Glossary of Magical & Qabalistic Terminology (4)

 

 Kalas: A Sanskrit term indicative of the periodicity of the prana or breath of life. Literally, a kala is an interval of 96 seconds. There are 15 kalas to a ghari of twenty-four minutes duration; the ghari is itself the equivalent in time of a course of tattwas that are five elemental types of prana. The prana is what the Egyptians called the “breath of Ra”, a subtle solar radiation which gives life and movement to things. In the Qabalah, this breath or life-giving spirit is called the Ruach. 
The term kalas may be used in the wider sense of meaning subtle (i.e. non-material) rays, essences, colours or emanations that are comparable to the paths and colour scales of the Tree of Life of Qabalah. They are the radiations of Nuit, the subtle emanations radiating from the Khabs or star dwelling in her celestial body, the Khu. These emanations are also referred to as the 93 current. (See Current; Khabs; Khu; Ruach) Khabs: The Khabs is a centre of consciousness transmitting the 93 current throughout the Khu, the body or matrix that surrounds it. The Khabs is the “house” of Hadit. It refers to the being called the Holy Guardian Angel in the Western Tradition, and in Liber AL vel Legis the Khabs is also named the Beast. The Khabs corresponds to the qabalistic world of Atziluth, and the sphere of Chokmah. Through the fall, the Khabs becomes the heart of the formative world of Yetzirah, and therefore of the Ruach also. It is the source of the spirit, intelligence or subtle fragrance animating creation. 
Khabs is an Egyptian word for “star”. More precisely, the word depicts a portal or doorway in space through which shines the light of a star. The metaphorical use of such a term in order to convey a highly abstract, intuitive concept was typical of the ancient Egyptian use of language. There is a subtle inference conveyed by the construction of this word. Khabs is the exact reverse or mirroring of the word Sbak, the latter depicting an opening or mouth that devours or consumes something – a symbol for time. The devouring gods were also constellations with astronomical and magical significance. The reversal of Sbak thus turns time backwards on itself. Through the breach in the circle of time an aperture in space is created through which is emitted the radiant light of a “star”. 
Sbak includes the word Sba, which has the meaning of a star in the literal sense. The star of the Khabs or Holy Guardian Angel is thus an inner doorway or aperture, a non-material means of ingress and egress between the worlds. Abs, the reverse of Sba, star, is an abyss, an emptiness or absence – the true state of the individual human consciousness. Thus the Word of the True Will is rendered in flesh or matter. It can be seen that the word Abs is extended by the addition of the “k” of magick – the wheel of force of the letter Kaph whose number (20) is equal to the trump or annunciation of the birth of the Aeon of Horus. 
The word Ab also signifies the heart, a concept that the Egyptians understood as the seat of human consciousness. The heart or Ab is that which reveals the soul, the Ba, when consciousness is inwardly directed. (See also Holy Guardian Angel; Kalas; Khu; Ruach; Soul) Khephra: Ra, the sun god, in the form of a sacred beetle. The Egyptian creation myth tells that the sun god Ra emerged from the primeval mass of Nu (Nuit, infinite space, or the primordial void called Nun) under the form of Khephra. Khephra is called the “father of the gods” and the “self-produced”; he not only produced himself, but also begot, conceived and brought forth two deities, one male (Shu) and one female (Tefnut). As such, Khephra is the prototype of the androgynous god who begets creation through parthenogenesis. 
From the state of living seed in the abyss of Nu, Khephra emerges in the form of the rising sun; conversely, Khephra is the symbol of the dead body containing a living germ about to pass from inertness to eternal life as an immortal body. Thus Khephra represents the transfiguration and resurrection of the body. The form of Ra with which Khephra is most closely allied is that of Hrumachis, the god of the Sphinx. (See Ra; Hrumachis; Nuit; Nun; Sphinx) Khu: An ancient Egyptian term, usually symbolised by a hieroglyph depicting a large heron, phoenix or other fabulous bird with a long, curved beak. The Khu is a magical body or matrix formed around a centre of consciousness called Khabs. The Word emanating from the Khabs is manifested and sustained by the Khu that contains it. In Liber AL vel Legis the Khu refers to the “company of heaven”, the celestial body of Nuit manifested by Hadit. As Life, the Khu is called the Scarlet Woman. 
