Obeah and Wanga

Even Aleister Crowley, frequently cast in the mould of black magician—a role that he evidently delighted in playing—was unequivocal regarding the supreme importance of service freely given. That one must be prepared to give all that one is and all that one has to the Great Work.

Tyros nowadays tend to regard a magical Order as a brand product like any other. The quest or inner searching that supposedly precedes application to a mystery school then becomes a question of, “What can it (or they) do for me?” They are considering whether the Order is suitable for them. Whether it fits; whether it suits them. Over to our sales manager:

“Madam, perhaps you would care to look at our range of colours in this style? We have a delicious shade of tangerine that would perfectly match your highlights. Dislike Qabalah? I am sure we could find a substitute that will take your fancy. We have a range of mystic methods from diverse global sources. Let us see what we have on our shelves, we will surely find something to please you…”

We may be excused for thinking that such presumption reveals ignorance of a magnitude; yet that is not even the half of it. The majority of magical shoppers plan to give nothing in return apart from their complaints when the immortal stone of the wise has not dropped into their lap within the first month (rest assured that no work will have been done). That approach to the Great Work is, as we all know, a fast track to failure, for we can only get precisely what we are prepared to give. Apart from “What ails thee, o king?” and similar Graal classics, the question of what to do about knowledge should firstly involve, “How can I serve?”

Service to the Great Work

Even Aleister Crowley, frequently cast in the mould of black magician—a role that he evidently delighted in playing—was unequivocal regarding the supreme importance of service freely given. That one must be prepared to give all that one is and all that one has to the Great Work. Unfortunately, few nowadays have heard of Eckhartshousen’s Rosicrucian Cloud on the Sanctuary, and if they were to see a copy (aside from a chance web trawling trance) it is unlikely they would think it had anything to do with them. Likewise, there are those who think that John Bunyon’s classic of English literature Pilgrim’s Progress is only relevant for pious Sunday School pupils (the book was highly regarded by Crowley).

The illustration (below) is a votive plaque depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC).

Service to the Great Work: Mysteries of Eleusis, Votive Plaque

Let us move to the holier ground and look at service, the ‘give and take’ of things, from a more spiritual perspective. We use the word “spiritual”, but none of this is outside or in any way beyond the natural world. It is only that the world of the profane is far removed from that of nature let alone anything spiritual. Initiate members that persist with the discipline as far as the third degree of Practicus are expected by then to be keeping their own personal Sepher Sephiroth, and aiming to become proficient at the Qabalistic art of Gematria. In this way, each practitioner adds to the store of knowledge. The honeybee is the cognate symbol, for that miraculous creature gathers the raw material from flowers, cross-pollinating as it goes on its way. The hive, with its hexagonal cells, is the emblem of the primal Matrix. Flowers open to the sun, and the relevant path is the 30th, called The Gathering Intelligence. The six-fold opened cube of the universe, Tiphereth, is naturally the flower of the Golden Dawn of any functional magical Order. As knowledge is freely given out, so individual aspirants give freely to the Order that sustains them spiritually.


Our Book References

The Flaming Sword Sepher Sephiroth
The indispensible resource for the Hermetic Qabalist and magician: “Where appropriate, Gematria with detailed Qabalistic notes has been provided. The book also serves as a veritable grimoire for those engaged with the more specialised work of the Egyptian Book of the Law, Liber AL vel Legis, and the Thelemic or ‘93’ curent.”

The Enterer of the Threshold
The book that “everyone that genuinely seeks Initiation into magick should study.”

Magical Theurgy—Rituals of the Tarot
A complete course in magick, covering “the extended use of elemental mudras or Godforms, meditation and Tantra-yoga, plus examples of simple and advanced magical rituals.”

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Enterer of the Threshold: Neophyte Initiation

While the two volumes of The Flaming Sword Sepher Sephiroth were released at the beginning of this year, a smaller work slipped through almost surreptitiously. The Enterer of the Threshold is vital to our collegium.

Apart from giving for the first time all of the Oaths and Tasks of our Golden Dawn in the Outer, along with the symbolic temple floor-plans from Probationer to Dominus Liminis, the book provides the keys by which a Probationer may prepare for Initiation to the grade of Neophyte.

Ordo Astri Books for Probationer to Neophyte: The Enterer of the ThresholdAt the very beginning there is the intellectual matter of books, study and thought, which is the work of the Student. This work continues through all grades. Next, the magical circle must be constructed by taking the Great Work from theory into practice. The Probationer must define the magical circle of the place, squaring the 0=0 circle of the infinite. Before any invocation can take place, before any Gods may appear, the circle of the place must be drawn.

The following is paraphrased from the historic Golden Dawn Flying Roll lecture XXVII.

