Even Aleister Crowley, frequently cast in the mould of black magician—a role that he evidently delighted in playing—was unequivocal regarding the supreme importance of service freely given. That one must be prepared to give all that one is and all that one has to the Great Work.
Tyros nowadays tend to regard a magical Order as a brand product like any other. The quest or inner searching that supposedly precedes application to a mystery school then becomes a question of, ‘What can it (or they) do for me?’ They are considering whether the Order is suitable for them. Whether it fits; whether it suits them. Over to our sales manager:
“Madam, perhaps you would care to look at our range of colours in this style? We have a delicious shade of tangerine that would perfectly match your highlights. Dislike Qabalah? I am sure we could find a substitute that will take your fancy. We have a range of mystic methods from diverse global sources. Let us see what we have on our shelves, we will surely find something to please you…”
We may be excused for thinking that such presumption reveals ignorance of a magnitude; yet that is not even the half of it. The majority of magical shoppers plan to give nothing in return apart from their complaints when the immortal stone of the wise has not dropped into their lap within the first month (rest assured that no work will have been done). That approach to the Great Work is, as we all know, a fast track to failure, for we can only get precisely what we are prepared to give. Apart from “What ails thee, o king?” and similar Graal classics, the question of what to do about knowledge should firstly involve, “How can I serve?”
Service to the Great Work
Even Aleister Crowley, frequently cast in the mould of black magician—a role that he evidently delighted in playing—was unequivocal regarding the supreme importance of service freely given. That one must be prepared to give all that one is and all that one has to the Great Work. Unfortunately, few nowadays have heard of Eckhartshousen’s Rosicrucian Cloud on the Sanctuary, and if they were to see a copy it is unlikely they would think it had anything to do with them. Likewise, there are those who think that John Bunyon’s classic of English literature Pilgrim’s Progress is only relevant for pious Sunday School pupils (the book was highly regarded by Crowley).
Let us move to the holier ground and look at service, the ‘give and take’ of things, from a more spiritual perspective. We use the word ‘spiritual’, but none of this is outside or in any way beyond the natural world. It is only that the world of the profane is far removed from that of nature let alone anything spiritual. Initiate members that persist with the discipline as far as the third degree of Practicus are expected by then to be keeping their own personal Sepher Sephiroth, and aiming to become proficient at the Qabalistic art of Gematria. In this way, each practitioner adds to the store of knowledge. The honeybee is the cognate symbol, for that miraculous creature gathers the raw material from flowers, cross-pollinating as it goes on its way. The hive, with its hexagonal cells, is the emblem of the primal Matrix. Flowers open to the sun, and the relevant path is the 30th, called The Gathering Intelligence. The six-fold opened cube of the universe, Tiphereth, is naturally the flower of the Golden Dawn of any functional magical Order. As knowledge is freely given out, so individual aspirants give freely to the Order that sustains them spiritually.
The Flaming Sword Sepher Sephiroth
The indispensible resource for the Hermetic Qabalist and magician: “Where appropriate, Gematria with detailed Qabalistic notes has been provided. The book also serves as a veritable grimoire for those engaged with the more specialised work of the Egyptian Book of the Law, Liber AL vel Legis, and the Thelemic or 93 Curent.”
The Enterer of the Threshold
The book that “everyone that genuinely seeks Initiation into magick should study”.
Magical Theurgy—Rituals of the Tarot
A complete course in magick, covering “the extended use of elemental mudras or Godforms, meditation and Tantra-yoga, plus examples of simple and advanced magical rituals.”
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