Our Lady BABALON

Since the First Edition of Babalon Unveiled was published it has come to our notice that some people have very strange ideas concerning who or what our Lady Babalon is, or what she symbolises. The following article is from the Second Edition.

Blake: BABALONBabalon, as divine personification and Shakti, who holds the power of ‘reversing time’ in the assimilation and reabsorption of all illusions of self, is integral to initiatic transmission and gnosis. Yet it is very common now to find ‘devotees’ of Babalon that are devoted to what can only be described as a kind of advertising agency notion of the ‘modern woman’. This involves a sexualised ideal of women that is a contradiction in itself, a dissociated idea of the self that could only come about in the confusion that owes to the spiritual vacuum of the present times. It persists in the ambiguous realm of fantasy—which also happens to be the realm used for selling products. Sadly, the licentious trading on the name of Babalon typifies the total inversion and parodying of all spiritual knowledge. It denies any possibility of real initiation while pretending to sell ‘liberation’ through the cynical commercial exploitation of completely ordinary human weakness and delusion.

Babalon, as she has come to be known, has vastly ancient origins. As we have mentioned earlier, her name derives from a corruption of the Egyptian per-hapi-en-aunnu, the ‘Nile Temple of Aunnu’.[1] The Nile Temple, dedicated to Hathoor the goddess of the sky and the divine pillar or initiatic axis that links heaven with earth, refers to the nome centre of the place named by the Greeks as Heliopolis, the City of the Sun. The name Hathoor (Het-hor) means literally ‘House of Horus’. Babalon is thus cognate with Nuit as the personification of the supreme principle. According to the book of Revelation 12: 1,

And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.

As ‘clothed with the sun’, Babalon signifies both the manifest and the unmanifest principle. Hathoor is notable for giving birth to Horus without the need for a father, which is indicative of a metaphysical understanding of reality that reaches beyond the cosmological level—though the latter is often the upper limit of what can be imagined by those who write on ‘ancient mysteries’.

The relatively modern spelling of the name Babalon was derived from the Enochian Keys. By Qabalistic values the name adds to 156, which is the number of the Zodiac as a unified principle (12 x 13).[2] From that we can ascertain that while the absolute principle is not altered by any conditions of manifestation, our Lady Babalon, in her manifest aspect, is the ruler of the cosmological sphere. As we know that Horus in his earliest form as Set-Mentu is the Legislator or Lord of the Cosmic Cycle, we can understand how it is not really possible to separate Horus from Hathoor, in the same way Shiva is not separate from Shakti and Hadit is not separate from Nuit, for these are dual aspects of the supreme principle. From the corporeal point of view, Babalon is the type of the human soul, named the Scarlet Woman in the (Egyptian) Book of the Law. As such, she suffers the burden of good and evil, which resides in the human heart.

We must here discern a difference between ‘heart’ as an analogy for spiritual intelligence and the conventional meaning of the word as merely emotion, instinct or sentiment. The ‘compassion and tenderness’ mentioned in the Book of the Law, which is no more than the sentimentalism that typifies our modern times, has negative implications for the soul.[3] The sympathy or feeling that the soul has is closely associated with her bodily emotions and mentality. Such ‘feeling’ thus easily becomes a mask for pride and egotism. While there is nothing wrong with love and kindness when it springs freely from the heart, the human mind has immense capacity for deception.

Scorpio, ruled by fiery Mars, the energy or ‘blood’ of life, is a correspondence of the Scarlet Woman. The number 156 also happens to be a number of Kemoz, an angel of Scorpio.[4] The name suggests ‘essence of darkness’, which is similar to what is said in the Sepher Yetzirah as descriptive of the fifteenth path of Aquarius and Nuit.[5] Darkness or blackness can symbolise the primordial state, which is identical with the supreme principle. In its inferior aspect, darkness is simply ignorance, so we are at once confronted with the dual nature of symbolism. Both aspects apply to the Scarlet Woman or human soul, for she must choose; to choose wisely she must learn the art of discrimination that makes true knowledge possible. As according to the Book of the Law, I: 57,

There is the dove, and there is the serpent. Choose ye well!

The dove is the symbol of Deliverance, also the avatar that ascends and descends the axis or world tree as intermediary. It is inseparable from the symbolism of the Holy Graal. The serpent itself has a dual aspect, superior and inferior. Here it is played against the bird of heaven, as the Adversary or tendency towards evil that is in man. To a certain extent then, the soul must undergo trials in the underworld or infernal realm that has its equation with ‘ordinary life’, before reaching the centre of the labyrinth—all that which guards the true heart of knowledge. Once the centre is reached—if it is reached and not denied—it becomes possible for the soul’s initiatory death and resurrection or ascent.