In her dark or underworld aspect she is manifested as the material world, Assiah, and the natural soul, called Nephesch in the Qabalah. (See Khabs; Soul) Kundalini: The Sanskrit word for the magical, magnetic and life-giving power of Hadit transmitted to creation by the Beast, Khabs or Holy Guardian Angel. The Kundalini is also referred to as the serpent power and 93 current; its number is Pi. (See Beast; Current; Hadit; Holy Guardian Angel; Khabs; Pi) Maat: The Egyptian goddess of truth, justice, measure and balance. Her symbols are the feather and the scales. Maat presides over the universal equilibrium, and her law governs the Hall of Judgement, in which the hearts or souls of the deceased are weighed and assessed. The souls found justified at the Judgement are those whose lives have been true to the divine Word or Will. 
The Egyptian Book of the Dead calls these souls maa kheru, meaning “he whose word is truth”; a virtue attributed in Liber AL vel Legis to the prophet Ankh-af-na-khonsu “whose words are truth” (Liber AL vel Legis III: 37). 
The utterer of the Word is the god Thoth, the male counterpart of Maat. The Book of the Dead states that Thoth and Maat stand one on each side of the boat of Ra (the sun god representing universal consciousness) and take an important part in directing the course of the boat. 
Qabalistic correspondences are found for Maat both above and below the Abyss. Maat is attributed to the astrological sign of Libra. The sign of Libra corresponds to the path of Lamed, whose Tarot trump is called Adjustment VIII. The path stretches from Tiphereth to Geburah, that is, from the solar sphere of the heart, seat of the human will, to the sphere of Mars, seat of the Judgement. 
The letter “L” (Lamed) stands for Maatian justice in the title of the Book of the Law of Thelema, Liber AL vel Legis. 
Venus rules the path of Libra on the Tree of Life, whose letter is Daleth and whose image is The Empress IV, stretching between the twin terminals of Chokmah and Binah above the Abyss. The path unites and equilibrates the primal polarity. It embodies the Maatian principles of justice, truth and balance, overseeing the Judgement or equilibration of the soul that takes place through the scales of Lamed. The close affinity between Maat as Justice and her consort Thoth as the Word is worth noting. (See Ankh-af-na-khonsu; Zayin) Magick: Generally, the wisdom and science of the Magi – the wise men of old. The term is thus indicative of the Ancient Wisdom, handed down through the ages orally, and later inscribed in scriptures, talismans, hieroglyphics, stones and stars. Aleister Crowley usefully defined magick thus: “Magick is the Science and Art of causing Change to occur in conformity with Will.” (See also Holy Guardian Angel) Magnetism & Magnetic Field: Magnetism is a physical phenomenon produced by the motion of electric charges, which results in forces of attraction and repulsion between objects. Objects with opposite charges attract one another, whereas objects with identical charges repel each other. A magnetic field is a region in which the force of magnetism is active, around either a magnetic material or a moving electric charge. Magnetic objects such as a bar magnet or current-carrying wire produce a magnetic field that can influence other magnetic materials without physically contacting them. 
One of the properties of a magnetic field is its direction, determined by the orientation of the electric current passing through it. This current manifests itself as magnetic flux lines, which form closed loops. The intensity of the magnetic field is directly proportional to the proximity between the flux lines, and magnetic objects within the field tend to align themselves along the magnetic flux lines. In addition to influencing magnetic materials, magnetic fields also influence charged particles moving through them. A charged particle moving through a magnetic field feels a force that is at right angle to its own velocity, and to the direction of the current within the field. This means that the path along which the particle moves within the field will be curved. (See also Atom; Atomic Forces; Current; Electron) Memphis: In the myths originating at Memphis, Creation is taken one stage further in the direction of matter. Ptah, the divine blacksmith, himself becomes the primordial fire and gives it substance. The archetypes enunciated by Atum at Heliopolis are here materialised by Ptah. 
The Shabaka Text (c. 710 B.C.) enumerates Ptah’s eight hypostases or qualities as “the Neteru who have come into existence in Ptah.” He thus incarnates the primordial Eight, and then becomes Tatennen, “the earth which rises up” – an evocation of the Primordial Mound. The same text continues, “He who manifested himself has heart, he who manifested himself has tongue, in the likeness of Atum, is Ptah, the very ancient who gave life to all the Neteru.” 