In ceremonial, the drawing of a circle is the key to all. It must be a true magical vortex—raising about the sphere of the mind an absolute barrier to all extraneous impressions—thus enabling perfect spontaneity.

The circumambulations about the circle begin with seated asana and pranayama, the circulation of the breath. All ceremonial circumambulation is an outward projection of the circulation of the breath in yoga, and is the arising of light in darkness. The Probationer must practice and understand the following tenfold formula over the course of one year, for it is the magical and spiritual means of truly attaining the Initiation of the Enterer of the Threshold.

0. Intellectual thought and study
1. The Magical Name
2. The Oath and Task
3. The Holy Obligation
4. The Powers of the Sphinx
5. The Lesser Ritual of the Pentagram
6. The Keeping of the Record!
7. The mudra of Horus the Enterer and Silence
8. Vibration of Words of Power
9. Tantra-yoga: Asana and Pranayama
10. The Sword and Serpent (Kether to Malkuth; Lightning Flash)

Ordo Astri Probationer to Neophyte: Golden Dawn Banner of the WestThe Probationer must enter the pyramid of Malkuth from ‘outside’ to truly become a Neophyte. They must square the infinite circle of all that they are and can ever be. The 0=0 is the most important grade in the Order because it lays the foundation and provides the magical link between the Outer World of Darkness and the interior world of Illuminated Souls or inner plane Adepti. It is the aim of magick to forge contacts with the latter.

The pyramid of Malkuth must first be constructed through the effort of the Probationer, then realised through contact made with the inner planes. The Probationer degree is all about the circle of the infinite—for it has no number or sephira. There is, further, a mystery of the Ain Soph Aur, the veils of negativity that precede Kether. The thread of the Ain Soph is the means of translation between the planes in magick and mysticism; it is the magical means of the verb, the word that goes forth. This is not something that only concerns the Probationer that is awaiting full admission to the Order, for the squaring of the circle applies to every grade and every sephira of the Tree of Life.

Ordo Astri: Golden Dawn Banner of the EastThe link between the Probationer and Neophyte is the Vision of Adonai or the Holy Guardian Angel, which is the magical power of Malkuth. This is affirmed, whether symbolically or actually, by the ritual of Initiation performed and realised not once but many times until perfect mastery is obtained. Only then is the Neophyte prepared to ascend the paths of the Serpent of Wisdom from Malkuth.

The Enterer of the Threshold: View book on author’s website.

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The Word Thelema

A Qabalistic Examination of Thelema, the Word of the Law
Abridged from The Flaming Sword Sepher Sephiroth

0. The Word of the Law is revealed in Liber AL vel Legis, I: 39–40:

The word of the Law is Θελημα. Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law.

The fulfilment of the spiritual and magical Law of Thelema is declared in the Egyptian Book of the Law, Liber AL vel Legis, I: 57:

Invoke me under my stars! Love is the law, love under will.

1. The Greek word Thelema, “Will”, has the Qabalistic value of 93, equal to Agape, which is spiritual or impersonal love. The word is frequently translated in scripture as “charity”, in the archaic not the modern sense of the word. Will (Thelema) and Love (Agape) are synonymous and so perfectly equal, one with the other. As the will of Thelema is not wish or want, so the love of Agape is not desire for human bonding.

2. We are instructed to “look but close into the word” Thelema, for it secretes the whole path of magical Initiation. The Greek word theletes means, “one who wills; a wizard”—a magical practitioner. The root of the word is thelu, which means, “female”. The word of the Law was transmitted in I: 39 of the Book by the ancient Egyptian cosmic Shakti, the Star Goddess Nuit, and yet the Thelemic True Will is often confused with the solar-masculine will of reason. The magical consciousness current is not concerned with the need of the human ego to make choices or decisions, to determine this or that. Thelema should not be confused with philosophical determinism—though it frequently is.

3. The first two letters ΘΕ are the root of Thea, the Goddess or divine creatrix, and Theos, God or deity. Thea also has the meaning of “a view”, the window of vision and creative imagining that is symbolised in the Tarot trump The Star XVII. The first two letters then refer to the grade of the Hermit or devotee that follows Nuit through the starry heavens.

4. The second two letters ΛΗ  form the root of lema, will, and also strength or courage. “Do what thou wilt” is not “do whatever you want”; it is to follow the course of the True Will as a star in the body of Nuit. This is a discipline that requires special courage, strength and determination. ΛΗ is also the root of Leda; in the Greek myth Zeus begat Castor and Pollux upon Leda, the polar twins of the zodiacal sign of Gemini and Tarot Atu VI The Lovers. ΛΗ thus signifies the grade of the Lover.

