The Egyptian Tarot of Thelema trump for the sixteenth path of Taurus is Hathoor V. Venus, the Egyptian Hathoor, is the ruler of Taurus, while the Moon, the Lunar Flame, is exalted therein. The traditional title of the trump is ‘The Hierophant’ or ‘Pope’.

The name of Hathoor is derived from Het-Hor, literally, ‘House of Horus’. The esoteric title of the Tarot trump is The Magus of the Eternal. In the centre of the Tarot picture is Hathoor, seated on a cubical throne, for Taurus is the Foundation of the Earth. The throne is deep indigo, the colour of the 16th path in the Queen Scale. It is placed between two pillars of silver and gold. Lotus flowers surmount the tetrahedronal capitals. Hathoor is crowned with the solar disc and lunar cow horns. She bears the lotus wand in her right hand, symbol of the perfume of immortality, and in her left she bears the Rosy Cross of Life and Love. She is naked but for a translucent garment worn on the lower half of her body and legs. Her ornaments are a collar and armbands of red-orange and indigo, which is nature’s fourth primary colour. She is Venus, the goddess of Love, and the Soul of the World. As divine intermediary she is the Divine Pillar that unites heaven and earth.

The Egyptian hieroglyphic name of Het-Hor is at the top of the Tarot picture. It is the simplest and most elegant expression of Hathoor’s name, the ‘house’ with the Horus falcon within. On either side are the symbols of Hathoor, her mirror and her sistrum rattle. The nature of the Moon, as with the human psyche, is cathodic, reflective. The world is the mirror of the soul; Venus appears to us as a star in the morning or evening by virtue of the fact that she reflects the rays of the sun, as does the Moon and other planets. The sistrum rattle is the emblem of music and dance, and is at the same time the sharp call to attention, to ‘wake up’!

Word of Hathoor

As Magus of the Eternal, Hathoor is the will to love. The Word of Hathoor is the solar power of Horus, her sun-star, born by divine parthenogenesis. Thus by esoteric will, Nuit is manifested upon the earth, clothed in form. The word is thus veiled in flesh. In older depictions of the Tarot trump, the Hierophant or Magus of the Eternal is shown as a pope or mysterious patriarch, or otherwise masked. The goddess of truth and beauty will reveal nothing and mean nothing to those who do not seek her only, and with a pure heart. Thus she looks serenely and steadily straight back at the observer of the Tarot picture.

The astroglyphs for the Sun and Taurus are shown on the border at the top of the card. On the lower edge of the card are the astroglyphs for Venus, the ruling planet of Taurus, and the Moon, who achieves her exaltation therein. Vav, the letter of the sixteenth path, is to the right of the title. The Roman ‘V’ numeral is the letter-shape and number ‘5’ of the pentagram. The pentagram is expressive of the phi ratio or Golden Mean, symbol of the foundation of all creation. The Golden Mean is used in sacred architecture and forms part of the Egyptian hieroglyph for the ‘throne’. The planet Venus was anciently associated with the pentagram. Her conjunctions with the sun, as viewed from the earth, form two pentagrams, aright and averse. The apple, a Venusian symbol, is cognate with the Garden of Eden, which is the terrestrial paradise, and Hathoor the indwelling soul. When the ‘five’ is added to the ‘six’ of the vav, the result is eleven, the number of the perfect harmony of the macrocosm and microcosm.

Notes

From the book, Egyptian Tarot of Thelema.
© Oliver St. John 2020, 2023

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The Egyptian Tarot trump for the 28th path of Aries is Hrumachis IV. Hrumachis, the Egyptian Sphinx, has various names including Hormaku, Horakhty and Ra Hoor Khuit. The esoteric title of the Tarot trump is Son of the Morning: Chief among the Mighty.[1]

The Egyptian hieroglyphic name of Hor-em-akhet, from which the Greek Hrumachis is derived, is at the top of the Tarot picture. In the centre is Ra-Mentu or Ra Hoor Khuit. As Hrumachis, Horus is fully raised to the sky or heaven. The Sun and Serpent crown affirm his identity with both Ra and Typhon-Apophis. He wears the leopard spots, emblematic of stars or worlds of being. His nemmys is night-blue, the colour of the body of Nuit, which encompasses the whole horizon.

The ten stars on the platform of the throne are the sephiroth in Malkuth of Assiah. The twenty-two stars grouped around the rectangular symbol of the Golden Mean (phi ratio) on the throne, the Foundation of the Universe, are the twenty-two scales of the Serpent of Wisdom. The god bears the Set-headed was sceptre of sacerdotal authority in his left hand. With his right hand he sends forth spiritual power.

The hieroglyph in the lower section of the picture depicts the akhet lion or Sphinx, that gazes for all of time at the equinoctial point on the horizon. The horizon is akha, or ‘sun in the horizon’. This has various meanings, which include ‘moment in time’, ‘appearance’ and ‘ordination’

The astroglyphs for Aries and the Sun are shown on the border at the top of the card, for the Sun achieves his exaltation in Aries at the vernal equinox. On the lower edge of the card is the astroglyph for Mars, the ruling planet. Next to that is the symbol of alchemical Sulphur.[2] Tzaddi, the letter of the 28th path of Aries, is to the right of the title.