The heart and the tongue of Ptah “have power over” all the other members, since the tongue describes what the heart conceives. Thus Ptah recreates the Great Ennead (the nine divine principles that are brought forth from the secret seed or fire of Atum – nine including himself) and gives rise to all the qualities of things through the desire of his heart and the word of his tongue. The heart and tongue of Atum and Ptah are central to the Egyptian creation myth. They are referred to three times by Nuit in the first chapter of Liber AL vel Legis.
It is said that the Ennead, which was the “seed and hand of Atum”, becomes the “teeth and lips of Ptah” and gives a name to each thing, bringing it into existence.
Divine principles and qualities can now “enter into all species of things” – mineral, plant or animal – and become manifest through them. This is clearly an account of Creation by the Word. Ptah, together with Sekhmet and Nefertum, constitutes the first causal triad.” 
At Memphis, Ptah and Sekhmet were said to have given birth to their son Nefertum, the primordial lotus emerging from the void. Like the Sun, Nefertum opens in the morning and closes at night. The name Ptah means “Creator”. His was the Great Name of the Neter of Mennefer (Memphis), the capital of the dual Khemetic state for most of its history. Ptah is depicted as a mummified man wearing a skullcap and bearing the symbols of life, power and stability (ankh, was, djed) in his unfettered arms, standing on the plinth that is part of Maat's hieroglyphic name. The plinth symbolises the straightedge used by stonemasons and architects.
Ptah is sometimes seen as a form of Atum, the Self-Created One, who effected creation through the actions of his heart (identified with Heru-Ur) and his tongue (identified with Tahuti), and who “set all the Neteru in their places and gave all things the breath of life”. As a creator, Ptah is more directly involved with the physical act of creating than either Atum-Ra, worshipped at Heliopolis, or Amoun, worshipped at Thebes. An earlier form of Ptah was Sokar. Ptah, Sokar and Osiris are often identified with each other, or can be seen to represent different aspects of one principle, that of death and resurrection. The name Sokar (Seker; Sokaris), means “Adorned One”. This title is similar to the Greek word “Kristos”, meaning “Anointed One”, from whence is derived the name of Christ. 
Both Christ and Sokar are representations of the Word made flesh, and of the cycle of renewal through birth, death and rebirth. An obscure name in its beginnings, Sokar is depicted as a hawk-headed mummified man and was originally Lord of both darkness and death (in the sense of inertia and inaction) in the region of Memphis and especially in Ankh-tawy (“Lady of Life”, a name given to the large Memphite necropolis now known as Saqqara). 
Sokar eventually came to be viewed as a mysterious, chthonic form of Ptah, and in very late periods was thrice syncretised to become Ptah-Sokar-Osiris, the penultimate lord of death, judgement and burial. The sacred boat upon which Sokar's icons were carried in procession (called hennu), is one of the earliest-mentioned of such boats in the Khemetic scriptures, and may have served as a model for later sacred barques. Sokar can be said to be the Hennu Boat itself. (See also Aunnu; Hermopolis; Initiation, Egyptian centres of; Thebes) Mentu: The Egyptian god of war, worshipped at Thebes as Mentu-Ra, a form of Amoun-Ra. (See also Thebes) Nephesch: In the Qabalah, the Nephesch represents one of the five parts of the human soul. On the Tree of Life it is attributed to the lunar sphere of Yesod and, in certain schemes, to the sphere of Malkuth. Nephesch is the Hebrew word for “to take breath”, and generally for “soul” too, even though it most particularly refers to the soul of nature. The “breath” taken in by the soul is the Ruach, the wind, scent, fragrance or spirit hidden in creation and giving it life. In the Eastern tradition, this breath animating the soul is called prana, which is manifested in time by the kalas. (See also Kalas; Ruach; Scarlet Woman; Soul) Neschemah: In the Qabalah, the Neschemah represents one of the five parts of the human soul. On the Tree of Life the Neschemah is attributed to the sephira Binah, “Understanding”. Neschemah means divine intelligence or intuition. The Neschemah is the consciousness attributed to the soul or Scarlet Woman in her celestial aspect. By contrast, the Nephesch represents the consciousness of the Scarlet Woman in the underworld (or post “fall”). Neutron: A subatomic particle of about the same mass as a proton, but without an electric charge. Neutrons are found in all atomic nuclei except those of ordinary hydrogen. Each neutron is made of three indivisible particles known as quarks. Without neutrons present in the atom nucleus, the repulsion among the positively charged protons would cause the nucleus to break apart or decay. (See also Atom; Atomic Forces; Electron; Proton; Quarks) Nuit: Nuit is infinite space and expansion. Hadit, her complement, manifests her as a celestial body. Hidden within her, he is infinite contraction and the utterer of her word. Hadit manifests Nuit as a celestial body called the Khu, in which the contraction of Hadit begets subtle centres of consciousness called Khabs or stars. The radiations emanating from the Khabs transmit Nuit’s Word, the 93 current of love under will, throughout the Khu that surrounds and sustains them. Liber AL vel Legis also refers to the body of Nuit as the “company of heaven”. Manifested as Life by Hadit, Nuit is called the “Scarlet Woman.” 