Notes on our Lady Babalon

1. See ‘Babalon Unveiled’, Second Edition (Revised), p. 24.
2. The number 156 is also the number of squares in each of the Enochian Watchtowers. It is also that of the ‘Splenderous Eden’ (ODN KBVD).
3. Book of the Law, III: 43.
4. KMVTz (156) is Ruling Angel of the 1st Decanate of Scorpio.
5. See Thirty-two paths of Wisdom by the present author.

Our Lady Babalon is from Babalon Unveiled! Thelemic Monographs Second Edition (Revised). The article is there titled ‘Babalon Revisited’.

© Oliver St. John 2021, 2023

Books by Oliver St John
Subscribe to Metamorphosis monthly Journal
Oliver St. John YouTube Channel
Visit Ordo Astri: Universal Gnostic Collegium

Psychism and the Subversion of Knowledge

We have never advocated psychism as such. However, our past curriculum, as published in various textbooks, contains a great deal of what can be termed as magical or even ‘psychic’ applications of Hermetic Science.[1] Skrying, for example, if properly done, involves the yogic concentration on a symbol so that a ‘flow of knowledge’ (dhyana) comes about. ‘Skrying’ means ‘seeing’, and is comparable to the Sanskrit darshana, which means literally ‘a window’ or ‘point of view’. Rising on the planes, if correctly understood, is a Hermetic form of tantra-yoga, making use of symbolism as a support to gaining samadhi, the goal of yoga, with the equivalent of mantras (words) and yantras (images).[1]

Psychism and Subversion of Knowledge: the MoonSo long as we keep the goal in sight, which is identical to that of yoga in the real sense, we should not go too far astray. Unfortunately, it is very rare now to find anyone that can make use of such magical practices without incurring harm to their self or to others, and this owes to the widespread lack of any true knowledge of the principles involved. There is also a risk of over-developing the psychic faculty and becoming excessively reliant on it, even to the exclusion of all else. It is not intended that results of the psychic order should be given objective validity. It goes without saying that neither are such results to be counted in any way as being important or significant in the scheme of things. The psychic realm has nothing to do with the spiritual realm, as by definition that which pertains to the psyche is strictly limited to the body and mentality of the individuality and reaches no further—a matter we shall come back to.

Psychism, on the other hand, is a very different thing, and we have always spoken out against this. Psychism is a branch of the occult that originated as recently as the latter part of the nineteenth century. It should be noted in passing that public knowledge of this is non-existent—for opinions are guided by ‘news’ and ‘information’ that reduces everything to the most simplistic and grossly material level. While it is obvious that mediums and charlatans have used the tricks and illusions of stagecraft to produce manifestations, what is not so obvious to an easily deceived public is that the exposure or debunking of this usually rests on a confusion of the psychic realm with the material realm. A psychic occurrence cannot, by definition, even though it exists on the most inferior of the subtle planes, exist on the material plane, where it can be subjected to all the ‘tests’ and ‘proving’ of profane science. Those who write or speak about this with total confidence in their superior understanding in fact know absolutely nothing about the subject whatsoever, for to them the psychic realm has no existence, let alone the spiritual. The irony that these same commentators are wholly deceived by the tricks and illusions of so-called ‘science’ escapes them completely. We are not then denying the existence, relative though it is, of psychic phenomena.

Psychism and Subversion: Séance Psychism, which has no doubt captivated the interest of many persons that are perfectly sincere—though that is no justification in itself—admits no real knowledge. It reduces everything to the psychic level and even the infra or sub-human levels of manifestation, though it knows not the real source of its ‘visions’ and ‘spirit-guides’. Psychism is the habitual and passive resort to the lowest of the subtle levels. Its advocates frequently embrace or claim to practice many elements of the Occult Science though not understanding them at all, reducing them to their most inferior level of manifestation. The use of the law of correspondences, for example, which has traditionally served to train the mind, is translated into a vague search for ‘signs’ and ‘omens’, not only in what passes for a form of magick but that is also extended into every area of life so that it becomes a matter of habit. While the person cannot coherently explain the meaning of such ‘coincidences’ they nonetheless insist on treating them as if they had some profound, even spiritual import. The products of psychism are illusory and meaningless.

There are, however, even worse and more degraded forms of psychism than those described above, such as ‘channelling’. The agents of confusion and subversion that adopt this mode will even claim that the reams of quasi-mystical gibberish they produce derive from a source of ‘higher wisdom’. It is evident that such advice comes from a source much nearer to the limited imagining of the channellers than any extraterrestrial or trans-mundane source. The banal content is invariably heavy with illiterate New Age jargon, popular clichés and faux-psychology.