The word is uttered at Thebes (Waset), the Place of Ordinance in the South. The sonic vibration is sent forth upon the light-flowing stream of the Nile until it is received by the priests of Heliopolis (Aunnu) in the North. There, in the holy city dedicated to the mysteries of the Phoenix, Hathoor gives birth to Horus by divine parthenogenesis (i.e., without the intervention of a father). Likewise, Nuit gives birth to Set, her star of manifestation—As above, so below. Horus ascends to the sky or heaven as an immortal Khu. Likewise, the soul achieves resurrection by the power of utterance.[3]

The mysteries of Hrumachis, the enigmatic Sphinx, are further revealed in the hieroglyphic name: Hor-em-akhet, ‘Horus in the horizon’. The variant form, Horakhty, is literally, ‘Ra who is Horus of the two Horizons’. The akhet, or aker, is a gateway or door. The double lion-gate of the sun’s ingress and egress to and from the underworld (spring and autumn equinoxes) refers to Horus as the abstract principle of the horizon itself. It is a particular part of the sky—for example, where the sun rises at the equinox—and an equivalent portion of the Egyptian underworld. The name of Horus as ‘horizon’ or ‘dweller in the horizon’ relates to the circle as does his eye. The horizon symbolises the primordial boundary or limit. It is the division or utterance (Logos) by which we define the shape and meaning of the universe. The horizon also designates the boundary or crossing, the way of passing all liminal thresholds.

Hrumachis was often depicted as a lion with the head of a woman as with the Sphinx of the Giza plateau. At other times the neter took the form of a hawk or ram—especially when linked to the god Khephra, the rising or emerging sun at dawn.

Hrumachis is sometimes called HU, ‘authority’ or ‘will’ in the Egyptian hieroglyphic texts. In some passages of the Book of Coming Forth into Light, Ra is said to divide himself into two parts, HU, Will, and SIA, Mind (Greek Nous).[4] These are Chokmah and Binah of the Qabalah. Kings of Egypt were ‘Sons of Ra’ (Horus) from at least the 2nd Dynasty onwards.

Hrumachis: Lord of the Equinox

The Sun’s entry into Aries signifies springtime in the northern hemisphere. The full Moon after the equinox is in Libra, marking the first of the two balances of the year. The equinoxes are the aker gateways of the year leading into and out of manifestation. The head of the Sphinx of Egypt points towards the vernal equinox on the horizon; her tail marks the ‘fall’ or autumnal equinox. Thus, Hrumachis is Lord of all Aeons in time and space and that which is beyond all.

Hrumachis: Son of the Morning

The key-scale Qabalistic correspondences for Hrumachis are of Tzaddi, the 28th path of the Tree of Life. The twenty-eighth path of Tzaddi connects Netzach, the sphere of Venus, with Yesod, the sphere of the Moon. The title of the path is the Active Intelligence. It is called thus ‘for thence is created the spirit of every creature of the supreme orb, and the activity, that is to say, the motion, to which they are subject’. The letter Tzaddi (fish hook) of this path is that of the holy king, specifically the fisher-king found in the lore of many traditions. This path is represented fairly by what is usually thought to be a ‘crook and flail’ carried by Egyptian kings; in fact, the ‘crook’ is more likely to symbolise an early form of needle for weaving, while the ‘flail’ is an instrument for threshing grain. Thus we have weaving and gathering on the one hand, and separation and purgation on the other, these being comparable to the dual and complementary principles of Peace and Justice.

The magical power of the twenty-eighth path is that of Consecration, which owes to the fire of Aries.

Notes

1. The esoteric title of the Tarot trump is Son of the Morning, Chief among the Mighty. Lucifer the ‘light-bringer’ or Dawn Herald is frequently confused with Satan. Lucifer is generally thought to be the ‘son of the morning’ referred to in the book of Isaiah, 14: 12, which is a title of Venus as the Morning Star. The title of the 4th Tarot Atu is incorrectly given in Crowley’s ‘acquired’ work, Liber 777, as Sun of the Morning. The title refers to Venus, not the Sun. Chief Among the Mighty refers to the original Golden Dawn placement of the trump on the 15th path from Chokmah to Tiphereth. Curiously, Son of the Morning adumbrates the change of placement to the 28th path of Tzaddi recommended in the (Egyptian) Book of the Law, I: 57. The path has its source in Venus or Netzach, the seventh sephira or emanation.

2. This is one of three Tarot trumps corresponding to the principles of Salt, Sulphur and Mercury: Isis-Urania, Hrumachis and The Priestess.

3. The transformation of the soul into a living Khu, the mysterious personification of Horus the divine hawk, and his relation with the Sphinx is revealed in our translation of Egyptian papyrus Spell 78. The translation and commentary is given in, ‘Liber 364 vel Lux Occulta’, Babalon Unveiled! Thelemic Monographs.

4. The Book of Coming forth into Light is the more accurate name of the book falsely named the ‘Egyptian Book of the Dead’ by tomb robbers and Egyptologists,

From the book, Egyptian Tarot of Thelema.
© Oliver St. John 2020, revised 2023

Visit Ordo Astri (or return to) Home
Subscribe to Metamorphosis monthly Journal
Temple of Babalon YouTube Channel (podcast)