By qabalistic gematria Nuit adds to 75, equal to “stars and space”, “the night”. The “night” of Nuit corresponds to that which lies outside the “day” of ordinary human consciousness. She is infinite space in the sense of being beyond the enclosure of the rational human mind and the physical universe it perceives. (See also Hadit; Heaven; Khabs; Khu) Nun: The Egyptian word for the primordial void, called Ain Soph in the Qabalah. Periodic Table of the Elements: A table of the chemical elements. The organisation of the periodic table is based on the atomic number of the elements, and reflects the way they fill their orbitals with electrons. There are 92 naturally occurring elements, ranging from hydrogen, which has atomic number 1, to uranium, whose atomic number is 92.91 
The periodic table also includes artificially created elements whose atomic numbers are higher than 92. Each column lists elements that share chemical properties, properties that depend on the arrangement of electrons in the orbitals of atoms. These elements have the same number of electrons in their valence shells. Different numbers of elements have similar valence shells, so the columns of the periodic table differ in height. The noble gases, whose valence shells are full, are all located in the rightmost column of the periodic table, labelled column 18. The noble gases all have full valence shells and are extremely stable. The column labelled 11 holds the elements copper, silver, and gold. These elements are metals that have partially filled valence shells and conduct electricity well. (See also Atom; Atomic Number; Electron Cloud & Valence Shell) Pi (π): The sixteenth letter of the Greek alphabet, used in mathematics as symbol of the ratio between a circle’s circumference and its diameter. Pi therefore represents an essential component of the formula of the squaring of the circle, expressed by the equation π x D = C, or, conversely, π = C/D. Metaphysically speaking, the squaring of the circle represents the Zayonic division of the circle of infinity by the polar opposition of twin principles, as well as the Maatian return of the twins to infinity by means of the application of the power of π to their synergetic interaction. The power of π is the power of the Kundalini, which fuses together soul and spirit, that is, the Scarlet Woman and the Beast, so they become a Khabs in a Khu. Pi is a constant, infinite number. It may be approximately expressed by the ratio of 22/7, and is given to the sixth decimal place as 3.141593 by the riddle contained in Liber AL vel Legis III: 47. The solution of this riddle lies in the configuration of letters and numbers arranged in the grid that appears on page 16 of the book’s manuscript. (See also Beast; Khabs; Khu; Kundalini; Maat; Scarlet Woman; Zayin) Prana: The Sanskrit word for “breath”, referring to the breath of life, fragrance or spirit animating creation. The movement of the prana is periodic, and the elements of this periodicity are called kalas. The breath of life is called Ruach in the Qabalah. (See Kalas; Ruach) Proton: A stable subatomic particle occurring in all atomic nuclei. The proton is made of three quarks and carries a positive charge of +1, exactly the opposite electric charge of the electron. In an electrically neutral atom the number of the protons and the number of electrons are equal, so that the positive and negative charges balance out to zero. While the proton is very small, it is fairly massive compared to the other particles that make up matter. A proton's mass is about 1,840 times the mass of an electron. (See also Atom; Electron; Neutron; Quarks) Qliphoth: Plural form of qlipha, “shell”, “husk”. The Qliphoth are the unbalanced forces of the universe, composed of units that are by themselves incomplete and therefore require union with other energies to find stability. The Qliphoth form the great dragon called Leviathan in the Bible, and whose name derives from the Hebrew word LVH meaning “to join, lend, borrow”. It is by joining themselves to one another and exchanging energy that the Qliphoth find their stability. By analogy with atomic theory, the Qliphoth behave as atoms bonding together due to their incomplete valence shells. Drawing energy from each other they are vampirical entities, and the redemption comes by means of finding stability in union with the eternal. 