Quietism is really a further form of psychism of a very low order. Although the term ‘Quietism’ fell out of use long ago, the attitude it describes has persisted and increased within the field of what now passes for spirituality.[2] Quietists also admit no knowledge but pretend, by implication, belief and behaviour, to all knowledge. They take refuge in a complete distortion of the non-action doctrine of the East, refusing to do anything at all so that all comes to them ‘miraculously’, dropping into their lap as manna from heaven, not seeing in any way that this ‘manna’ consists of nothing but flattery and vain pretensions. These will often form loose alliances with professional psychics, mediums and channellers for mutual flattery and to increase the spread of their poison to the gullible and poorly educated. In fact, the so-called education of everyone by now is no more than a matter of enforced acceptance of a profane outlook on all things, for that is even a requirement to achieve ‘qualifications’, whether at school or university level.

The growth of psychism in all its forms was aided and abetted by the Theosophist movement and those influenced by it. It eventually opened the floodgates for the full onset of the anti-spiritual and anti-initiatic second level of the occult revival that took place from the 1950s and onward, replete with well publicised ‘witchcraft’ poseurs and sham Golden Dawn revivalists. The degradation was made complete by the New Age movement that emerged from the 1970s and onward. This hungrily devoured all the remnants of traditional knowledge, including various forms of Shamanism, and quickly subverted them towards wholly profane ends.

It has become increasingly difficult for our students and members—many of whom were born at a time when subversion of all previous knowledge was more or less complete—to know anything about the spiritual realm at all. It has been sealed off by the ‘plan’ that Guénon wrote of 70 years ago now.[3] By subverting all spiritual knowledge, or to put this more accurately, its symbols and doctrines, and relegating everything to the realm of the psyche, the individual and the ‘material’, a hard shell was formed across the ceiling of human intellect—and this even impacts, as Guénon has revealed in the aforementioned work, upon the cosmic and terrestrial environment. Once the sealing shut of the upper worlds is accomplished, only the psychic realm remains for refuge. Although the spiritual domain is completely out of reach of the profane—for to them it does not exist—the psychic realm can be reached and manipulated by profane governance, which is in turn controlled by the anti-spiritual force in man.

The psychic plane can also be reached and manipulated by individuals and organisations with pretended spiritual aims. The ways are closed off by now to most people in the world but it is still possible for an initiatic organisation to open them. So long as real initiation takes place, such an organisation is able to support further initiation. The reception of a spiritual influence makes it completely immune to the attacks made on it from the outer darkness. However, the prospective candidates must totally eradicate from their minds all allegiance to social or political strategies, resisting every lure to engage in the artificial constructs of hypnotic media technologies or to believe in, let alone partake of, the products of fake sciences.

A doctrine exists in all traditions regarding an incursion of the Qliphoth at the end of time.[4] The incursion is made possible by fissures opened in the human artificial construct from below. As mankind has effectively sealed off that which is ‘above’, no spiritual influences can neutralise the mindlessly destructive power of infernal forces. The use of the word ‘infernal’ here is meant to specifically describe the realm of the infra-corporeal or of sub-manifestation, which is to say that such agencies exist at the most inferior level possible, for any further degree would render them completely non-existent. Their existence is only relative but their effect is real enough in the corporeal and psychic realms, which is the limit of their reach.

That which was implemented in our world from the spring of 2020 and onward is undoubtedly the greatest deception of all time. Though the ‘plan’ was prepared long ago, this latest phase is a vast acceleration towards the final dissolution at the end of the present Great Age. The sweeping ‘measures’, including population control and genetic modifications, could only be accepted because human intelligence is degenerating at an exponential rate. This has been aided and abetted by the confusion and subversion of all traditional knowledge.


Psychism and Subversion: Notes

1. Yoga means, in the traditional and real sense, ‘union’ and more particularly, union with God or to put it in the terms of Advaita Vedanta, realisation of Atman and Brahman.
2. ‘Spiritualism’ is another term rarely used now but which is descriptive of an anti-spiritual movement that has sought to substitute inferior forms of psychism for ‘spiritual contact’, as if there was no difference.
3. ‘Fissures in the Great Wall’ and associated chapters in The Reign of Quantity and the Signs of the Times [Sophia Perennis].
4. The orientalist Kenneth Grant incorporated this in his writings but as with so much else he inverted the symbolism. He thus confused the spiritual with the demonic or infernal to such an extent that his followers and others influenced by the same stream have unwittingly worked on the side of self-destruction and anti-initiation.

From the book, Nu Hermetica—Initiation and Metaphysical Reality.
© Oliver St. John 2021, revised 2023 for the Second Edition.

Books by Oliver St John
Subscribe to Metamorphosis monthly Journal
Oliver St. John YouTube Channel
Ordo Astri Home