one concept for another; reason will pretend to have passed beyond the concept of causality, while clinging to nihilism!

In conclusion, let us be sure that the meaning of our book is clear and unambiguous. The atom we speak of is non-objective—wholly beyond dualities such as existence and non-existence, delusion and enlightenment.

Love is the law, love under will.


© Oliver St. John 2015

Ordo Astri Books

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