The Star of Egypt

The (Egyptian) Book of the Law, AL: II: 72, rails against causal determinism and warns of the consequences of the conceptual misalignment of the life force, mistaking the phenomenal projections of ego for ‘truth’.

Causal Determinism: Nebhet (Nephthys) upholding the Star of EgyptThere is great danger in me; for who doth not understand these runes shall make a great miss. He shall fall down into the pit called Because, and there he shall perish with the dogs of Reason.

George Gheverghese Joseph has produced a radical revision of the globally accepted Eurocentric view of history in his book, The Crest of the Peacock.[1] Joseph is not concerned with religion or esotericism; his subject is the history of mathematics. Yet with mathematics came science, astronomy, agriculture, irrigation, architecture, spiritual philosophy, fine arts, working with metals, yoga and theurgy. The notion that all learning has its source among the classical Greeks and Romans is a myth. The source is Egypt.

The facts have been suppressed down the ages, wittingly or no, through deep-seated prejudice. A canine corpus has been produced, and is served up every day in schools and universities. It has become part of our language; it is in the very terms that we use. The cunning fictional narrative insists on a pristine lineage, a fountain of knowledge that springs not from Africa, the ‘dark’ continent, but to the saintly hallowed halls of an ‘Indo-European’ heritage. The Indo-European myth, which includes ancient Greece as part of the European continent, has no more historical credibility than the kingdom of Shambala. Yet to this day, and in the face of growing evidence to refute it, academics will fight tooth and nail to defend what is by now the deeply embedded supremacist appropriation of knowledge.

In times of great antiquity the knowledge of Egypt travelled first to Mesopotamia, which was the purest stream as it was closest to the source. Much later, the Greeks took it out of Egypt—though Egypt was by then already in decline and much had been forgotten. We may suppose that those who had progressed further than the Outer Court kept their esoteric knowledge to themselves, having sworn oaths of strictest secrecy. Pythagoras, for example, did not write down what he knew. In short, the external framework of the mysteries was rationalised, reduced and from there promulgated to the world through war and conquest. It was the birth of causal determinism, that which is now the universally adopted homocentric philosophy.

Causal Determinism: Dogs of Reason

We cannot separate the lectern from the pulpit. The building of churches and temples, for example, has always incorporated the best that science and architecture could produce. Theology and mathematics go hand in hand; the notion of a ‘first cause’, whether this is seen as God, man or pure chance, owes to causal determinism. There is no word for ‘religion’ in ancient languages; the concept did not exist. Religion was invented by aristocrats and governors to reinforce national identity and facilitate taxation of the population to meet the growing cost of the large-scale expansion of armies, armaments and warfare. After three thousand years, the reign of the dogs of Reason has reached its apotheosis.

The rejection of the plain facts about the Egyptian heritage—what could have been, and still can be, our heritage—was reinforced through sheer cultural prejudice, old-fashioned xenophobia on behalf of the ‘learned gentlemen’ of Europe. By this, we do not mean to exclude Britain and America.[2] The unacceptable truth about the fake historical timeline created by historians down the ages is that Africa was excluded because its people are darker skinned than say, the Indians. The lighter the skin tone, the whiter the words. During the Cairo transmission of 1904, when Crowley did not like the neologism, ‘unfragmentary’, he added a note to the holograph manuscript of the Book of the Law to “write this in whiter words”.[3] Crowley continued to portray Thelema in ‘white words’, applying the philosophy of Arthur Schopenhauer and the psychology of Freud to create his personalised, idiosyncratic view of the mysteries.

As Egypt is part of Africa, it was completely unacceptable to historians, Egyptologists and the rest, that Egypt could have had a civilisation far more intelligently organised than ours, and which had spiritual and scientific knowledge that makes our civilisation look utterly primitive by comparison. Consequently, Egyptologists and historians have always focussed on the later Dynastic period of Egyptian history, when the real knowledge was already being fast forgotten, and the rituals had descended into the nonsense of mummification of the dead, animal sacrifices and so on. This satisfied the learned gentlemen that the Egyptians could not possibly be a threat to our self-esteem, not to mention our—again, faked up—idea of ‘progress’ and ‘evolution’.