The realm of the Qliphoth is the lunar or astral underworld of shadows, doubles, elemental spirits, man’s natural soul and the shells of the dead – the underworld or ‘fallen’ aspect of the Scarlet Woman. In the Qabalah this material world is referred to as Assiah, which is cut off from the rest of the Tree of Life by the fall through which it has been divided from spirit. The doctrine of the Qliphoth is closely related to that of the Egyptian Ka and Khaibet. The force sustaining the life of the Qliphoth is the power of Hadit transmitted to the human soul by the Beast. In the fallen universe, where man has freewill, this magical power is able to operate independently from the True Will. The forms that are ensouled by this magical power as a result of man’s unregenerate desire body are illusory, mutable, perishable and vampirical. They imprison and obsess the soul who sustains them and drain away her energy, eventually leading her to dispersion. To be free from enslavement to the Qliphoth, the Initiate must master, release and transmute the life force they entrap. The Great Work is the work of redeeming the Qliphoth; the unbalanced forces of the natural soul must be organised through union with the word of the True Will. (See also Atom; Atomic Bonding; Beast; Fall; Hadit; Ka; Khu; Scarlet Woman; Valence Shell/Electron Cloud) Quantum Theory: Quantum theory describes matter as acting both as a particle and as a wave. This characteristic is called wave-particle duality. Wave-particle duality actually affects all particles and collections of particles, including protons, neutrons, and atoms themselves. But in terms of the structure of the atom, the wavelike nature of the electron is the most important.
As waves, electrons have wavelengths and frequencies. The wavelength of an electron depends on the electron's energy. Since the energy of electrons is kinetic (energy related to motion), an electron's wavelength depends on how fast it is moving. The more energy an electron has, the shorter its wavelength is. Electron waves can interfere with each other, as waves along a shaken rope do.
Because of the electron's wave-particle duality, the location of an electron within the atom’s electron cloud can only be calculated as a probability. 
The region of space that an electron occupies in an atom is called the electrons orbital. Similar orbitals constitute groups called shells, in which all electrons have similar levels of energy. Orbitals differ from each other in size, angular momentum, and magnetic properties. (See also Atom; Electron; Electron Cloud & Valence Shell; Proton; Neutron; Magnetism) Quarks: Protons and neutrons are made up of other, smaller particles called quarks that, with electrons, are considered to be the most fundamental particles in matter. Of the six different kinds of quarks known to date, two are found in protons and neutrons: up quarks and down quarks. 
Quarks are unique among all elementary particles in that they have electric charges that are fractions of the fundamental charge. All other particles have electric charges of zero or of whole multiples of the fundamental charge. Up quarks have electric charges of + 2/3. Down quarks have charges of – 1/3. A proton is made up of two up quarks and a down quark, so its electric charge is 2/3 + 2/3 – 1/3, for a total charge of +1. A neutron is made up of an up quark and two down quarks, so its electric charge is 2/3 – 1/3 – 1/3, for a net charge of zero. Physicists believe that quarks are true fundamental particles, so they have no internal structure and cannot be split into something smaller. (See also Atom; Electron; Neutron; Proton) Ra: The Egyptian sun god. Ra is self-created, and emerges from the Nun or primeval void in the form of Khephra, the sacred beetle. Ra is said to travel the infinite heavens in his boat