5. The last two letters ΜΑ are the root of magia or magick, maia, the mother of illusion, and iama, remedy. To transcend the illusions of the Terrestrial Plane, the Man of Earth must practice and learn the magick arts. The motivation to start a Great Work stems from a realisation that something is not right in the world. It is the plight of the fisher-king in the Graal mysteries that is ‘wounded in the thigh’. The thigh is a common euphamism for the sexual and generative organs, associated with Scorpio—the crux of the whole matter of life and death. The wounded king sends his knights—his desire and imagination—out on the quest for the holy Graal. When the king is ailing, so is the whole land; the king is a symbol of the human ego in Tiphereth while the land (mother earth) is Malkuth the Kingdom, “As above, so below”.

6. ΜΑ has the value of 41 and so is Qabalistically equal to latha, forgetfulness. The awakening of the Man of Earth, if it comes, is tenuous; how easy it is for him or her to fall back into the sleep of forgetfulness symbolised by the ancient Greeks as the waters of Lethe in Hades (hell or the underworld). Hades is hidden among the roots of the Tree in Malkuth. The Lover that has attained the Knowledge and Conversation of the Holy Guardian Angel has remembered, and has the task of constantly renewing this remembrance by making every act an Act of Will. Lethe is a reminder that even the Lover can succumb once more to the sleep of forgetfulness.

7. The outer level of teaching for the grade of the Man of Earth is the Law, scripture or precepts governing conduct.

8. The second or inner level of teaching for the grade of the Lover is the ability to interpret symbol and allegory in various ways that lead to deeper knowledge, for example, the use of Qabalah.

9. The third or innermost level of teaching for the grade of Hermit is the radiance of pure knowledge that is obtained when each symbol is followed back to its source with the infinite.

10. Thelema is the Tele-Ma, the talisman, telesmata or stellar transmission of the Mother Mu or Maat. It is revealed and concealed in Liber AL (or L = 30) vel Legis, the Book of the Law of Maat. The Word of the Law is Thelema.

Ordo Astri Books: Flaming Sword Sepher Sephiroth Volume OneUpdate: The Flaming Sword Sepher Sephiroth Volume One was published at the winter solstice (Capricorn), Anno V-2.

Read the book’s full description here

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Solstice Greetings Capricorn V-1

Greetings of the Capricorn Solstice, December Anno V-1, 2015 e.v.

Do what thou wilt shall be the whole of the Law.

Greetings of the Sun entering Capricorn at the solstice, Lord of the Gates of Matter: Child of the Forces of Time. The Sun will enter Capricorn at 04:48 GMT or Universal Time on Tuesday 22nd December.

The Tarot trump for the 26th path, the Renewing Intelligence, is The Devil XV. The Devil portrayed in most Tarot decks is a hybrid creature with bat-like wings, somewhat akin to Baphomet, the goat-foot God said to be worshipped by the Knights Templars…

Read the full article here on the Star and Snake Blogspot, Magick of the Capricorn Solstice.

2015 e.v. has been a very productive year for us. We published two new books in the autumn, The Mystic Tarot and the Trees of Eternity, and Magical Theurgy—Rituals of the Tarot. And now, our third new book title this year: Hermetic Astrology, released Friday 18th December.

Capricorn Solstice: Hermetic Astrology

The Task of the Probationer is to “Know Thyself”. It could be said that the same task continues through every grade, degree or state of consciousness that anyone can conceive. What better place to begin such a momentous work can there be than understanding our own natal horoscope? Astrology, thanks largely to the popular notion of what that means, has become widely discredited. However, the language and symbolism of astrology, in its classical form at least, is identical to the language of Hermetic magick. The hieroglyphs of the stars are the primal type of all language, existing long before any rune was shaped by human hand. While getting to grips with the language of astrology is central to the path of magick, it has been difficult to recommend any book on the subject – until now!

Ordo Astri Capricorn Solstice Blog: New Book, Hermetic AstrologyThe primary aim of Hermetic Astrology is to explain esoteric or magical astrology in a simple and concise way. The veriest beginner will quickly gain an understanding of their natal horoscope, while those already well-versed in the subject will find here magical and esoteric applications for the art that rarely, if ever, appear in textbooks on astrology. Here is a complete course in astrology covering astrological symbolism, chart interpretation, the dignities of signs, houses and planets, aspects and astrological timing. Esoteric knowledge is revealed concerning the Part of Fortune, the Dragon Stars or Nodes of the Moon, the Egyptian Ka or double, the Holy Guardian Angel and the Evil Genius, Outer Gateways and the use of the natal chart as a Master Key of Life.

View / order book from author’s website here.

Love is the law, love under will.

Oliver St. John
www.ordoastri.org

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