In very ancient times, India received the knowledge from Mesopotamia, close to the source. Later, the Hindus succumbed to the rational Greek influence, and it is from there that we obtain the asceticism that has tainted all religions. Ascetic renunciation, along with mathematics and science, came to India, China and Arabia via Greek classicism. The consequence is a war against nature and woman or Eve, and the assertion of the male principle and rational scientism as superior to all else. All attempts at unification—theological ‘oneness’—end in painful division.

Some of the Tantrik schools, especially the Vamacharya, retained elements of the earlier Mesopotamian version of the Egyptian mysteries.[4] Yet most of the Tantrik schools, whether Left or Right-hand path, and even the Dualists, eventually accepted the argument of the Non-Dualists and asserted the Absolute as ‘Sole Self Alone’ or ‘One God Supreme’. The Non-Dualists won the argument because it is a rational one, based on numbers. Yet numbers only obtain below the Abyss, the threshold of human reason. It is possible that some of the Vamacharya sects knew this, but they did not write anything down. They could not write it down because some of their Outer Court practices were violently disapproved and commonly thought to be completely disgusting and insane. When the Vamacharya gurus did write or teach anything, they used what is called in the Sanskrit of Hindu scholars, the ‘twilight language’.

Both Crowley and later Grant and the postmodern Left-hand path schools of thought assumed the Outer Court practices of the Vamacharya cults, the preliminaries, to be methods of ‘high initiation’. Consequently, the so-called advanced practices adopted by Crowley, for example, were only used by real Vamacharya cults to test and prepare the veriest beginners.

If we persist in thinking we can understand the ancient Egyptian legacy as filtered through the minds of Western philosophers, Egyptologists and egocentric occultists, we have no hope of understanding what Thelema is really all about. Egypt will not come to us. We must first visit Egypt in our hearts and minds. Then she will come to us. Only then can we break the shackles of causal determinism.[5] At the last we may come to know Nuit, not through the veils of abstract conception such as ‘emptiness’ or ‘one’, ‘spaciousness’ or ‘ground of all’, but as Nuit truly is.


Notes

1. The Crest of the Peacock, George Gheverghese Joseph. Of particular interest is his historical map, ‘A non-Eurocentric historical timeline of Mathematics’ (pp. 45).

2. Modern America was founded by European apostates, who sailed there in ships looking for a ‘promised land’. They found what they were looking for, but there happened to be an indigenous, nomadic people already inhabiting the place. The fictional fabric of the ‘American Dream’ veiled the resultant genocide. The cover-up was achieved with remarkable success for the myth is told and retold in a countless variety of ways on a daily basis. Belief is self-perpetuating for its function is to gratify the concealed wish-desire.

3. The note is written in parantheses in the holograph MS of Liber L vel Legis or Liber XXX as it was originally titled, pp. 6. The changed words are in verse I: 26, which was originally, “And the sign shall be my ecstasy, the consciousness of the continuity of existence, the unfragmentary non-atomic fact of my universality.” Crowley changed the last six words to “the omnipresence of my body”, substituting the bland Roman ‘all’ (omni) for the seamless garment of the Khu or spirit-body.

4. Vamacharya means literally, ‘Left-hand path’.

5. Esoteric Thelema is explained in ‘Lapis Philosophorum’, Babalon Unveiled! Thelemic Monographs [Ordo Astri]. This includes a concise guide to the influence of causal determinism, and the remedy for the ill.

© Oliver St. John 2019. The illustration of Nebhet (or Nephthys) and the Star of Egypt is a detail from the Esoteric Tarot of Thelema trump Isis IX.

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Magical Philosophy of Thelema

In the year 1904 while in Cairo, Egypt, Aleister and Rose Crowley unwittingly earthed the magical transmission or prophetic utterance named Liber AL vel Legis, the (Egyptian) Book of the Law.

Book of the Law: Stele of Revealing, Bulaq Museuem CairoThe contents of the Book of the Law are rooted in the Egyptian Gnostic Tradition. More particularly, the book reveals the Great Work of the Egyptian priests of Ankh-af-na-khonsu, Initiates who vow to become Ma-Kheru—one whose ‘word is made perfect in Maat’.