of a million years, the Hennu boat. As such, Ra is as the Khabs within the Khu. (See also Khabs; Khephra; Khu; Nun) Ra Hoor Khuit: The Egyptian god of Force and Fire, that is, of manifestation. Ra Hoor Khuit is the projected aspect of the double god Heru-ra-ha, born of the interaction of Nuit and Hadit. His twin Hoor-paar-kraat is the hidden universe. Ra Hoor Khuit projects the True Will going forth from Nuit and Hadit into creation. He is a form of the god Hrumachis, the “god of the two horizons” representing the sun between sunrise and sunset, and whose symbol is the Sphinx. (See also Current; Hadit; Heru-ra-ha; Hoor-paar-kraat; Horus; Hrumachis; Nuit; Sphinx) Go to Glossary 5 Return to the top of page Ordo Astri home pageGlossary_2.htmlGlossary_5.htmlGlossary_3.htmlGlossary_5.htmlGlossary_5.htmlGlossary_3.htmlGlossary_5.htmlGlossary_3.htmlGlossary_5.htmlGlossary_5.htmlGlossary_2.htmlGlossary_2.htmlGlossary_2.htmlGlossary_3.htmlGlossary_3.htmlGlossary_3.htmlGlossary_6.htmlGlossary_1.htmlGlossary_5.htmlGlossary_3.htmlGlossary_1.htmlGlossary_1.htmlGlossary_2.htmlGlossary_2.htmlGlossary_1.htmlGlossary_2.htmlGlossary_3.htmlGlossary_6.htmlGlossary_6.htmlGlossary_5.htmlGlossary_5.htmlGlossary_5.htmlGlossary_5.htmlGlossary_1.htmlGlossary_1.htmlGlossary_2.htmlGlossary_2.htmlGlossary_2.htmlGlossary_1.htmlGlossary_1.htmlGlossary_2.htmlGlossary_2.htmlGlossary_5.htmlGlossary_6.htmlGlossary_5.htmlGlossary_1.htmlGlossary_2.htmlGlossary_1.htmlGlossary_1.htmlGlossary_2.htmlGlossary_2.htmlGlossary_2.htmlGlossary_3.htmlGlossary_5.htmlGlossary_2.htmlGlossary_1.htmlGlossary_2.htmlGlossary_2.htmlGlossary_1.htmlGlossary_2.htmlGlossary_2.htmlGlossary_2.htmlGlossary_3.htmlGlossary_3.htmlGlossary_3.htmlGlossary_3.htmlGlossary_5.htmlGlossary_5.htmlOrdo_Astri.htmlshapeimage_2_link_0shapeimage_2_link_1shapeimage_2_link_2shapeimage_2_link_3shapeimage_2_link_4shapeimage_2_link_5shapeimage_2_link_6shapeimage_2_link_7shapeimage_2_link_8shapeimage_2_link_9shapeimage_2_link_10shapeimage_2_link_11shapeimage_2_link_12shapeimage_2_link_13shapeimage_2_link_14shapeimage_2_link_15shapeimage_2_link_16shapeimage_2_link_17shapeimage_2_link_18shapeimage_2_link_19shapeimage_2_link_20shapeimage_2_link_21shapeimage_2_link_22shapeimage_2_link_23shapeimage_2_link_24shapeimage_2_link_25shapeimage_2_link_26shapeimage_2_link_27shapeimage_2_link_28shapeimage_2_link_29shapeimage_2_link_30shapeimage_2_link_31shapeimage_2_link_32shapeimage_2_link_33shapeimage_2_link_34shapeimage_2_link_35shapeimage_2_link_36shapeimage_2_link_37shapeimage_2_link_38shapeimage_2_link_39shapeimage_2_link_40shapeimage_2_link_41shapeimage_2_link_42shapeimage_2_link_43shapeimage_2_link_44shapeimage_2_link_45shapeimage_2_link_46shapeimage_2_link_47shapeimage_2_link_48shapeimage_2_link_49shapeimage_2_link_50shapeimage_2_link_51shapeimage_2_link_52shapeimage_2_link_53shapeimage_2_link_54shapeimage_2_link_55shapeimage_2_link_56shapeimage_2_link_57shapeimage_2_link_58shapeimage_2_link_59shapeimage_2_link_60shapeimage_2_link_61shapeimage_2_link_62shapeimage_2_link_63shapeimage_2_link_64shapeimage_2_link_65shapeimage_2_link_66shapeimage_2_link_67shapeimage_2_link_68shapeimage_2_link_69shapeimage_2_link_70shapeimage_2_link_71shapeimage_2_link_72shapeimage_2_link_73shapeimage_2_link_74shapeimage_2_link_75shapeimage_2_link_76shapeimage_2_link_77shapeimage_2_link_78shapeimage_2_link_79shapeimage_2_link_80shapeimage_2_link_81shapeimage_2_link_82shapeimage_2_link_83shapeimage_2_link_84shapeimage_2_link_85shapeimage_2_link_86shapeimage_2_link_87shapeimage_2_link_88shapeimage_2_link_89shapeimage_2_link_90shapeimage_2_link_91shapeimage_2_link_92shapeimage_2_link_93shapeimage_2_link_94shapeimage_2_link_95shapeimage_2_link_96shapeimage_2_link_97shapeimage_2_link_98shapeimage_2_link_99shapeimage_2_link_100shapeimage_2_link_101shapeimage_2_link_102shapeimage_2_link_103