The Great Work of the initiatic cult of Ankh-af-na-khonsu is the magical transmutation of the soul and the knowledge of the spiritual and natural law governing the operation. The formula of the opus is recorded on the funeral stone of one such Initiate, called the Stele of Revealing, of which the Book of the Law, Liber AL, is a theurgical activation.

Thelema is frequently described as a ‘magical system’ but it is no such thing in reality. Neither is it any kind of religion, though it has some affinities with Gnosticism. The magick of Thelema is a transmission. The function of a Thelemic magical Order is to transmit a particular stream of consciousness—which we term as the 93 Current—by which men and women can obtain Gnosis, direct revelation. The purpose of such revelation is to become free from imprisonment in the artificial construct that is commonly thought to be reality. Such an aim cannot, ipso facto, be fulfilled through any social or political agenda. As declared in Liber AL, I: 11,

These are fools that men adore; both their Gods and their men are fools.

The Book of the Law was dictated to Aleister Crowley through the cosmic mediation of Ouarda the Seer (born Rose Edith Kelly). This required the agency of a praeterhuman intelligence, named Aiwass in the book.[1] It is the aim of magick to obtain direct contact with the inner planes. The diagram called the Tree of Life best explains the term, ‘inner planes’. The material or objective world of things and objects is called Malkuth the Kingdom, and is placed as the tenth emanation at the foot of the Tree. The greater part of the universe is therefore invisible to the ordinary human senses and reason.

The Greek word Thelema (Θελημα) is the ‘word of the Law’ as stated in Liber AL, I: 39. It is not a law of scriptures, decrees or any exoteric doctrine or body of religious teachings. According to Liber AL, III: 49,

I am in a secret fourfold word, the blasphemy against all gods of men.

The fourfold word is Do what thou wilt. The Law of Thelema is wholly a spiritual and natural one, not a human one. Some but not all human beings have this secret nature within them, and of those, some are destined to discover it. There is nothing new about Thelema; it is not limited by time. The word Thelema means, ‘will’—not the personal will that imagines it has deterministic power but the impersonal will-force that is personified as Hadit. A comparative and perhaps better-known deity is Shiva in the Tantrik tradition, the supreme creator and destroyer of the universe.

Thelema, ‘will’, and Agape, ‘love’, both add to 93 by Greek Qabalah, expressive of the 93 Current. As the word Thelema is Qabalistically identical to Agape—spiritual love, not romantic or erotic love—the 93 Current expresses the spiritual intelligence of the universe going forth. Consciousness exists everywhere in the universe, though it is not of the universe that we perceive, and can never be known for it is the Knower, otherwise termed Hadit. As declared by the Serpent of Knowledge, Hadit, in Liber AL, II: 3–4,

In the sphere I [Hadit] am everywhere the centre, as she [Nuit], the circumference, is nowhere found. Yet she shall be known and I never.

As consciousness is everywhere, it is not limited to the earth and the human species that has infected the planet with an artificial construct it likes to think of as ‘intelligence’. Wild birds and creatures are sentient, in contradiction to the prevailing scientism that has formed its doctrines around the need to preserve and continue the artificial hell in which Adam and Eve are imprisoned until they come to know the true state of affairs.

Book of the Law: Thelemic Cosmology

All cosmologies are misleading. The best sense of the word ‘cosmology’ is the literal one, from the Greek: ‘a conversation about the universe’. However, that is not the meaning of the term as it is commonly understood. Metaphysics is also misleading, because the academic understanding of that word is only ‘about the matter’, the physics, which paved the way for scientism. The ancients had an entirely different way of thinking that cannot be grasped by dogmatic reasoning, whether that is slanted towards scientism, religion or religious theology. As it is succinctly put in Liber AL, II: 32,

Also reason is a lie; for there is a factor infinite and unknown; and all their words are skew-wise.

Ancient metaphysics, aeons before the term was coined, was based on detailed observation of nature, no different from the Thelemic love under will. Originally, there was only one Tree of Life that was also a Tree of Knowledge. To assist the restoration of the Tree of Life, we can happily forget the old word of Moses and instead invoke AShRH, the ‘woman’, as deity name in Kether. From the fragrance or Shakti emanations of Nuit-Babalon comes forth the tree from which the gods are sprung. As a cognate study, Ishtar is the happy goddess of the three worlds, heaven, earth and the underworld. The same three worlds are depicted on the obverse of the Stele of Revealing.

The gods of the Book of the Law are interchangeable, as are all Egyptian gods or neters (‘principles’). They can be different things on different planes—as is the Holy Guardian Angel, another metaphor. There is a Thelemic Trinity implied in the structure of Liber AL, and also in the Stele of Revealing, the only fragment we have of the original Theban Thelemic cult of Ankh-af-na-khonsu. There is also a trinity of sorts in the title of the book’s manuscript, ‘L’, as 30. The primal trinity is the Qabalistic Binah, the root of all form, the cosmic Matrix or womb. The Sethian Gnosis, among the books ascribed to Hermes Trismegistus, asserts a trinity of spirit or fragrance, light and dark. The light and dark had no moral implications of good or evil, for the Gnosis precedes, by vast ages of time, all dualistic theologies. The fragrance, or spirit-intelligence, permeates the light and dark equally; it knows them; thus the cosmic womb or Matrix is formed.


Notes

1. The Egyptian name Aiwass means, ‘He who was ordained in Thebes’.
Abridged from ‘Romance of the Magical Orders’, Babalon Unveiled! Thelemic Monographs [Ordo Astri].

© Oliver St. John 2016, 2019

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Babalon Unveiled! Thelemic Monographs

Babalon Unveiled! We are pleased to announce the release of this long-awaited book. This collection of 36 monographs serves as a well-rounded introduction to the Law of Thelema. It is also a luminous esoteric study to widen the horizons of those familiar with the rationalist explanations that have prevailed until now.

Babalon Unveiled! Cover art from Babalon Unveiled! Thelemic Monographs‘Lapis Philosophorum’ redefines the magical philosophy of Thelema, liberating it from the accretions of the past as well as those of the modern age. The philosophy of the West only understands consciousness in terms of a supreme demiurge, pristinely ‘one’ and therefore alone, or as the isolating confinement of the self as its own God in its own reality. Both points of view posit an atomistic intelligence that cannot be. They excuse the impossibility of the premise by insisting that true reality can never be known. They allure the faithful with promises of a hereafter reward for those obedient to dogma or otherwise draw the proud ones with the glamour of unlimited power in self-created worlds. Both projections are based on the paranoia of self-isolation.

Babalon, Lion of Truth

While the text of the (Egyptian) Book of the Law transmission carries great value for some, for most it will remain a disturbing enigma. The Law of Thelema will not be grasped by intellect alone, or by merely studying the text of the Cairo transmission, yet the doctrine can be explained in clear and simple terms. For those so prepared, and that are willing to translate thought into action, full activation of the 93 Current is possible. This was expressed in the language of the alchemists as the ‘philosophic stone’. The mode of thought is not the stone itself, for the stone is a symbol. All thought is symbolic. Consciousness is.

Babalon Unveiled! Rose Edith Kelly, Ouarda the Seer The book is dedicated to the memory of Rose Edith Kelly, Ouarda the Seer. Rose was the medium and intelligence for the transmission activated through the Stele of Revealing in the Cairo museum in 1904.

‘Babalon Unveiled!’ forms the centrepiece of this collection and is one of seven related studies on the mystery of the Scarlet Woman. Each shows an aspect of her oracular voice as it has been heard and recorded down the ages. The use of the word meretrix over time reveals how the oracular word was sold into prostitution when the patriarchal death cults of religion and science superseded the old ways. ‘Angels of Sacred Dance, Love and Whoredom’ examines how the divine feminine of pre-religious antiquity was demonised, resulting in a host of ‘fallen angels’ whose identity is yet preserved, albeit under a heavy veil in traditional Qabalistic texts.

View / order book from the author’s website here

Format: 6 x 9 hardbound dustjacket; blue linen boards; gold foil stamp lettering on spine; black on cream pages, white end-papers.


Notes

Read abridgement of the monograph, Babalon Unveiled! here at Tantrika Books.
Read abridgement of the Esoteric Doctrine of Thelema here at Ordo Astri.

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